Cross-readings along the axes of his:

S.C.U.M manifesto [EN] (1967)
His responses are entirely visceral, not cerebral; His intelligence is a mere tool in the service of His drives and needs; he is incapable of mental passion, mental interaction; he can't relate to anything other than His own physical sensations.
S.C.U.M manifesto [EN] (1967)
Even assuming mechanical proficiency, which few men have, he is, first of all, incapable of zestfully, lustfully, tearing off a piece, but is instead eaten up with guilt, shame, fear and insecurity, feelings rooted in male nature, which the most enlightened training can only minimize; second, the physical feeling he attains is next to nothing; and, third, he is not empathizing with his partner, but is obsessed with how he's doing, turning in an A performance, doing a good plumbing job.
S.C.U.M manifesto [EN] (1967)
He hates his passivity, so he projects it onto women, defines the male as active, then sets out to prove that he is ("prove he's a Man").
S.C.U.M manifesto [EN] (1967)
His main means of attempting to prove it is screwing (Big Man with a Big Dick tearing off a Big Piece).
S.C.U.M manifesto [EN] (1967)
Being an incomplete female, the male spends his life attempting to complete himself, to become female.
S.C.U.M manifesto [EN] (1967)
He attempts to do this by constantly seeking out, fraternizing with and trying to live through and fuse with the female, and by claiming as his own all female characteristics--emotional strength and independence, forcefulness, dynamism, decisiveness, coolness, objectivity, assertiveness, courage, integrity, vitality, intensity, depth of character, grooviness, etc.
S.C.U.M manifesto [EN] (1967)
When the male accepts his passivity, defines himself as a woman (males as well as females think men are women and women are men), and becomes a transvestite he loses his desire to screw (or to do anything else, for that matter; he fulfills himself as a drag queen) and gets his cock chopped off.
S.C.U.M manifesto [EN] (1967)
Screwing is, for a man, a defense against his desire to be female.
S.C.U.M manifesto [EN] (1967)
The male, because of his obsession to compensate for not being female combined with his inability to relate and to feel compassion, has made of the world a shitpile.
S.C.U.M manifesto [EN] (1967)
He is responsible for: *War:* The male's normal method of compensation for not being female, namely, getting his Big Gun off, is grossly inadequate, as he can get it off only a very limited number of times; so he gets it off on a really massive scale, and proves to the entire world that he's a "Man".
S.C.U.M manifesto [EN] (1967)
Since he has no compassion or ability to empathize or identify, proving his manhood is worth an endless number of lives, including his own- his own life being worthless, he would rather go out in a blaze of glory than plod grimly on for fifty more years.
S.C.U.M manifesto [EN] (1967)
Overwhelmed by a sense of animalism and deeply ashamed of it; wanting, not to express himself, but to hide from others his total physicality, total egocentricity, the hate and contempt he feels for other men, and to hide from himself the hate and contempt he suspects other men feel for him; having a crudely constructed nervous system that is easily upset by the least display of emotion or feeling, the male tries to enforce a "social" code that ensures a perfect blandness, unsullied by the slightest trace of feeling or upsetting opinion.
S.C.U.M manifesto [EN] (1967)
Despising his highly inadequate self, overcome with intense anxiety and a deep, profound loneliness when by his empty self, desperate to attach himself to any female in dim hopes of completing himself, in the mystical belief that by touching gold he'll turn to gold, the male craves the continuous companionship of women.
S.C.U.M manifesto [EN] (1967)
The company of the lowest female is preferable to his own or that of other men, who serve only to remind him of his repulsiveness.
S.C.U.M manifesto [EN] (1967)
Supply the non-relating male with the delusion of usefulness, and enable him to try to justify his existence by digging holes and filling them up.
S.C.U.M manifesto [EN] (1967)
Leisure time horrifies the male, who will have nothing to do but contemplate his grotesque self.
S.C.U.M manifesto [EN] (1967)
Unmasterful in his personal relations with women, the male attains to general masterfulness by the manipulation of money and of everything and everybody controlled by money, in other words, of everything and everybody.
S.C.U.M manifesto [EN] (1967)
*Fatherhood and Mental Illness (fear, cowardice, timidity, humility, insecurity, passivity):* Mother wants what's best for her kids; Daddy only wants what's best for Daddy, that is peace and quiet, pandering to his delusion of dignity ("respect"), a good reflection on himself (status) and the opportunity to control and manipulate, or, if he's an "enlightened" father, to "give guidance".
S.C.U.M manifesto [EN] (1967)
His daughter, in addition, he wants sexually--he gives her *hand* in marriage; the other part is for him.
