Cross-readings along the axes of Time:

Wages for Facebook [EN] (2013)
WE’VE BEEN BOUND BY THEIR TERMS OF SERVICE FAR TOO LONG—IT’S TIME FOR OUR TERMS.
Wages for Facebook [EN] (2013)
BY DENYING OUR FACEBOOK TIME A WAGE WHILE PROFITING DIRECTLY FROM THE DATA IT GENERATES AND TRANSFORMING IT INTO AN ACT OF FRIENDSHIP, CAPITAL HAS KILLED MANY BIRDS WITH ONE STONE.
Wages for Facebook [EN] (2013)
WE STRUGGLE TO BREAK CAPITAL’S PLAN TO MONETIZE OUR FRIENDSHIP, FEELINGS AND FREE TIME, THROUGH WHICH IT HAS BEEN ABLE TO MAINTAIN ITS POWER.
Wages for Facebook [EN] (2013)
THEREFORE TO REAPPROPRIATE THAT MONEY WHICH IS THE FRUIT OF OUR LABOUR—AND OF ALL OUR FRIENDS’ LABOUR— MEANS AT THE SAME TIME TO UNDERMINE CAPITAL’S POWER TO COMMAND FORCED LABOUR FROM US.
Refugia [EN] (2002)
REFUGIA: A critical space of liberated social becoming and intellectual life; a space liberated from capitalist Taylorized production; a space of unregulated, unmanaged time for creative exchange and play; experimental action and learning; desiring production, cooking, eating, and skill sharing.
Refugia [EN] (2002)
REFUGIA: A space of imaginative inertia that slows down the engines of corporate agro/biotech and allows time to assess its risks and benefits through long-term testing.
Manifesto for the Gynecene [EN] (2015)
--- At this point in time we believe a radical change in politics and the world socioeconomic system is needed in order to achieve a new balanced ecology and this radical change should start with a shifting of agency: we ask for the main agency to be shifted to the feminine principle – which we do not understand as excluding masculinity but as referring to a history of incorporating it and mobilizing it in a different way than the traditional patriarchal mobilization for violence: an emphasis on complementarity rather than antagonism, on resolutions of peace rather than militarism, on efforts directed towards construction, care and emancipatory exploration rather than destruction.
Manifesto for the Gynecene [EN] (2015)
We declare the imperative necessity for a new geological era to be commenced, before the Anthropocene is even officially admitted on that scale (it might be that by the time it gets fully acknowledged, it will be too late).
Manifesto for the Gynecene [EN] (2015)
We support an empowering of women that is founded on a desired change of paradigm, where weakness is understood and respected as a valuable condition in itself, and at the same time on the possibility, accepted and detabooed, of technological transformations of the human body towards hybrid forms such as the cyborg.
Manifesto for the Gynecene [EN] (2015)
4.. We consider the analysis of capitalism and its catastrophic consequences is complete and time has come to move on.
Manifesto for the Gynecene [EN] (2015)
Any time spent on “revealing” the more subtle or more flagrant inconsistencies of this system’s adepts is a time lost in achieving a better present and future.
Manifesto for the Gynecene [EN] (2015)
Equal and free access to healthcare, lodging, education and to culture should be granted for everyone, at any time of their life.
Cyberwitches Manifesto [EN] (2019)
It’s time to stop dodging.
Cyberwitches Manifesto [EN] (2019)
It’s time to stop fudging ourselves.
Cyberwitches Manifesto [EN] (2019)
It is time to face the current changes.
Cyberwitches Manifesto [EN] (2019)
It is time to leave the dualist labyrinths.
Cyberwitches Manifesto [EN] (2019)
We want to connect from Earth to the Noosphere, without rummaging, scratching and desecrate Gaia's entrails, without spitting in the face of Heaven and Time the deadly fumes that are mortgaging our futures.
Cyberwitches Manifesto [EN] (2019)
We live in this 21st century that use to be dreamed for a long time and is now feared.
Purple Noise Manifesto [EN] (2018)
Real people with real time users, digital naïves using platforms, being used.
