Cross-readings along the axes of men:

S.C.U.M manifesto [EN] (1967)
Manifesto - (Society for Cutting Up Men) .
S.C.U.M manifesto [EN] (1967)
Even assuming mechanical proficiency, which few men have, he is, first of all, incapable of zestfully, lustfully, tearing off a piece, but is instead eaten up with guilt, shame, fear and insecurity, feelings rooted in male nature, which the most enlightened training can only minimize; second, the physical feeling he attains is next to nothing; and, third, he is not empathizing with his partner, but is obsessed with how he's doing, turning in an A performance, doing a good plumbing job.
S.C.U.M manifesto [EN] (1967)
It's often said that men use women.
S.C.U.M manifesto [EN] (1967)
(He has done a brilliant job of convincing millions of women that men are women and women are men )
S.C.U.M manifesto [EN] (1967)
Women, in other words, don't have penis envy; men have pussy envy.
S.C.U.M manifesto [EN] (1967)
When the male accepts his passivity, defines himself as a woman (males as well as females think men are women and women are men , and becomes a transvestite he loses his desire to screw (or to do anything else, for that matter; he fulfills himself as a drag queen) and gets his cock chopped off.
S.C.U.M manifesto [EN] (1967)
Overwhelmed by a sense of animalism and deeply ashamed of it; wanting, not to express himself, but to hide from others his total physicality, total egocentricity, the hate and contempt he feels for other men, and to hide from himself the hate and contempt he suspects other men, feel for him; having a crudely constructed nervous system that is easily upset by the least display of emotion or feeling, the male tries to enforce a "social" code that ensures a perfect blandness, unsullied by the slightest trace of feeling or upsetting opinion.
S.C.U.M manifesto [EN] (1967)
He uses terms like "copulate", "sexual congress", "have relations with" (to men, "*sexual* relations" is a redundancy), overlaid with stilted manners; the suit on the chimp.
S.C.U.M manifesto [EN] (1967)
The company of the lowest female is preferable to his own or that of other men, who serve only to remind him of his repulsiveness.
S.C.U.M manifesto [EN] (1967)
What will liberate women, therefore, >from male control is the total elimination of the money-work system, not the attainment of economic equality with men within it.
S.C.U.M manifesto [EN] (1967)
The effect of fatherhood on males, specifically, is to make them "Men" , that is, highly defensive of all impulses to passivity, faggotry, and of desires to be female.
S.C.U.M manifesto [EN] (1967)
The effect of fatherhood on females is to make them male--dependent, passive, domestic, animalistic, nice, insecure, approval and security seekers, cowardly, humble, "respectful" of authorities and men, closed, not fully responsive, half dead, trivial, dull, conventional, flattened out and thoroughly contemptible.
S.C.U.M manifesto [EN] (1967)
Daddy's Girl, always tense and fearful, uncool, unanalytical, lacking objectivity, appraises Daddy, and thereafter, other men, against a background of fear ("respect") and is not only unable to see the empty shell behind the aloof facade, but accepts the male definition of himself as superior, as a female, and of herself, as inferior, as a male, which, thanks to Daddy, she really is.
S.C.U.M manifesto [EN] (1967)
His greatest need is to be guided, sheltered, protected and admired by Mama (men expect women to adore what (men shrink from in horror--themselves) and, being completely physical, he yearns to spend his time (that's not spent "out in the world" grimly defending against his passivity) wallowing in basic animal activities--eating, sleeping, shitting, relaxing and being soothed by Mama.
S.C.U.M manifesto [EN] (1967)
Desperately insecure, fearing his woman will leave him if she is exposed to other men or to anything remotely resembling life, the male seeks to isolate her from other men and from what little civilization there is, so he moves her out to the suburbs, a collection of self-absorbed couples and their kids.
S.C.U.M manifesto [EN] (1967)
The "hippie" is enticed to the commune mainly by the prospect of all the free pussy--the main commodity to be shared, to be had just for the asking but, blinded by greed, he fails to anticipate all the other men he has to share with, or the jealousies and possessiveness of the pussies themselves.
S.C.U.M manifesto [EN] (1967)
Men cannot co-operate to achieve a common end, because each man's end is all the pussy for himself.
S.C.U.M manifesto [EN] (1967)
*Conformity:* Although he wants to be an individual, the male is scared of anything in himself that is the slightest bit different from other men; it causes him to suspect that he's not really a "Man", that he's passive and totally sexual, a highly upsetting suspicion.
