Cross-readings along the axes of male:

The Call for Feminist Data [EN] (2018)
It moves beyond a white, and male space.
Wages for Facebook [EN] (2013)
IN THIS SENSE, IT IS MORE APT TO COMPARE THE STRUGGLE OF WOMEN FOR WAGES THAN THE STRUGGLE OF MALE WORKERS IN THE FACTORY FOR MORE WAGES.
Refugia [EN] (2002)
REFUGIA: A Becoming Autonomous Zone (BAZ) of desirous mixings and recombinations; splic ing fe male sexual liber ation and auto nomy with cyber feminist skills, theory, embodiment, and political activism.
Cyberfeminism is not [EN+DE+NL+FR] (1997)
19. cyberfeminism is not anti -male.
A Cyborg Manifesto [EN] (1984)
In the traditions of 'Western' science and politics--the tradition of racist, male- dominant capitalism; the tradition of progress; the tradition of the appropriation of nature as resource for the productions of culture; the tradition of reproduction of the self from the reflections of the other - the relation between organism and machine has been a border war.
A Cyborg Manifesto [EN] (1984)
The consequences of the new technologies are felt by women both in the loss of the family (male) wage (if they ever had access to this white privilege) and in the character of their own jobs, which are becoming capitalintensive; for example, office work and nursing.
A Cyborg Manifesto [EN] (1984)
The feminization of poverty-generated by dismantling the welfare state, by the homework economy where stable jobs become the exception, and sustained by the expectation that women's wages will not be matched by a male income for the support of children-- has become an urgent focus.
A Cyborg Manifesto [EN] (1984)
As robodcs and related technologies put men out of work in 'developed' countries and exacerbate failure to generate male jobs in Third World 'development', and as the automated of fice becomes the rule even in labour-surplus countries, the feminization of work intensifies.
A Cyborg Manifesto [EN] (1984)
The close ties of sexuality and instrumentality, of views of the body as a kind of private satisfaction- and utility-maximizing machine, are described nicely in sociobiological origin stories that stress a genetic calculus and explain the inevitable dialectic of domination of male and female gender roles.
A Cyborg Manifesto [EN] (1984)
These efforts also are providing understanding of a more comprehensive kind of labour organization, involving community, sexuality, and family issues never privileged in the largely white male industrial unions.
A Cyborg Manifesto [EN] (1984)
Chief among these troubling dualisms are self/other, mind/body, culture/nature, male/ female, civilized/primitive, reality/appearance, whole/part, agent/resource, maker/ made, active/passive, right/wrong, truth/illusion, totaVpartial, God/man.
A Cyborg Manifesto [EN] (1984)
James Tiptree, Jr, an author whose fiction was regarded as particularly manly undl her 'true' gender was revealed, tells tales of reproduction based on non-mammalian technologies like alternation of generations of male brood pouches and male nurturing.
A Cyborg Manifesto [EN] (1984)
The Centaurs and Amazons of ancient Greece established the limits of the centred polls of the Greek male human by their disruption of marriage and boundary pollutions of the warrior with animality and woman.
The Manifesto of Futurist Woman [EN] (1912)
Any man who has only male strength without intuition is only a brute animal.
Glitch Feminism Manifesto [EN] (2012)
We acknowledge that the rigidity of digital dualism needs to be retired, as it plays into binaries of real/virtual that parallel the rampantly socialized figuration of male/ female.
Xenofeminist manifesto [EN] (2015)
It is true that the canonical 'history of thought' is dominated by men, and it is male hands we see throttling existing institutions of science and technology.
Xenofeminist manifesto [EN] (2015)
This non-absolute, generic universality must guard against the facile tendency of conflation with bloated, unmarked particulars -- namely Eurocentric universalism -- whereby the male is mistaken for the sexless, the white for raceless, the cis for the real, and so on.
S.C.U.M manifesto [EN] (1967)
--- Life in this society being, at best, an utter bore and no aspect of society being at all relevant to women, there remains to civic-minded, responsible, thrill-seeking females only to overthrow the government, eliminate the money system, institute complete automation and destroy the male sex.