Purple Noise Manifesto [EN] (2018)
Time for nonsense – once again.
The Mundane Afrofuturist Manifesto [EN] (2013)
The Mundane Afrofuturists promise: To produce a collection of Mundane Afrofuturist literature that follows these rules: No interstellar travel—travel is limited to within the solar system and is difficult, time consuming, and expensive.
The Mundane Afrofuturist Manifesto [EN] (2013)
No time travel or teleportation.
Glitch Manifesto [EN] (2009)
The glitch has no solid form or state through time; it is often perceived as an unexpected and abnormal mode of operandi, a break from (one of) the many flows (of expectations) within a technological system.
Glitch Manifesto [EN] (2009)
Over time some of the glitches I made developed into personal archetypes; I feel that they have become ideal examples or models of my work.
Glitch Manifesto [EN] (2009)
The procedural essence of glitch art is opposed to conservation; the shocking experience, perception and understanding of what a glitch is at one point in time, cannot be preserved to a future time,
Glitch Manifesto [EN] (2009)
The nomad of noise travels the acousmatic videoscape I am a voyager of videoscapes: I create conceptually synesthetic artworks, that use both visual and aural glitch (and other noise) artifacts at the same time.
Bitch Mutant Manifesto [EN] (1996)
--- The atomic wind catches your wings and you are propelled backwards into the future, an entity time travelling through the late C20th, a space case, an alien angel maybe, looking down the deep throat of a million catastrophes.
A Cyborg Manifesto [EN] (1984)
By the late twentieth century, our time, a mythic time, we are all chimeras, theorized and fabricated hybrids of machine and organism; in short, we are cyborgs.
A Cyborg Manifesto [EN] (1984)
Nor does it mark time on an oedipal calendar, attempting to heal the terrible cleavages of gender in an oral symbiotic utopia or post-oedipal apocalypse.
A Cyborg Manifesto [EN] (1984)
The cyborg does not dream of community on the model of the organic family, this time without the oedipal project.
A Cyborg Manifesto [EN] (1984)
These taxonomies tend to remake feminist history so that it appears to be an ideological struggle among coherent types persisting over time, especially those typical units called radical, liberal, and socialistfeminism.
A Cyborg Manifesto [EN] (1984)
I do not know of any other time in history when there was greater need for political unity to confront effectively the dominations of 'race', 'gender', 'sexuality', and 'class'.
A Cyborg Manifesto [EN] (1984)
I also do not know of any other time when the kind of unity we might help build could have been possible.
A Cyborg Manifesto [EN] (1984)
It is no accident that woman disintegrates into women in our time.
A Cyborg Manifesto [EN] (1984)
Paid Work Place: Continued intense sexual and racial division of labour, but considerable growth of membership in privileged occupational categories for many white women and people of colour; impact of new technologies on women's work in clerical, service, manufacturing (especially textiles), agriculture, electronics; international restructuring of the working classes; development of new time arrangements to facilitate the homework economy (flex time part time over time no time ; homework and out work; increased pressures for two-tiered wage structures; significant numbers of people in cash-dependent populations world-wide with no experience or no further hope of stable employment; most labour 'marginal' or 'feminized'.
A Cyborg Manifesto [EN] (1984)
Cyborg writing must not be about the Fall, the imagination of a once-upon-a -time wholeness before language, before writing, before Man.
A Cyborg Manifesto [EN] (1984)
Students facingJoanna Russ for the first time, students who have learned to take modernist writers like James Joyce or Virginia Woolf without flinching, do not know what to make of The Adventures of Alyx or The Female Man, where characters refuse the reader's search for innocent wholeness while granting the wish for heroic quests, exuberant eroticism, and serious politics.
A Cyborg Manifesto [EN] (1984)
Radu Dracul survives a virus-caused plague in his outerworld planet to find himself with a time sense that changes the boundaries of spatial perception for the whole species.
A Cyborg Manifesto [EN] (1984)
Up till now (once upon a time) , female embodiment seemed to be given, organic, necessary; and female embodiment seemed to mean skill in mothering and its metaphoric exten-sions.
