Cross-readings along the axes of No:

The Mundane Afrofuturist Manifesto [EN] (2013)
The chastening but hopefully enlivening effect of imagining a world without fantasy boltholes: no portals to the Egyptian kingdoms, no deep dives to Drexciya, no flying Africans to whisk us off to the Promised Land.
The Mundane Afrofuturist Manifesto [EN] (2013)
The Mundane Afrofuturists promise: To produce a collection of Mundane Afrofuturist literature that follows these rules: No interstellar travel—travel is limited to within the solar system and is difficult, time consuming, and expensive.
The Mundane Afrofuturist Manifesto [EN] (2013)
No inexplicable end to racism—dismantling white supremacy would be complex, violent, and have global impact.
The Mundane Afrofuturist Manifesto [EN] (2013)
No aliens unless the connection is distant, difficult, tenuous, and expensive—and they have No interstellar travel either.
The Mundane Afrofuturist Manifesto [EN] (2013)
No internment camps for blacks, aliens, or black aliens.
The Mundane Afrofuturist Manifesto [EN] (2013)
No Martians, Venusians, etc.
The Mundane Afrofuturist Manifesto [EN] (2013)
No forgetting about political, racial, social, economic, and geographic struggles.
The Mundane Afrofuturist Manifesto [EN] (2013)
No alternative universes.
The Mundane Afrofuturist Manifesto [EN] (2013)
No revisionist history.
The Mundane Afrofuturist Manifesto [EN] (2013)
No magic or supernatural elements.
The Mundane Afrofuturist Manifesto [EN] (2013)
No Toms, Coons, Mulattoes, or Bucks.
The Mundane Afrofuturist Manifesto [EN] (2013)
No time travel or teleportation.
The Mundane Afrofuturist Manifesto [EN] (2013)
No Mammies, Jezebels, or Sapphires.
Bitch Mutant Manifesto [EN] (1996)
Unnameable parts of no whole short circuit the code recognition programs flipping surveillance agents into hyperdrive which spew out millions of bits of corrupt data as they seize in fits of schizophrenic panic and trip on terror.
Bitch Mutant Manifesto [EN] (1996)
Don't ever stop fingering my suppurating holes, extending my boundary but in cipherspace there are no bounds.
Bitch Mutant Manifesto [EN] (1996)
BUT IN SPIRALSPACE THERE IS NO THEY.
Bitch Mutant Manifesto [EN] (1996)
Where truth evaporates Where nothing is certain There are no maps.
Bitch Mutant Manifesto [EN] (1996)
The limit is NO CARRIER, the sudden shock of NO contact, reaching out to touch but the skin is cold....
Bitch Mutant Manifesto [EN] (1996)
Where truth evaporates Where nothing is certain There are no maps.
Bitch Mutant Manifesto [EN] (1996)
The limit is NO CARRIER, the sudden shock of NO contact, reaching out to touch but the skin is cold....
Cyberfeminism is not [EN+DE+NL+FR] (1997)
22. cyberfeminismo no es uns frontera.
Cyberfeminism is not [EN+DE+NL+FR] (1997)
53. cyberfeminismo no tiene cojones.
Cyberfeminism is not [EN+DE+NL+FR] (1997)
65. cyberfeminismo no es una banana.
Cyberfeminism is not [EN+DE+NL+FR] (1997)
91. cyberfeminismo no es callado.
Cyberfeminism is not [EN+DE+NL+FR] (1997)
97. cyberfeminismo no es rock 'n roll.
Purple Noise Manifesto [EN] (2018)
No content – No problem.
Gynepunk Manifesto [EN] (2014)
There's no need of hi-tech machines for some tests!
Gynepunk Manifesto [EN] (2014)
no body can burn US!
Gynepunk Manifesto [EN] (2014)
NO ONE!
Wages for Facebook [EN] (2013)
TO HAVE A WAGE MEANS TO BE PART OF A SOCIAL CONTRACT, AND THERE IS NO DOUBT CONCERNING ITS MEANING: YOU WORK, NOT BECAUSE YOU LIKE IT, OR BECAUSE IT COMES NATURALLY TO YOU, BUT BECAUSE IT IS THE ONLY CONDITION UNDER WHICH YOU ARE ALLOWED TO LIVE.
The Manifesto of Futurist Woman [EN] (1912)
Women are no more responsible than men for the way the really young, rich in sap and blood, are getting mired down.