S.C.U.M manifesto [EN] (1967)
The male is a biological accident: the y male gene is an incomplete x (female) gene, that is, has an incomplete set of chromosomes.
S.C.U.M manifesto [EN] (1967)
In other words, the male is an incomplete female, a walking abortion, aborted at the gene stage.
S.C.U.M manifesto [EN] (1967)
To be male is to be deficient, emotionally limited; maleness is a deficiency disease and males are emotional cripples.
S.C.U.M manifesto [EN] (1967)
The male is completely egocentric, trapped inside himself, incapable of empathizing or identifying with others, of love, friendship, affection or tenderness.
S.C.U.M manifesto [EN] (1967)
Although completely physical, the male is unfit even for stud service.
S.C.U.M manifesto [EN] (1967)
Even assuming mechanical proficiency, which few men have, he is, first of all, incapable of zestfully, lustfully, tearing off a piece, but is instead eaten up with guilt, shame, fear and insecurity, feelings rooted in male nature, which the most enlightened training can only minimize; second, the physical feeling he attains is next to nothing; and, third, he is not empathizing with his partner, but is obsessed with how he's doing, turning in an A performance, doing a good plumbing job.
S.C.U.M manifesto [EN] (1967)
Eaten up with guilt, shame, fears and insecurities and obtaining, if he's lucky, a barely perceptible physical feeling, the male is, nonetheless, obsessed with screwing; he'll swim a river of snot, wade nostril-deep through a mile of vomit, if he thinks there'll be a friendly pussy awaiting him.
S.C.U.M manifesto [EN] (1967)
Completely egocentric, unable to relate, empathize or identify, and filled with a vast, pervasive, diffuse sexuality, the male is psychically passive.
S.C.U.M manifesto [EN] (1967)
He hates his passivity, so he projects it onto women, defines the male as active, then sets out to prove that he is ("prove he's a Man").
S.C.U.M manifesto [EN] (1967)
Being an incomplete female, the male spends his life attempting to complete himself, to become female.
S.C.U.M manifesto [EN] (1967)
--and projecting onto women all male traits--vanity, frivolity, triviality, weakness, etc.
S.C.U.M manifesto [EN] (1967)
It should be said, though, that the male has one glaring area of superiority over the female--public relations.
S.C.U.M manifesto [EN] (1967)
The male claim that females find fulfillment through motherhood and sexuality reflects what males think they'd find fulfilling if they were female.
S.C.U.M manifesto [EN] (1967)
When the male accepts his passivity, defines himself as a woman (males as well as females think men are women and women are men), and becomes a transvestite he loses his desire to screw (or to do anything else, for that matter; he fulfills himself as a drag queen) and gets his cock chopped off.
S.C.U.M manifesto [EN] (1967)
The male, because of his obsession to compensate for not being female combined with his inability to relate and to feel compassion, has made of the world a shitpile.
S.C.U.M manifesto [EN] (1967)
He is responsible for: *War:* The male' s normal method of compensation for not being female, namely, getting his Big Gun off, is grossly inadequate, as he can get it off only a very limited number of times; so he gets it off on a really massive scale, and proves to the entire world that he's a "Man".
S.C.U.M manifesto [EN] (1967)
Overwhelmed by a sense of animalism and deeply ashamed of it; wanting, not to express himself, but to hide from others his total physicality, total egocentricity, the hate and contempt he feels for other men, and to hide from himself the hate and contempt he suspects other men feel for him; having a crudely constructed nervous system that is easily upset by the least display of emotion or feeling, the male tries to enforce a "social" code that ensures a perfect blandness, unsullied by the slightest trace of feeling or upsetting opinion.
S.C.U.M manifesto [EN] (1967)
But there are non-human, male reasons for maintaining the money-work system: 1.
S.C.U.M manifesto [EN] (1967)
Despising his highly inadequate self, overcome with intense anxiety and a deep, profound loneliness when by his empty self, desperate to attach himself to any female in dim hopes of completing himself, in the mystical belief that by touching gold he'll turn to gold, the male craves the continuous companionship of women.
S.C.U.M manifesto [EN] (1967)
But females, unless very young or very sick, must be coerced or bribed into male company.