S.C.U.M manifesto [EN] (1967)
Daddy, unlike Mother, can never give in to his kids, as he must, at all costs, preserve his delusion of decisiveness, forcefulness, always-rightness and strength.
S.C.U.M manifesto [EN] (1967)
Emotionally diseased Daddy doesn't love his kids; he approves of them--if they're "good", that is, if they're nice, "respectful", obedient, subservient to his will, quiet and not given to unseemly displays of temper that would be most upsetting to Daddy's easily disturbed male nervous system--in other words, if they're passive vegetables.
S.C.U.M manifesto [EN] (1967)
Every boy wants to imitate his mother, be her, fuse with her, but Daddy forbids this; *he* is the mother; *he* gets to fuse with her.
S.C.U.M manifesto [EN] (1967)
The boy, scared shitless of and "respecting" his father, complies, and becomes just like Daddy, that model of "Man"-hood, the all-American ideal--the well-behaved heterosexual dullard.
S.C.U.M manifesto [EN] (1967)
*Suppression of Individuality, Animalism (domesticity and motherhood) and Functionalism:* The male is just a bundle of conditioned reflexes, incapable of a mentally free response; he is tied to his early conditioning, determined completely by his past experiences.
S.C.U.M manifesto [EN] (1967)
His earliest experiences are with His mother, and he is throughout His life tied to her.
S.C.U.M manifesto [EN] (1967)
It never becomes completely clear to the male that he is not part of his mother, that he is he and she is she.
S.C.U.M manifesto [EN] (1967)
His greatest need is to be guided, sheltered, protected and admired by Mama (men expect women to adore what men shrink from in horror--themselves) and, being completely physical, he yearns to spend His time (that's not spent "out in the world" grimly defending against His passivity) wallowing in basic animal activities--eating, sleeping, shitting, relaxing and being soothed by Mama.
S.C.U.M manifesto [EN] (1967)
So he denies it in her and proceeds to define everyone in terms of his or her function or use, assigning to himself, of course, the most important functions--doctor, president, scientist--thereby providing himself with an identity, if not individuality, and tries to convince himself and women (he's succeeded best at convincing women) that the female function is to bear and raise children and to relax, comfort and boost the ego of the male; that her function is such as to make her interchangeable with every other female.
S.C.U.M manifesto [EN] (1967)
*Prevention of Privacy:* Although the male, being ashamed of what he is and of almost everything he does, insists on privacy and secrecy in all aspects of his life, he has no real *regard* for privacy.
S.C.U.M manifesto [EN] (1967)
Desperately insecure, fearing his woman will leave him if she is exposed to other men or to anything remotely resembling life, the male seeks to isolate her from other men and from what little civilization there is, so he moves her out to the suburbs, a collection of self-absorbed couples and their kids.
S.C.U.M manifesto [EN] (1967)
Isolation enables him to try to maintain his pretense of being an individual by becoming a "rugged individualist", a loner, equating non-co-operation and solitariness with individuality.
S.C.U.M manifesto [EN] (1967)
--all the way out to the cow pasture where he can fuck and breed undisturbed and mess around with his beads and flute.
S.C.U.M manifesto [EN] (1967)
He desires to get back to Nature, back to the wilderness, back to the home of the furry animals that he's one of, away from the city, where there is at least a trace, a bare beginning of civilization, to live at the species level, his time taken up with simple, non-intellectual activities--farming, fucking, bead stringing.
S.C.U.M manifesto [EN] (1967)
So he tries to affirm his "Manhood" by being like all the other men.
S.C.U.M manifesto [EN] (1967)
The male dares to be different to the degree that he accepts his passivity and his desire to be female, his fagginess.
S.C.U.M manifesto [EN] (1967)
He tries to define all his troubles away--but still no individuality.
S.C.U.M manifesto [EN] (1967)
*Authority and Government:* Having no sense of right or wrong, no conscience, which can only stem from an ability to empathize with others...having no faith in his non-existent self, being necessarily competitive and, by nature, unable to co-operate, the male feels a need for external guidance and control.
S.C.U.M manifesto [EN] (1967)
*Philosophy, Religion and Morality Based on Sex:* The male's inability to relate to anybody or anything makes his life pointless and meaningless (the ultimate male insight is that life is absurd), so he invented philosophy and religion.
S.C.U.M manifesto [EN] (1967)
For a man, having no ability to empathize with others and being totally sexual, "wrong" is sexual "license" and engaging in "deviant" ("unmanly") sexual practices, that is, not defending against his passivity and total sexuality which, if indulged, would destroy "civilization", since "civilization" is based entirely on the male need to defend himself against these characteristics.