S.C.U.M manifesto [EN] (1967)
Leisure time horrifies the male, who will have nothing to do but contemplate his grotesque self.
S.C.U.M manifesto [EN] (1967)
Females crave absorbing, emotionally satisfying, meaningful activity, but lacking the opportunity or ability for this, they prefer to idle and waste away their time in ways of their own choosing--sleeping, shopping, bowling, shooting pool, playing cards and other games, breeding, reading, walking around, daydreaming, eating, playing with themselves, popping pills, going to the movies, getting analyzed, traveling, raising dogs and cats, lolling on the beach, swimming, watching T.V., listening to music, decorating their houses, gardening, sewing, nightclubbing, dancing, visiting, "improving their minds" (taking courses), and absorbing "culture" (lectures, plays, concerts, "arty" movies).
S.C.U.M manifesto [EN] (1967)
Therefore, many females would, even assuming complete economic equality between the sexes, prefer living with males or peddling their asses on the street, thus having most of their time for themselves, to spending many hours of their days doing boring, stultifying, non-creative work for somebody else, functioning as less than animals, as machines, or, at best,--if able to get a "good" job--co-managing the shitpile.
S.C.U.M manifesto [EN] (1967)
And in three years time you'd have 300 trillion dollars!!!
S.C.U.M manifesto [EN] (1967)
His greatest need is to be guided, sheltered, protected and admired by Mama (men expect women to adore what men shrink from in horror--themselves) and, being completely physical, he yearns to spend his time (that's not spent "out in the world" grimly defending against his passivity) wallowing in basic animal activities--eating, sleeping, shitting, relaxing and being soothed by Mama.
S.C.U.M manifesto [EN] (1967)
Being empty, not being a complete, separate being, having no self to groove on and needing to be constantly in female company, he sees nothing at all wrong in intruding himself on any woman's thoughts, even a total stranger's, anywhere at any time, but rather feels indignant and insulted when put down for doing so, as well as confused--he can't, for the life of him, understand why anyone would prefer so much as one minute of solitude to the company of any creep around.
S.C.U.M manifesto [EN] (1967)
A true community consists of individuals--not mere species members, not couples--respecting each other's individuality and privacy, at the same time interacting with each other mentally and emotionally--free spirits in free relation to each other-and co-operating with each other to achieve common ends.
S.C.U.M manifesto [EN] (1967)
He desires to get back to Nature, back to the wilderness, back to the home of the furry animals that he's one of, away from the city, where there is at least a trace, a bare beginning of civilization, to live at the species level, his time taken up with simple, non-intellectual activities--farming, fucking, bead stringing.
S.C.U.M manifesto [EN] (1967)
Love can't flourish in a society based on money and meaningless work; it requires complete economic as well as personal freedom, leisure time and the opportunity to engage in intensely absorbing, emotionally satisfying activities which, when shared with those you respect, lead to deep friendship.
S.C.U.M manifesto [EN] (1967)
*Sexuality:* Sex is not part of a relationship; on the contrary, it is a solitary experience, non-creative, a gross waste of time.
S.C.U.M manifesto [EN] (1967)
The discouragement of many potential scientists from scientific careers by the rigidity, boringness, expensiveness, time- consumingness and unfair exclusivity of our "higher" educational system.
S.C.U.M manifesto [EN] (1967)
In addition to engaging in the time- honored and classical wars and race riots, men are more and more either becoming fags or are obliterating themselves through drugs.
Glitch Feminism Manifesto [EN] (2012)
With this in mind, I propose the turning of a new radicality, coining the term “Glitch Feminism” to make use of here in these pages for the first time, by my hand, which on this journey has found its home both on the keys and between my legs, equally.
Glitch Feminism Manifesto [EN] (2012)
A Contributing Editor for BOMB Magazine’s BOMBLOG, she has worked at and produced programs for The Bruce High Quality Foundation, Creative Time, the Brooklyn Museum, the Whitney, and the Met.
Xenofeminist manifesto [EN] (2015)
The time has now come to tear down this shrine entirely, and not bow down before it in a piteous apology for what little autonomy has been won.




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