S.C.U.M manifesto [EN] (1967)
Supply the non-relating male with the delusion of usefulness, and enable him to try to justify his existence by digging holes and filling them up.
S.C.U.M manifesto [EN] (1967)
Leisure time horrifies the male, who will have nothing to do but contemplate his grotesque self.
S.C.U.M manifesto [EN] (1967)
Unable to relate or to love, the male must work.
S.C.U.M manifesto [EN] (1967)
What will liberate women, therefore, >from male control is the total elimination of the money-work system, not the attainment of economic equality with men within it.
S.C.U.M manifesto [EN] (1967)
Unmasterful in his personal relations with women, the male attains to general masterfulness by the manipulation of money and of everything and everybody controlled by money, in other words, of everything and everybody.
S.C.U.M manifesto [EN] (1967)
Unable to give love or affection, the male gives money.
S.C.U.M manifesto [EN] (1967)
Provides the male with a goal.
S.C.U.M manifesto [EN] (1967)
Incapable of enjoying the moment, the male needs something to look forward to, and money provides him with an eternal, never-ending goal: Just think what you could do with 80 trillion dollars--Invest it!
S.C.U.M manifesto [EN] (1967)
Provides the basis for the male' s major opportunity to control and manipulate--fatherhood.
S.C.U.M manifesto [EN] (1967)
Emotionally diseased Daddy doesn't love his kids; he approves of them--if they're "good", that is, if they're nice, "respectful", obedient, subservient to his will, quiet and not given to unseemly displays of temper that would be most upsetting to Daddy's easily disturbed male nervous system--in other words, if they're passive vegetables.
S.C.U.M manifesto [EN] (1967)
The effect of fatherhood on females is to make them male- -dependent, passive, domestic, animalistic, nice, insecure, approval and security seekers, cowardly, humble, "respectful" of authorities and men, closed, not fully responsive, half dead, trivial, dull, conventional, flattened out and thoroughly contemptible.
S.C.U.M manifesto [EN] (1967)
Daddy's Girl, always tense and fearful, uncool, unanalytical, lacking objectivity, appraises Daddy, and thereafter, other men, against a background of fear ("respect") and is not only unable to see the empty shell behind the aloof facade, but accepts the male definition of himself as superior, as a female, and of herself, as inferior, as a male which, thanks to Daddy, she really is.
S.C.U.M manifesto [EN] (1967)
The male has a negative Midas touch--everything he touches turns to shit.
S.C.U.M manifesto [EN] (1967)
*Suppression of Individuality, Animalism (domesticity and motherhood) and Functionalism:* The male is just a bundle of conditioned reflexes, incapable of a mentally free response; he is tied to his early conditioning, determined completely by his past experiences.
S.C.U.M manifesto [EN] (1967)
It never becomes completely clear to the male that he is not part of his mother, that he is he and she is she.
S.C.U.M manifesto [EN] (1967)
Reducing the female to an animal, to Mama, to a male, is necessary for psychological as well as practical reasons: the male, is a mere member of the species, interchangeable with every other male,
S.C.U.M manifesto [EN] (1967)
So he denies it in her and proceeds to define everyone in terms of his or her function or use, assigning to himself, of course, the most important functions--doctor, president, scientist--thereby providing himself with an identity, if not individuality, and tries to convince himself and women (he's succeeded best at convincing women) that the female function is to bear and raise children and to relax, comfort and boost the ego of the male; that her function is such as to make her interchangeable with every other female.
S.C.U.M manifesto [EN] (1967)
In actual fact, the female function is to relate, groove, love and be herself, irreplaceable by anyone else; the male function is to produce sperm.
S.C.U.M manifesto [EN] (1967)
*Prevention of Privacy:* Although the male, being ashamed of what he is and of almost everything he does, insists on privacy and secrecy in all aspects of his life, he has no real *regard* for privacy.
S.C.U.M manifesto [EN] (1967)
Wanting to become a woman, he strives to be constantly around females, which is the closest he can get to becoming one, so he created a "society" based on the family--a male- female couple and their kids (the excuse for the family's existence), who live virtually on top of one another, unscrupulously violating the females' rights, privacy and sanity.