S.C.U.M manifesto [EN] (1967)
Religion not only provides the male with a goal (Heaven) and helps keep women tied to men, but offers rituals through which he can try to expiate the guilt and shame he feels at not defending himself enough against his sexual impulses; in essence, that guilt and shame he feels at being a male.
S.C.U.M manifesto [EN] (1967)
):* The male needs scapegoats onto whom he can project his failings and inadequacies and upon whom he can vent his frustration at not being female.
S.C.U.M manifesto [EN] (1967)
The male "rebel" is a farce; this is the male's "society", made by *him* to satisfy *his* needs.
S.C.U.M manifesto [EN] (1967)
Daddy's Girl, passive, adaptable, respectful of and in awe of the male, allows him to impose his hideously dull chatter on her.
S.C.U.M manifesto [EN] (1967)
Not only does she permit his babble to dominate, she adapts her own "conversation" accordingly.
S.C.U.M manifesto [EN] (1967)
Trained from early childhood in niceness, politeness and "dignity", in pandering to the male need to disguise his animalism, she obligingly reduces her "conversation" to small talk, a bland insipid avoidance of any topic beyond the utterly trivial--or, if "educated", to "intellectual" discussion, that is, impersonal discoursing on irrelevant abstractions--the Gross National Product, the Common Market, the influence of Rimbaud on symbolist painting.
S.C.U.M manifesto [EN] (1967)
Having stripped the world of conversation, friendship and love, the male offers us these paltry substitutes: *"Great Art" and "Culture":* The male "artist" attempts to solve his dilemma of not being able to live, of not being female, by constructing a highly artificial world in which the male is heroized, that is, displays female traits, and the female is reduced to highly limited, insipid subordinate roles, that is, to being male.
S.C.U.M manifesto [EN] (1967)
The male "artistic" aim being, not to communicate (having nothing inside him, he has nothing to say), but to disguise his animalism, he resorts to symbolism and obscurity ("deep" stuff).
S.C.U.M manifesto [EN] (1967)
But the male "artist", being totally sexual, unable to relate to anything beyond his own physical sensations, having nothing to express beyond the insight that for the male life is meaningless and absurd, cannot be an artist.
S.C.U.M manifesto [EN] (1967)
The lecherous male excited the lustful female; he has to--when the female transcends her body, rises above animalism, the male, whose ego consists of his cock, will disappear.
S.C.U.M manifesto [EN] (1967)
On the other hand, those females least embedded in the male "Culture", the least nice, those crass and simple souls who reduce fucking to fucking, who are too childish for the grown-up world of suburbs, mortgages, mops and baby shit, too selfish to raise kids and husbands, too uncivilized to give a shit for anyone's opinion of them, too arrogant to respect Daddy, the "Greats" or the deep wisdom of the Ancients, who trust only their own animal, gutter instincts, who equate Culture with chicks, whose sole diversion is prowling for emotional thrills and excitement, who are given to disgusting, nasty, upsetting "scenes", hateful, violent bitches given to slamming those who unduly irritate them in the teeth, who'd sink a shiv into a man's chest or ram an icepick up his asshole as soon as look at him, if they knew they could get away with it, in short, those who, by the standards of our "culture" are SCUM...these females are cool and relatively cerebral and skirting asexuality.
S.C.U.M manifesto [EN] (1967)
Although niceness, politeness and "dignity" suffice to prevent his exposure on a personal level, in order to prevent the general exposure of the male sex as a whole and to maintain his unnatural dominant position in "society", the male must resort to: 1.
S.C.U.M manifesto [EN] (1967)
Responding reflexively to isolated words and phrases rather than cerebrally to overall meanings, the male attempts to prevent the arousal and discovery of his animalism by censoring not only "pornography", but any work containing "dirty" words, no matter in what context they are used.
S.C.U.M manifesto [EN] (1967)
Suppression of all ideas and knowledge that might expose him or threaten his dominant position in "society".
S.C.U.M manifesto [EN] (1967)
Exposing others as enemy agents (Communists and Socialists) is one of his favorite pastimes, as it removes the source of the threat to him not only from himself, but from the country and the Western world.
S.C.U.M manifesto [EN] (1967)
The bugs up his ass aren't in him; they're in Russia.
S.C.U.M manifesto [EN] (1967)
*Distrust:* Unable to empathize or feel affection or loyalty, being exclusively out for himself, the male has no sense of fair play; cowardly, needing constantly to pander to the female to win her approval, that he is helpless without, always on edge lest his animalism, his maleness be discovered, always needing to cover up, he must lie constantly; being empty, he has no honor or integrity--he doesn't know what those words mean.