The Manifesto of Futurist Woman [EN] (1912)
Every superman, every hero, no matter how epic, how much of a genius, or how powerful, is the prodigious expression of a race and an epoch only because he is composed at once of feminine and masculine elements, of femininity and masculinity: that is, a complete being.
The Manifesto of Futurist Woman [EN] (1912)
So that is why no revolution should be without her.
The Manifesto of Futurist Woman [EN] (1912)
But no feminism.
Glitch Manifesto [EN] (2009)
Amsterdam/Cologne, 2009/2010 http://rosa-menkman.blogspot.com The dominant, continuing search for a noiseless channel has been, and will always be no more than a regrettable, ill-fated dogma.
Glitch Manifesto [EN] (2009)
But once I named it, the momentum -the glitch- is no more...
Glitch Manifesto [EN] (2009)
The glitch has no solid form or state through time; it is often perceived as an unexpected and abnormal mode of operandi, a break from (one of) the many flows (of expectations) within a technological system.
Glitch Manifesto [EN] (2009)
The glitch is no longer an art of rejection, but a shape or appearance that is recognized as a novel form (of art).
Glitch Manifesto [EN] (2009)
It is no longer a break from a flow within a technology, or a method to open up the political discourse, but instead a cultivation.
Glitch Manifesto [EN] (2009)
For many actors it is no longer a glitch, but a filter that consists of a preset and/or a default: what was once understood as a glitch has now become a new commodity.
Manifesto for the Gynecene [EN] (2015)
The Earth is no longer a big and ungraspable planet, but a shared living room (a shrinking one, moreover) in which we have to coexist by negotiating and conciliating our different views and practices, while recognizing we can only do that through a reciprocal process and towards the un-negotiable goal of equality of gender, race, class and sexual orientation, with no second class citizens.
Manifesto for the Gynecene [EN] (2015)
Also, the instrumentalisation and use by double standards of the concept of “freedom” is by no means a reason to abandon it altogether, but a reminder that we must constantly fight for it.
Cyberwitches Manifesto [EN] (2019)
We are mixing ancestral and invented methods to reveal the porosity of the worlds — ours, the Gods’ we no longer believe in, the free cosmogony and fictional entities’ that we create.
Feminist Principles of the Internet [EN] (2016)
We defend the right to sexual expression as a freedom of expression issue of no less importance than political or religious expression.
The 3D Additivist Manifesto [EN] (2015)
There is no innovation that has not an aggressive character.
Xenofeminist manifesto [EN] (2015)
No more futureless repetition on the treadmill of capital, No more submission to the drudgery of labour, productive and reproductive alike, No more reification of the given masked as critique.
Xenofeminist manifesto [EN] (2015)
There is no 'feminine' rationality, nor is there a 'masculine' one.
Xenofeminist manifesto [EN] (2015)
It names reason as an engine of feminist emancipation, and declares the right of everyone to speak as no one in particular.
Xenofeminist manifesto [EN] (2015)
0x08 The radical opportunities afforded by developing (and alienating) forms of technological mediation should no longer be put to use in the exclusive interests of capital, which, by design, only benefits the few.
Xenofeminist manifesto [EN] (2015)
There are incessantly proliferating tools to be annexed, and although no one can claim their comprehensive accessibility, digital tools have never been more widely available or more sensitive to appropriation than they are today.
Xenofeminist manifesto [EN] (2015)
Illusion, as the blind presumption that the weak can prevail over the strong with no strategic coordination, leads to unfulfilled promises and unmarshalled drives.
Xenofeminist manifesto [EN] (2015)
The disciplinary grid of gender is in no small part an attempt to mend that shattered foundation, and tame the lives that escaped it.
Xenofeminist manifesto [EN] (2015)
But even if this balance were redressed, we have no interest in seeing the sexuate diversity of the world reduced.
Xenofeminist manifesto [EN] (2015)
'Gender abolitionism' is shorthand for the ambition to construct a society where traits currently assembled under the rubric of gender, no longer furnish a grid for the asymmetric operation of power.
Xenofeminist manifesto [EN] (2015)
'Race abolitionism' expands into a similar formula -- that the struggle must continue until currently racialized characteristics are no more a basis of discrimination than than the color of one's eyes.
Xenofeminist manifesto [EN] (2015)
The universal is no blueprint, and rather than dictate its uses in advance, we propose XF as a platform.
Xenofeminist manifesto [EN] (2015)
Stultifying 'domestic realism' has no home on our horizon.
Xenofeminist manifesto [EN] (2015)
In the name of feminism, 'Nature' shall no longer be a refuge of injustice, or a basis for any political justification whatsoever!
