Cross-readings along the axes of DO:

Wages for Facebook [EN] (2013)
THE WAGE GIVES THE IMPRESSION OF A FAIR DEAL: YOU WORK AND YOU GET PAID, HENCE YOU AND YOUR BOSS ARE EQUAL; WHILE IN REALITY THE WAGE, RATHER THAN PAYING FOR THE WORK YOU DO, HIDES ALL THE UNPAID WORK THAT GOES INTO PROFIT.
Wages for Facebook [EN] (2013)
IN FACT, TO DEMAND WAGES FOR FACEBOOK DOES NOT MEAN TO SAY THAT IF WE ARE PAID WE WILL CONTINUE TO DO IT.
Wages for Facebook [EN] (2013)
TO SAY THAT WE WANT MONEY FOR FACEBOOK IS THE FIRST STEP TOWARDS REFUSING TO DO IT, BECAUSE THE DEMAND FOR A WAGE MAKES OUR WORK VISIBLE, WHICH IS THE MOST INDISPENSABLE CONDITION TO BEGIN TO STRUGGLE AGAINST IT.
Wages for Facebook [EN] (2013)
WAGES FOR FACEBOOK IS ONLY THE BEGINNING, BUT ITS MESSAGE IS CLEAR: FROM NOW ON THEY HAVE TO PAY US BECAUSE AS USERS WE DO NOT GUARANTEE ANYTHING ANY LONGER.
Hackers of Resistance Manifesto [EN] (2018)
what we do is self defense, self determin- [end of transmission].
The Call for Feminist Data [EN] (2018)
What does Feminist Data Do?
The Call for Feminist Data [EN] (2018)
How do we quantify without binaries?
The 3D Additivist Manifesto [EN] (2015)
5 Our power and intelligence do not belong specifically to us, but to all matter.
The 3D Additivist Manifesto [EN] (2015)
2 Philip K. Dick, Pay for the Printer / Do Androids Dream of Electric Sheep?.
Cyberwitches Manifesto [EN] (2019)
Our voices mingle: "We do not defend nature, we are the nature defending itself".
Cyberwitches Manifesto [EN] (2019)
Our do- it-yourself practices escape religions.
Purple Noise Manifesto [EN] (2018)
We hate them as much as you do.
RIOT GRRRL MANIFESTO [EN] (1989)
BECAUSE we know that life is much more than physical survival and are patently aware that the punk rock "you can do anything" idea is crucial to the coming angry grrrl rock revolution which seeks to save the psychic and cultural lives of girls and women everywhere, according to their own terms, not ours.
A Feminist Server Manifesto [EN] (2014)
Because of nodocentrism we tend to see only the nodes in a network, but the space between nodes is not empty, it is inhabited by multitudes of paranodes that simply do not conform to the organising logic of the network, and cannot be seen through the algorithms of the network.
Manifesto for the Gynecene [EN] (2015)
--- At this point in time we believe a radical change in politics and the world socioeconomic system is needed in order to achieve a new balanced ecology and this radical change should start with a shifting of agency: we ask for the main agency to be shifted to the feminine principle – which we do not understand as excluding masculinity but as referring to a history of incorporating it and mobilizing it in a different way than the traditional patriarchal mobilization for violence: an emphasis on complementarity rather than antagonism, on resolutions of peace rather than militarism, on efforts directed towards construction, care and emancipatory exploration rather than destruction.
Manifesto for the Gynecene [EN] (2015)
“We have more important things to do than to try to get you to come around.
Manifesto for the Gynecene [EN] (2015)
The Earth is no longer a big and ungraspable planet, but a shared living room (a shrinking one, moreover) in which we have to coexist by negotiating and conciliating our different views and practices, while recognizing we can only do that through a reciprocal process and towards the un-negotiable goal of equality of gender, race, class and sexual orientation, with no second class citizens.
Glitch Manifesto [EN] (2009)
As an artist I strive to reposition these membranes; I do not feel locked into one medium or between contradictions like real vs. virtual or digital vs. analog.
Glitch Manifesto [EN] (2009)
They do not work in (binary) opposition to what is inside the flows (the normal uses of the computer) but practice their art on the border of these flows.
Glitch Manifesto [EN] (2009)
Nevertheless, some artists do not focus on the procedural entity of the glitch.
Glitch Manifesto [EN] (2009)
Even so, the utopian fantasy of 'technological democracy' or 'freedom' that glitch art is often connected to, has often little to do with the colonialism of these glitch art designs and glitch filters.
The Mundane Afrofuturist Manifesto [EN] (2013)
What will we do with it?
S.C.U.M manifesto [EN] (1967)
We must begin immediately to do so.
S.C.U.M manifesto [EN] (1967)
He attempts to do this by constantly seeking out, fraternizing with and trying to live through and fuse with the female, and by claiming as his own all female characteristics--emotional strength and independence, forcefulness, dynamism, decisiveness, coolness, objectivity, assertiveness, courage, integrity, vitality, intensity, depth of character, grooviness, etc.
S.C.U.M manifesto [EN] (1967)
When the male accepts his passivity, defines himself as a woman (males as well as females think men are women and women are men), and becomes a transvestite he loses his desire to screw (or to do anything else, for that matter; he fulfills himself as a drag queen) and gets his cock chopped off.
S.C.U.M manifesto [EN] (1967)
Leisure time horrifies the male, who will have nothing to do but contemplate his grotesque self.