S.C.U.M manifesto [EN] (1967)
*Ugliness:* Being totally sexual, incapable of cerebral or aesthetic responses, totally materialistic and greedy, the male, besides inflicting on the world "Great Art", has decorated his unlandscaped cities with ugly buildings (both inside and out), ugly decors, billboards, highways, cars, garbage trucks and, most notably, his own putrid self.
S.C.U.M manifesto [EN] (1967)
*Hate and Violence:* The male is eaten up with tension, with frustration at not being female, at not being capable of ever achieving satisfaction or pleasure of any kind; eaten up with hate--not rational hate that is directed against those who abuse or insult you--but irrational, indiscriminate hate...hatred, at bottom, of his own worthless self.
S.C.U.M manifesto [EN] (1967)
Violence serves as an outlet for his hate and, in addition--the male being capable only of sexual responses and needing very strong stimuli to stimulate his half-dead self--provides him with a little sexual thrill.
S.C.U.M manifesto [EN] (1967)
The male is, by his very nature, a leech, an emotional parasite and, therefore, not ethically entitled to live, as no one has the right to live at someone else's expense.
S.C.U.M manifesto [EN] (1967)
Accelerating this trend is the fact that more and more males are acquiring enlightened self-interest; they're realizing more and more that the female interest is *their* interest, that they can live only through the female and that the more the female is encouraged to live, to fulfill herself, to be a female and not a male, the more nearly *he* lives; he's coming to see that it's easier and more satisfactory to live *through* her than to try to *become* her and usurp her qualities, claim them as his own, push the female down and claim she's a male.
S.C.U.M manifesto [EN] (1967)
The fag, who accepts his maleness, that is, his passivity and total sexuality, his femininity, is also best served by women being truly female, as it would then be easier for him to be male, feminine.
S.C.U.M manifesto [EN] (1967)
His reward for so doing will be the opportunity to fraternize after the session for a whole, solid hour with the SCUM who will be present.
S.C.U.M manifesto [EN] (1967)
In the case of a man whose behavior falls into both the good and bad categories, an overall subjective evaluation of him will be made to determine if his behavior is, in the balance, good or bad.
S.C.U.M manifesto [EN] (1967)
The sick, irrational men, those who attempt to defend themselves against their disgustingness, when they see SCUM barreling down on them, will cling in terror to Big Mama with her Big Bouncy Boobies, but Boobies won't protect them against SCUM; Big Mama will be clinging to Big Daddy, who will be in the corner shitting in his forceful, dynamic pants.
The Manifesto of Futurist Woman [EN] (1912)
Anemic man, stingy with his own blood, asks only that she be a nurse.
The Manifesto of Futurist Woman [EN] (1912)
In fact, if she doesn’t know how to discern genius because she relies on passing renown, she has always known how to rewarm the strongest, the victor, the one triumphant by his muscles and his courage.
The Manifesto of Futurist Woman [EN] (1912)
Let man, freed from his family, lead his life of audacity and conquest, as soon as he has the physical strength for it, and in spite of his being a son and a father.
The Manifesto of Futurist Woman [EN] (1912)
LET’S CONCLUDE: Woman who retains man through her tears and her sentimentality is inferior to the prostitute who incites her man, through braggery, to retain his domination over the lower depths of the cities with his revolver at the ready: at least she cultivates an energy that could serve better causes.
Wages for Facebook [EN] (2013)
TRUE, UNDER CAPITALISM EVERY WORKER IS MANIPULATED AND EXPLOITED AND HIS/ HER RELATION TO CAPITAL IS TOTALLY MYSTIFIED.
Glitch Feminism Manifesto [EN] (2012)
Only the problem was, that the more I watched of his work, the less I had a desire to write about it.
A Cyborg Manifesto [EN] (1984)
The consequence of the wage relationship is systematic alienation, as the worker is dissociated from his (sic) product.
A Cyborg Manifesto [EN] (1984)
To be constituted by another's desire is not the same thing as to be alienated in the violent separation of the labourer from his product.
A Cyborg Manifesto [EN] (1984)
John Varley constructs a supreme cyborg in his arch-feminist exploration of Gaea, a mad goddessplanet-trickster-old woman-technological device on whose surface an extraordinary array of post-cyborg symbioses are spawned.
A Cyborg Manifesto [EN] (1984)
Radu Dracul survives a virus-caused plague in his outerworld planet to find himself with a time sense that changes the boundaries of spatial perception for the whole species.