S.C.U.M manifesto [EN] (1967)
--- Life in this society being, at best, an utter bore and no aspect of society being at all relevant to women, there remains to civic-minded, responsible, thrill-seeking females only to overthrow the government, eliminate the money system, institute complete automation and destroy the male sex.
S.C.U.M manifesto [EN] (1967)
Since he has no compassion or ability to empathize or identify, proving his manhood is worth an endless number of lives, including his own--his own life being worthless, he would rather go out in a blaze of glory than plod grimly on for fifty more years.
S.C.U.M manifesto [EN] (1967)
*Money, Marriage and Prostitution, Work and Prevention of an Automated Society:* There is no human reason for money or for anyone to work more than two or three hours a week at the very most.
S.C.U.M manifesto [EN] (1967)
He has no deep-seated individuality, which stems from what intrigues you, what outside yourself absorbs you, what you're in relation to.
S.C.U.M manifesto [EN] (1967)
*Prevention of Privacy:* Although the male, being ashamed of what he is and of almost everything he does, insists on privacy and secrecy in all aspects of his life, he has no real *regard* for privacy.
S.C.U.M manifesto [EN] (1967)
Being empty, not being a complete, separate being, having no self to groove on and needing to be constantly in female company, he sees nothing at all wrong in intruding himself on any woman's thoughts, even a total stranger's, anywhere at any time, but rather feels indignant and insulted when put down for doing so, as well as confused--he can't, for the life of him, understand why anyone would prefer so much as one minute of solitude to the company of any creep around.
S.C.U.M manifesto [EN] (1967)
In the name of sharing and co-operation, he forms the commune or tribe, which, for all its togetherness and partly because of it (the commune, being an extended family, is an extended violation of the females' rights, privacy and sanity) is no more a community than normal "society".
S.C.U.M manifesto [EN] (1967)
Traditionalists say the basic unit of "society" is the family; "hippies" say the tribe; no one says the individual.
S.C.U.M manifesto [EN] (1967)
The "hippie" babbles on about individuality, but has no more conception of it than any other man.
S.C.U.M manifesto [EN] (1967)
He tries to define all his troubles away--but still no individuality.
S.C.U.M manifesto [EN] (1967)
*Authority and Government:* Having no sense of right or wrong, no conscience, which can only stem from an ability to empathize with others...having no faith in his non-existent self, being necessarily competitive and, by nature, unable to co-operate, the male feels a need for external guidance and control.
S.C.U.M manifesto [EN] (1967)
There's no reason why a society consisting of rational beings capable of empathizing with each other, complete and having no natural reason to compete, should have a government, laws or leaders.
S.C.U.M manifesto [EN] (1967)
For a man, having no ability to empathize with others and being totally sexual, "wrong" is sexual "license" and engaging in "deviant" ("unmanly") sexual practices, that is, not defending against his passivity and total sexuality which, if indulged, would destroy "civilization", since "civilization" is based entirely on the male need to defend himself against these characteristics.
S.C.U.M manifesto [EN] (1967)
*Competition, Prestige, Status, Formal Education, Ignorance and Social and Economic Classes:* Having an obsessive desire to be admired by women, but no intrinsic worth, the male constructs a highly artificial society enabling him to appropriate the appearance of worth through money, prestige, "high" social class, degrees, professional position and knowledge and, by pushing as many other men as possible down professionally, socially, economically, and educationally.
S.C.U.M manifesto [EN] (1967)
The male, totally physical, incapable of mental rapport, although able to understand and use knowledge and ideas, is unable to relate to them, to grasp them emotionally; he does not value knowledge and ideas for their own sake (they're just means to ends) and, consequently, feels no need for mental companions, no need to cultivate the intellectual potentialities of others.
S.C.U.M manifesto [EN] (1967)
No genuine social revolution can be accomplished by the male, as the male on top wants the status quo, and all the male on the bottom wants is to be the male on top.
S.C.U.M manifesto [EN] (1967)
The male changes only when forced to do so by technology, when he has no choice, when "society" reaches the stage where he must change or die.
S.C.U.M manifesto [EN] (1967)
Our "society" provides practically no opportunity to engage in such activities.
S.C.U.M manifesto [EN] (1967)
Responding reflexively to isolated words and phrases rather than cerebrally to overall meanings, the male attempts to prevent the arousal and discovery of his animalism by censoring not only "pornography", but any work containing "dirty" words, no matter in what context they are used.