S.C.U.M manifesto [EN] (1967)
Desperately insecure, fearing his woman will leave him if she is exposed to other men or to anything remotely resembling life, the male seeks to isolate her from other men and from what little civilization there is, so he moves her out to the suburbs, a collection of self-absorbed couples and their kids.
S.C.U.M manifesto [EN] (1967)
There is yet another reason for the male to isolate himself: every man is an island.
S.C.U.M manifesto [EN] (1967)
Trapped inside himself, emotionally isolated, unable to relate, the male has a horror of civilization, people, cities, situations requiring an ability to understand and relate to people.
S.C.U.M manifesto [EN] (1967)
The male cannot progress socially, but merely swings back and forth from isolation to gangbanging.
S.C.U.M manifesto [EN] (1967)
*Conformity:* Although he wants to be an individual, the male is scared of anything in himself that is the slightest bit different from other men; it causes him to suspect that he's not really a "Man", that he's passive and totally sexual, a highly upsetting suspicion.
S.C.U.M manifesto [EN] (1967)
The male dares to be different to the degree that he accepts his passivity and his desire to be female, his fagginess.
S.C.U.M manifesto [EN] (1967)
The farthest out male is the drag queen, but he, although different from most men, is exactly like all other drag queens; like the functionalist, he has an identity--he is a female.
S.C.U.M manifesto [EN] (1967)
To be sure he's a "Man", the male must see to it that the female be clearly a "Woman", the opposite of a "Man", that is, the female must act like a faggot.
S.C.U.M manifesto [EN] (1967)
*Authority and Government:* Having no sense of right or wrong, no conscience, which can only stem from an ability to empathize with others...having no faith in his non-existent self, being necessarily competitive and, by nature, unable to co-operate, the male feels a need for external guidance and control.
S.C.U.M manifesto [EN] (1967)
Wanting the female (Mama) to guide him, but unable to accept this fact (he is, after all, a *MAN*), wanting to play Woman, to usurp her function as Guider and Protector, he sees to it that all authorities are male.
S.C.U.M manifesto [EN] (1967)
*Philosophy, Religion and Morality Based on Sex:* The male' s inability to relate to anybody or anything makes his life pointless and meaningless (the ultimate male' insight is that life is absurd), so he invented philosophy and religion.
S.C.U.M manifesto [EN] (1967)
For a man, having no ability to empathize with others and being totally sexual, "wrong" is sexual "license" and engaging in "deviant" ("unmanly") sexual practices, that is, not defending against his passivity and total sexuality which, if indulged, would destroy "civilization", since "civilization" is based entirely on the male need to defend himself against these characteristics.
S.C.U.M manifesto [EN] (1967)
For a woman (according to men), "wrong" is any behavior that would entice men into sexual "license"--that is, not placing male needs above her own and not being a faggot.
S.C.U.M manifesto [EN] (1967)
Religion not only provides the male with a goal (Heaven) and helps keep women tied to men, but offers rituals through which he can try to expiate the guilt and shame he feels at not defending himself enough against his sexual impulses; in essence, that guilt and shame he feels at being a male
S.C.U.M manifesto [EN] (1967)
Most men, utterly cowardly, project their inherent weaknesses onto women, label them female weaknesses and believe themselves to have female strengths; most philosophers, not quite so cowardly, face the fact that male lacks exist in men, but still can't face the fact that they exist in men only.
S.C.U.M manifesto [EN] (1967)
So they label the male condition the Human Condition, pose their nothingness problem, which horrifies them, as a philosophical dilemma, thereby giving stature to their animalism, grandiloquently label their nothingness their "Identity Problem", and proceed to prattle on pompously about the "Crisis of the Individual", the "Essence of Being", "Existence preceding Essence", "Existential Modes of Being", etc., etc.
S.C.U.M manifesto [EN] (1967)
):* The male needs scapegoats onto whom he can project his failings and inadequacies and upon whom he can vent his frustration at not being female.