S.C.U.M manifesto [EN] (1967)
Incapable of enjoying the moment, the male needs something to look forward to, and money provides him with an eternal, never-ending goal: Just think what you could do with 80 trillion dollars--Invest it!
S.C.U.M manifesto [EN] (1967)
The male changes only when forced to do so by technology, when he has no choice, when "society" reaches the stage where he must change or die.
S.C.U.M manifesto [EN] (1967)
Appreciating is the sole diversion of the "cultivated"; passive and incompetent, lacking imagination and wit, they must try to make do with that; unable to create their own diversions, to create a little world of their own, to affect in the smallest way their environments, they must accept what's given; unable to create or relate, they spectate.
S.C.U.M manifesto [EN] (1967)
If men were wise they would seek to become really female, would do intensive biological research that would lead to men, by means of operations on the brain and nervous system, being able to be transformed in psyche, as well as body, into women.
S.C.U.M manifesto [EN] (1967)
Obviously this will not do.
S.C.U.M manifesto [EN] (1967)
If all women simply left men, refused to have anything to do with any of them--ever, all men, the government, and the national economy would collapse completely.
S.C.U.M manifesto [EN] (1967)
Men in the Men's Auxiliary are those men who are working diligently to eliminate themselves, men who, regardless of their motives, do good, men who are playing ball with SCUM.
S.C.U.M manifesto [EN] (1967)
Being in the Men's Auxiliary is a necessary but not a sufficient condition for making SCUM's escape list; it's not enough to do good; to save their worthless asses men must also avoid evil.
S.C.U.M manifesto [EN] (1967)
Only as many SCUM will do a job as are needed for the job.
S.C.U.M manifesto [EN] (1967)
Many women will fall into line, but many others, who surrendered long ago to the enemy, who are so adapted to animalism, to maleness, that they like restrictions and restraints, don't know what to do with freedom, will continue to be toadies and doormats, just as peasants in rice paddies remain peasants in rice paddies as one regime topples another.
Feminist Principles of the Internet [EN] (2016)
We recognise that the issue of pornography online has to do with agency, consent, power and labour.
A Cyborg Manifesto [EN] (1984)
Irony is about contradictions that do not resolve into larger wholes, even dialectically, about the tension of holding incompatible things together because both or all are necessary and true.
A Cyborg Manifesto [EN] (1984)
Cyborgs are not reverent; they do not re-member the cosmos.
A Cyborg Manifesto [EN] (1984)
I do not know of any other time in history when there was greater need for political unity to confront effectively the dominations of 'race', 'gender', 'sexuality', and 'class'.
A Cyborg Manifesto [EN] (1984)
I also do not know of any other time when the kind of unity we might help build could have been possible.
A Cyborg Manifesto [EN] (1984)
Cyborg feminists have to argue that 'we' do not want any more natural matrix of unity and that no construction is whole.
A Cyborg Manifesto [EN] (1984)
Women are excluded generally from benefiting from the increased high-tech commodification of food and energy crops, their days are made more arduous because their responsibilides to provide food do not diminish, and their reproductive situations are made more complex.
A Cyborg Manifesto [EN] (1984)
Many sciendfic and technical workers in Silicon Valley, the high-tech cowboys included, do not want to work on military science.
A Cyborg Manifesto [EN] (1984)
We do not need a totality in order to work well.
A Cyborg Manifesto [EN] (1984)
Perhaps paraplegics and other severely handicapped people can (and sometimes do) have the most intense experiences of complex hybridization with other communication devices.
A Cyborg Manifesto [EN] (1984)
Students facingJoanna Russ for the first time, students who have learned to take modernist writers like James Joyce or Virginia Woolf without flinching, do not know what to make of The Adventures of Alyx or The Female Man, where characters refuse the reader's search for innocent wholeness while granting the wish for heroic quests, exuberant eroticism, and serious politics.
A Cyborg Manifesto [EN] (1984)
The Female Man is the story of four versions of one genotype, all of whom meet, but even taken together do not make a whole, resolve the dilemmas of violent moral action, or remove the growing scandal of gender.
A Cyborg Manifesto [EN] (1984)
We can be responsible for machines; they do not dominate or threaten us.
A Cyborg Manifesto [EN] (1984)
I would suggest that cyborgs have more to do with regeneration and are suspicious of the reproductive matrix and of most birthing.
Xenofeminist manifesto [EN] (2015)
How do we build a better semiotic parasite -- one that arouses the desires we want to desire, that orchestrates not an autophagic orgy of indignity or rage, but an emancipatory and egalitarian community buttressed by new forms of unselfish solidarity and collective self-mastery?




SUGGESTIONS

Similar but not the same to DO:

doing