S.C.U.M manifesto [EN] (1967)
*Distrust:* Unable to empathize or feel affection or loyalty, being exclusively out for himself, the male has no sense of fair play; cowardly, needing constantly to pander to the female to win her approval, that he is helpless without, always on edge lest his animalism, his maleness be discovered, always needing to cover up, he must lie constantly; being empty, he has no honor or integrity--he doesn't know what those words mean.
S.C.U.M manifesto [EN] (1967)
The male is, by his very nature, a leech, an emotional parasite and, therefore, not ethically entitled to live, as no one has the right to live at someone else's expense.
S.C.U.M manifesto [EN] (1967)
The female, whether she likes it or not, will eventually take complete charge, if for no other reason than that she will have to--the male, for practical purposes, won't exist.
S.C.U.M manifesto [EN] (1967)
Whether to continue to use females for reproduction or to reproduce in the laboratory will also become academic: what will happen when every female, twelve and over, is routinely taking the Pill and there are no longer any accidents?
S.C.U.M manifesto [EN] (1967)
No , Virginia, women don't just adore being brood mares, despite what the mass of robot, brainwashed women will say.
S.C.U.M manifesto [EN] (1967)
Why should we care that there is no younger generation to succeed us?
S.C.U.M manifesto [EN] (1967)
The conflict, therefore, is not between females and males, but between SCUM--dominant, secure, self-confident, nasty, violent, selfish, independent, proud, thrill-seeking, free-wheeling, arrogant females, who consider themselves fit to rule the universe, who have free-wheeled to the limits of this "society" and are ready to wheel on to something far beyond what it has to offer--and nice, passive, accepting, "cultivated", polite, dignified, subdued, dependent, scared, mindless, insecure, approval-seeking Daddy's Girls, who can't cope with the unknown, who want to continue to wallow in the sewer that is, at least, familiar, who want to hang back with the apes, who feel secure only with Big Daddy standing by, with a big, strong man to lean on and with a fat, hairy face in the White House, who are too cowardly to face up to the hideous reality of what a man is, what Daddy is, who have cast their lot with the swine, who have adapted themselves to animalism, feel superficially comfortable with it and know no other way of "life", who have reduced their minds, thoughts and sights to the male level, who, lacking sense, imagination and wit can have value only in a male "society", who can have a place in the sun, or, rather, in the slime, only as soothers, ego boosters, relaxers and breeders, who are dismissed as inconsequents by other females, who project their deficiencies, their maleness, onto all females and see the female as a worm.
S.C.U.M manifesto [EN] (1967)
along with the men, but that would be impractical, as there would be no one left; all women have a fink streak in them, to a great or lesser degree, but it stems from a lifetime of living among men.
S.C.U.M manifesto [EN] (1967)
SCUM is against half-crazed, indiscriminate riots, with no clear objective in mind, and in which many of your own kind are picked off.
S.C.U.M manifesto [EN] (1967)
SCUM will keep on destroying, looting, fucking-up and killing until the money-work system no longer exists and automation is completely instituted or until enough women co-operate with SCUM to make violence unnecessary to achieve these goals, that is, until enough women either unwork or quit work, start looting, leave men and refuse to obey all laws inappropriate to a truly civilized society.
S.C.U.M manifesto [EN] (1967)
Since the government is occupied almost entirely with regulating economic affairs and legislating against purely private matters, the elimination of money and with it the elimination of males who wish to legislate "morality" will mean that there will be practically no issues to vote on.
S.C.U.M manifesto [EN] (1967)
After the elimination of money there will be no further need to kill men; they will be stripped of the only power they have over psychologically independent females.
A Cyborg Manifesto [EN] (1984)
I know no better stance to adopt from within the secular-religious, evangelical traditions of United States politics, including the politics of socialist feminism.
A Cyborg Manifesto [EN] (1984)
The cyborg is a creature in a post-gender world; it has no truck with bisexuality, pre-oedipal symbiosis, unalienated labour, or other seductions to organic wholeness through a final appropriation of all the powers of the parts into a higher unity.
A Cyborg Manifesto [EN] (1984)
In a sense, the cyborg has no origin story in the Western sense - a 'final' irony since the cyborg is also the awful apocalyptic telos of the 'West's' escalating dominations of abstract individuation, an ultimate self untied at last from all dependency, a man in space.
A Cyborg Manifesto [EN] (1984)
No longer structured by the polarity of public and private, the cyborg defines a technological polls based partly on a revolution of social relations in the oikos, the household.