S.C.U.M manifesto [EN] (1967)
*Competition, Prestige, Status, Formal Education, Ignorance and Social and Economic Classes:* Having an obsessive desire to be admired by women, but no intrinsic worth, the male constructs a highly artificial society enabling him to appropriate the appearance of worth through money, prestige, "high" social class, degrees, professional position and knowledge and, by pushing as many other men as possible down professionally, socially, economically, and educationally.
S.C.U.M manifesto [EN] (1967)
The male, totally physical, incapable of mental rapport, although able to understand and use knowledge and ideas, is unable to relate to them, to grasp them emotionally; he does not value knowledge and ideas for their own sake (they're just means to ends) and, consequently, feels no need for mental companions, no need to cultivate the intellectual potentialities of others.
S.C.U.M manifesto [EN] (1967)
On the contrary, the male has a vested interest in ignorance; he knows that an enlightened, aware female population will mean the end of him.
S.C.U.M manifesto [EN] (1967)
The healthy, conceited female wants the company of equals whom she can respect and groove on; the male and the sick, insecure, unself-confident male female crave the company of worms.
S.C.U.M manifesto [EN] (1967)
No genuine social revolution can be accomplished by the male, as the male, on top wants the status quo, and all the male, on the bottom wants is to be the male, on top.
S.C.U.M manifesto [EN] (1967)
The male "rebel" is a farce; this is the male s "society", made by *him* to satisfy *his* needs.
S.C.U.M manifesto [EN] (1967)
Ultimately, what the male "rebel" is rebelling against is being male
S.C.U.M manifesto [EN] (1967)
The male changes only when forced to do so by technology, when he has no choice, when "society" reaches the stage where he must change or die.
S.C.U.M manifesto [EN] (1967)
*Prevention of Conversation:* Being completely self-centered and unable to relate to anything outside himself, the male' s "conversation", when not about himself, is an impersonal droning on, removed from anything of human value.
S.C.U.M manifesto [EN] (1967)
Male "intellectual conversation" is a strained, compulsive attempt to impress the female.
S.C.U.M manifesto [EN] (1967)
Daddy's Girl, passive, adaptable, respectful of and in awe of the male, allows him to impose his hideously dull chatter on her.
S.C.U.M manifesto [EN] (1967)
This is not too difficult for her, as the tension and anxiety, the lack of cool, the insecurity and self-doubt, the unsureness of her own feelings and sensations that Daddy instilled in her make her perceptions superficial and render her unable to see that the male' s babble is a babble; like the aesthete "appreciating" the blob that's labeled "Great Art", she believes she's grooving on what bores the shit out of her.
S.C.U.M manifesto [EN] (1967)
Trained from early childhood in niceness, politeness and "dignity", in pandering to the male need to disguise his animalism, she obligingly reduces her "conversation" to small talk, a bland insipid avoidance of any topic beyond the utterly trivial--or, if "educated", to "intellectual" discussion, that is, impersonal discoursing on irrelevant abstractions--the Gross National Product, the Common Market, the influence of Rimbaud on symbolist painting.
S.C.U.M manifesto [EN] (1967)
*Prevention of Friendship (Love):* Men have contempt for themselves, for all other men, and for all women who respect and pander to them; the insecure, approval-seeking, pandering male females have contempt for themselves and for all women like them; the self-confident, swinging, thrill-seeking female females have contempt for men and for the pandering male females.
S.C.U.M manifesto [EN] (1967)
Love is not dependency or sex, but friendship, and, therefore, love can't exist between two males, between a male and a female or between two females, one or both of whom is a mindless, insecure, pandering male like conversation, love can exist only between two secure, free-wheeling, independent, groovy female females, since friendship is based on respect, not contempt.
S.C.U.M manifesto [EN] (1967)
Having stripped the world of conversation, friendship and love, the male offers us these paltry substitutes: *"Great Art" and "Culture":* The male "artist" attempts to solve his dilemma of not being able to live, of not being female, by constructing a highly artificial world in which the male is heroized, that is, displays female traits, and the female is reduced to highly limited, insipid subordinate roles, that is, to being male
S.C.U.M manifesto [EN] (1967)
The male "artistic" aim being, not to communicate (having nothing inside him, he has nothing to say), but to disguise his animalism, he resorts to symbolism and obscurity ("deep" stuff).