A Cyborg Manifesto [EN] (1984)
Nature and culture are reworked; the one can no longer be the resource for appropriation or incorporation by the other.
A Cyborg Manifesto [EN] (1984)
And many people no longer feel the need for such a separation; indeed, many branches of feminist culture affirm the pleasure of connection of human and other living creatures.
A Cyborg Manifesto [EN] (1984)
The diseases evoked by these clean machines are 'no more' than the minuscule coding changes of an antigen in the immune system, 'no more' than the experience of stress.
A Cyborg Manifesto [EN] (1984)
But there was also no 'she', no singularity, but a sea of differences among US women who have affirmed their historical identity as US women of colour.
A Cyborg Manifesto [EN] (1984)
Unlike the 'woman' of some streams of the white women's movement in the United States, there is no naturalization of the matrix, or at least this is what Sandoval argues is uniquely available through the power of oppositional consciousness.
A Cyborg Manifesto [EN] (1984)
But with the loss of innocence in our origin, there is no expulsion from the Garden either.
A Cyborg Manifesto [EN] (1984)
Cyborg feminists have to argue that 'we' do not want any more natural matrix of unity and that no construction is whole.
A Cyborg Manifesto [EN] (1984)
I think MacKinnon correctly argues that no Marxian version of identity can firmly ground women's unity.
A Cyborg Manifesto [EN] (1984)
There was no structural room for race (or for much else) in theory claiming to reveal the construction of the category woman and social group women as a unified or totalizable whole.
A Cyborg Manifesto [EN] (1984)
It is no accident that the symbolic system of the family of man - and so the essence of woman - breaks up at the same moment that networks of connection among people on the planet are unprecedentedly multiple, pregnant, and complex.
A Cyborg Manifesto [EN] (1984)
It is no accident that woman disintegrates into women in our time.
A Cyborg Manifesto [EN] (1984)
Ideologies of sexual reproduction can no longer reasonably call on notions of sex and sex role as organic aspects in natural objects like organisms and families.
A Cyborg Manifesto [EN] (1984)
Any objects or persons can be reasonably thought of in terms of disassembly and reassembly; no 'natural' architectures constrain system design.
A Cyborg Manifesto [EN] (1984)
No objects, spaces, or bodies are sacred in themselves; any component can be interfaced with any other if the proper standard, the proper code, can be constructed for processing signals in a common language.
A Cyborg Manifesto [EN] (1984)
It is no longer a secret that sexuality, reproduction, family, and community life are interwoven with this economic structure in myriad ways which have also differentiated the situations of white and black women.
A Cyborg Manifesto [EN] (1984)
However, there is no 'place' for women in these networks, only geometries of difference and contradiction crucial to women's cyborg identities.
A Cyborg Manifesto [EN] (1984)
There is no way to read the following list from a standpoint of'idendfication', of a unitary self.
A Cyborg Manifesto [EN] (1984)
Paid Work Place: Continued intense sexual and racial division of labour, but considerable growth of membership in privileged occupational categories for many white women and people of colour; impact of new technologies on women's work in clerical, service, manufacturing (especially textiles), agriculture, electronics; international restructuring of the working classes; development of new time arrangements to facilitate the homework economy (flex time, part time, over time, no time); homework and out work; increased pressures for two-tiered wage structures; significant numbers of people in cash-dependent populations world-wide with no experience or no further hope of stable employment; most labour 'marginal' or 'feminized'.
A Cyborg Manifesto [EN] (1984)
With no available original dream of a common language or original symbiosis promising protection from hostile 'masculine' separation, but written into the play of a text that has no finally privileged reading or salvation history, to recognize 'oneself' as fully implicated in the world, frees us of the need to root politics in identification, vanguard parties, purity, and mothering.
A Cyborg Manifesto [EN] (1984)
These cyborgs are the people who refuse to disappear on cue, no matter how many dmes a 'western' commentator remarks on the sad passing of another primitive, another organic group done in by 'Western' technology, by writing.
A Cyborg Manifesto [EN] (1984)
There is no fundamental, ontological separation in our formal knowledge of machine and organism, of technical and organic.
A Cyborg Manifesto [EN] (1984)
In a fiction where no character is 'simply' human, human status is highly problematic.
A Cyborg Manifesto [EN] (1984)
Cyborgs are no exception.
A Cyborg Manifesto [EN] (1984)
There is no drive in cyborgs to produce total theory, but there is an intimate experience of boundaries, their construction and deconstruction.