S.C.U.M manifesto [EN] (1967)
We know that "Great Art" is great because male authorities have told us so, and we can't claim otherwise, as only those with exquisite sensitivities far superior to ours can perceive and appreciate the greatness, the proof of their superior sensitivity being that they appreciate the slop that they appreciate.
S.C.U.M manifesto [EN] (1967)
The male, having a very limited range of feelings and, consequently, very limited perceptions, insights and judgments, needs the "artist" to guide him, to tell him what life is all about.
S.C.U.M manifesto [EN] (1967)
But the male "artist", being totally sexual, unable to relate to anything beyond his own physical sensations, having nothing to express beyond the insight that for the male life is meaningless and absurd, cannot be an artist.
S.C.U.M manifesto [EN] (1967)
A "male artist" is a contradiction in terms.
S.C.U.M manifesto [EN] (1967)
The female can easily--far more easily than she may think--condition away her sex drive, leaving her completely cool and cerebral and free to pursue truly worthy relationships and activities; but the male, who seems to dig women sexually and who seeks constantly to arouse them, stimulates the highly-sexed female to frenzies of lust, throwing her into a sex bag from which few women ever escape.
S.C.U.M manifesto [EN] (1967)
The lecherous male excited the lustful female; he has to--when the female transcends her body, rises above animalism, the male whose ego consists of his cock, will disappear.
S.C.U.M manifesto [EN] (1967)
And the more mindless the woman, the more deeply embedded in the male "culture", in short, the nicer she is, the more sexual she is.
S.C.U.M manifesto [EN] (1967)
On the other hand, those females least embedded in the male "Culture", the least nice, those crass and simple souls who reduce fucking to fucking, who are too childish for the grown-up world of suburbs, mortgages, mops and baby shit, too selfish to raise kids and husbands, too uncivilized to give a shit for anyone's opinion of them, too arrogant to respect Daddy, the "Greats" or the deep wisdom of the Ancients, who trust only their own animal, gutter instincts, who equate Culture with chicks, whose sole diversion is prowling for emotional thrills and excitement, who are given to disgusting, nasty, upsetting "scenes", hateful, violent bitches given to slamming those who unduly irritate them in the teeth, who'd sink a shiv into a man's chest or ram an icepick up his asshole as soon as look at him, if they knew they could get away with it, in short, those who, by the standards of our "culture" are SCUM...these females are cool and relatively cerebral and skirting asexuality.
S.C.U.M manifesto [EN] (1967)
*Secrecy, Censorship, Suppression of Knowledge and Ideas, and Exposes:* Every male' s deep-seated, secret, most hideous fear is the fear of being discovered to be not a female, but a male' a subhuman animal.
S.C.U.M manifesto [EN] (1967)
Although niceness, politeness and "dignity" suffice to prevent his exposure on a personal level, in order to prevent the general exposure of the male sex as a whole and to maintain his unnatural dominant position in "society", the male must resort to: 1.
S.C.U.M manifesto [EN] (1967)
Responding reflexively to isolated words and phrases rather than cerebrally to overall meanings, the male attempts to prevent the arousal and discovery of his animalism by censoring not only "pornography", but any work containing "dirty" words, no matter in what context they are used.
S.C.U.M manifesto [EN] (1967)
Much biological and psychological data is suppressed, because it is proof of the male' s gross inferiority to the female.
S.C.U.M manifesto [EN] (1967)
Also, the problem of mental illness will never be solved while the male maintains control, because first, men have a vested interest in it--only females who have very few of their marbles will allow males the slightest bit of control over anything, and second, the male cannot admit to the role that fatherhood plays in causing mental illness.
S.C.U.M manifesto [EN] (1967)
The male' s chief delight in life--insofar as the dense, grim male' can ever be said to delight in anything--is in exposing others.
S.C.U.M manifesto [EN] (1967)
*Distrust:* Unable to empathize or feel affection or loyalty, being exclusively out for himself, the male has no sense of fair play; cowardly, needing constantly to pander to the female to win her approval, that he is helpless without, always on edge lest his animalism, his maleness be discovered, always needing to cover up, he must lie constantly; being empty, he has no honor or integrity--he doesn't know what those words mean.
S.C.U.M manifesto [EN] (1967)
The male, in short, is treacherous, and the only appropriate attitude in a male, "society" is cynicism and distrust.
S.C.U.M manifesto [EN] (1967)
*Ugliness:* Being totally sexual, incapable of cerebral or aesthetic responses, totally materialistic and greedy, the male, besides inflicting on the world "Great Art", has decorated his unlandscaped cities with ugly buildings (both inside and out), ugly decors, billboards, highways, cars, garbage trucks and, most notably, his own putrid self.
S.C.U.M manifesto [EN] (1967)
*Hate and Violence:* The male is eaten up with tension, with frustration at not being female, at not being capable of ever achieving satisfaction or pleasure of any kind; eaten up with hate--not rational hate that is directed against those who abuse or insult you--but irrational, indiscriminate hate...hatred, at bottom, of his own worthless self.
S.C.U.M manifesto [EN] (1967)
Violence serves as an outlet for his hate and, in addition--the male being capable only of sexual responses and needing very strong stimuli to stimulate his half-dead self--provides him with a little sexual thrill.
S.C.U.M manifesto [EN] (1967)
This, however, will not occur within the male establishment, because: 1.
S.C.U.M manifesto [EN] (1967)
The many male scientists who shy away from biological research, terrified of the discovery that males are females, and show marked preference for virile, "manly" war and death programs.
S.C.U.M manifesto [EN] (1967)
Propaganda disseminated by insecure male professionals, who jealously guard their positions, so that only a highly select few can comprehend abstract scientific concepts.
S.C.U.M manifesto [EN] (1967)
The institution of computers will be delayed interminably under the male control system, since the male has a horror of being replaced by machines.
S.C.U.M manifesto [EN] (1967)
The male likes death--it excites him sexually and, already dead inside, he wants to die.
S.C.U.M manifesto [EN] (1967)
Incapable of a positive state of happiness, which is the only thing that can justify one's existence, the male is, at best, relaxed, comfortable, neutral, and this condition is extremely short-lived, as boredom, a negative state, soon sets in; he is, therefore, doomed to an existence of suffering relieved only by occasional, fleeting stretches of restfulness, which state he can achieve only at the expense of some female.
S.C.U.M manifesto [EN] (1967)
The male is, by his very nature, a leech, an emotional parasite and, therefore, not ethically entitled to live, as no one has the right to live at someone else's expense.
S.C.U.M manifesto [EN] (1967)
The elimination of any male is, therefore, a righteous and good act, an act highly beneficial to women as well as an act of mercy.
S.C.U.M manifesto [EN] (1967)
However, this moral issue will eventually be rendered academic by the fact that the male is gradually eliminating himself.
S.C.U.M manifesto [EN] (1967)
The female, whether she likes it or not, will eventually take complete charge, if for no other reason than that she will have to--the male, for practical purposes, won't exist.
S.C.U.M manifesto [EN] (1967)
Accelerating this trend is the fact that more and more males are acquiring enlightened self-interest; they're realizing more and more that the female interest is *their* interest, that they can live only through the female and that the more the female is encouraged to live, to fulfill herself, to be a female and not a male, the more nearly *he* lives; he's coming to see that it's easier and more satisfactory to live *through* her than to try to *become* her and usurp her qualities, claim them as his own, push the female down and claim she's a male,
S.C.U.M manifesto [EN] (1967)
The fag, who accepts his maleness, that is, his passivity and total sexuality, his femininity, is also best served by women being truly female, as it would then be easier for him to be male, feminine.
S.C.U.M manifesto [EN] (1967)
As for the issue of whether or not to continue to reproduce males, it doesn't follow that because the male, like disease, has always existed among us that he should continue to exist.
S.C.U.M manifesto [EN] (1967)
In a sane society the male would trot along obediently after the female.
S.C.U.M manifesto [EN] (1967)
The male is docile and easily led, easily subjected to the domination of any female who cares to dominate him.
S.C.U.M manifesto [EN] (1967)
The male, in fact, wants desperately to be led by females, wants Mama in charge, wants to abandon himself to her care.
S.C.U.M manifesto [EN] (1967)
The conflict, therefore, is not between females and males, but between SCUM--dominant, secure, self-confident, nasty, violent, selfish, independent, proud, thrill-seeking, free-wheeling, arrogant females, who consider themselves fit to rule the universe, who have free-wheeled to the limits of this "society" and are ready to wheel on to something far beyond what it has to offer--and nice, passive, accepting, "cultivated", polite, dignified, subdued, dependent, scared, mindless, insecure, approval-seeking Daddy's Girls, who can't cope with the unknown, who want to continue to wallow in the sewer that is, at least, familiar, who want to hang back with the apes, who feel secure only with Big Daddy standing by, with a big, strong man to lean on and with a fat, hairy face in the White House, who are too cowardly to face up to the hideous reality of what a man is, what Daddy is, who have cast their lot with the swine, who have adapted themselves to animalism, feel superficially comfortable with it and know no other way of "life", who have reduced their minds, thoughts and sights to the male level, who, lacking sense, imagination and wit can have value only in a male "society", who can have a place in the sun, or, rather, in the slime, only as soothers, ego boosters, relaxers and breeders, who are dismissed as inconsequents by other females, who project their deficiencies, their maleness, onto all females and see the female as a worm.
S.C.U.M manifesto [EN] (1967)
Why should the swinging females continue to plod dismally along with the dull male ones?
S.C.U.M manifesto [EN] (1967)
SCUM will couple-bust--barge into mixed (male- female) couples, wherever they are, and bust them up.
S.C.U.M manifesto [EN] (1967)
A few examples of the men in the Men's Auxiliary are: men who kill men; biological scientists who are working on constructive programs, as opposed to biological warfare; journalists, writers, editors, publishers and producers who disseminate and promote ideas that will lead to the achievement of SCUM's goals; faggots who, by their shimmering, flaming example, encourage other men to de-man themselves and thereby make themselves relatively inoffensive; men who consistently give things away--money, things, services; men who tell it like it is (so far not one ever has), who put women straight, who reveal the truth about themselves, who give the mindless male females correct sentences to parrot, who tell them a woman's primary goal in life should be to squash the male sex (to aid men in this endeavor SCUM will conduct Turd Sessions, at which every male present will give a speech beginning with the sentence: "I am a turd, a lowly, abject turd," then proceed to list all the ways in which he is.
S.C.U.M manifesto [EN] (1967)
Nice, clean-living male women will be invited to the sessions to help clarify any doubts and misunderstandings they may have about the male sex); makers and promoters of sex books and movies, etc., who are hastening the day when all that will be shown on the screen will be Suck and Fuck (males, like the rats following the Pied Piper, will be lured by Pussy to their doom, will be overcome and submerged by and will eventually drown in the passive flesh that they are); drug pushers and advocates, who are hastening the dropping out of men.
S.C.U.M manifesto [EN] (1967)
The male, capable of only the latter, makes a virtue of an irremediable fault and sets up self-absorption, not only as a good but as a Philosophical Good, and thus gets credit for being deep.
S.C.U.M manifesto [EN] (1967)
In addition, only decent, clean-living, male women, highly trained in submerging themselves in the species, act on a mob basis.
S.C.U.M manifesto [EN] (1967)
Many women will for a while continue to think they dig men, but as they become accustomed to female society and as they become absorbed in their projects, they will eventually come to see the utter uselessness and banality of the male.
S.C.U.M manifesto [EN] (1967)
Prior to the institution of automation, to the replacement of males by machines, the male should be of use to the female, wait on her, cater to her slightest whim, obey her every command, be totally subservient to her, exist in perfect obedience to her will, as opposed to the completely warped, degenerate situation we have now of men, not only not existing at all, cluttering up the world with their ignominious presence, but being pandered to and groveled before by the mass of females, millions of women piously worshipping before the Golden Calf, the dog leading the master on the leash, when in fact the male short of being a drag queen, is least miserable when abjectly prostrate before the female, a complete slave.