S.C.U.M manifesto [EN] (1967)
If other men are A and he's not, he must not be a man; he must be a fag.
S.C.U.M manifesto [EN] (1967)
So he tries to affirm his "Manhood" by being like all the other men.
S.C.U.M manifesto [EN] (1967)
Differentness in other men, as well as in himself, threatens him; it means they're fags whom he must at all costs avoid, so he tries to make sure that all other men, conform.
S.C.U.M manifesto [EN] (1967)
The farthest out male is the drag queen, but he, although different from most men, is exactly like all other drag queens; like the functionalist, he has an identity--he is a female.
S.C.U.M manifesto [EN] (1967)
For a woman (according to men) , "wrong" is any behavior that would entice men) into sexual "license"--that is, not placing male needs above her own and not being a faggot.
S.C.U.M manifesto [EN] (1967)
Religion not only provides the male with a goal (Heaven) and helps keep women tied to men, but offers rituals through which he can try to expiate the guilt and shame he feels at not defending himself enough against his sexual impulses; in essence, that guilt and shame he feels at being a male.
S.C.U.M manifesto [EN] (1967)
Most men, utterly cowardly, project their inherent weaknesses onto women, label them female weaknesses and believe themselves to have female strengths; most philosophers, not quite so cowardly, face the fact that male lacks exist in men, but still can't face the fact that they exist in men, only.
S.C.U.M manifesto [EN] (1967)
*Competition, Prestige, Status, Formal Education, Ignorance and Social and Economic Classes:* Having an obsessive desire to be admired by women, but no intrinsic worth, the male constructs a highly artificial society enabling him to appropriate the appearance of worth through money, prestige, "high" social class, degrees, professional position and knowledge and, by pushing as many other men as possible down professionally, socially, economically, and educationally.
S.C.U.M manifesto [EN] (1967)
So adept is she at pandering that it eventually becomes second nature and she continues to pander to men even when in the company of other females only.
S.C.U.M manifesto [EN] (1967)
*Prevention of Friendship (Love):* Men have contempt for themselves, for all other Men and for all women who respect and pander to them; the insecure, approval-seeking, pandering male females have contempt for themselves and for all women like them; the self-confident, swinging, thrill-seeking female females have contempt for Men and for the pandering male females.
S.C.U.M manifesto [EN] (1967)
Even among groovy females deep friendships seldom occur in adulthood, as almost all of them are either tied up with men in order to survive economically, or bogged down in hacking their way through the jungle and in trying to keep their heads above the amorphous mass.
S.C.U.M manifesto [EN] (1967)
"Great Art" proves that men are superior to women, that men are women, being labeled "Great Art", almost all of which, as the anti-feminists are fond of reminding us, was created by men
S.C.U.M manifesto [EN] (1967)
Also, the problem of mental illness will never be solved while the male maintains control, because first, men have a vested interest in it--only females who have very few of their marbles will allow males the slightest bit of control over anything, and second, the male cannot admit to the role that fatherhood plays in causing mental illness.
S.C.U.M manifesto [EN] (1967)
Just as humans have a prior right to existence over dogs by virtue of being more highly evolved and having a superior consciousness, so women have a prior right to existence over men.
S.C.U.M manifesto [EN] (1967)
In addition to engaging in the time-honored and classical wars and race riots, men are more and more either becoming fags or are obliterating themselves through drugs.
S.C.U.M manifesto [EN] (1967)
If men were wise they would seek to become really female, would do intensive biological research that would lead to men by means of operations on the brain and nervous system, being able to be transformed in psyche, as well as body, into women.
S.C.U.M manifesto [EN] (1967)
If all women simply left men, refused to have anything to do with any of them--ever, all men, the government, and the national economy would collapse completely.
S.C.U.M manifesto [EN] (1967)
Even without leaving men, women who are aware of the extent of their superiority to and power over men, could acquire complete control over everything within a few weeks, could effect a total submission of males to females.
S.C.U.M manifesto [EN] (1967)
But this is not a sane society, and most women are not even dimly aware of where they're at in relation to men.
S.C.U.M manifesto [EN] (1967)
SCUM will kill all men who are not in the men s Auxiliary of SCUM.
S.C.U.M manifesto [EN] (1967)
Men in the Men s Auxiliary are those Men who are working diligently to eliminate themselves, Men who, regardless of their motives, do good, Men who are playing ball with SCUM.
S.C.U.M manifesto [EN] (1967)
A few examples of the men in the men s Auxiliary are: men who kill men biological scientists who are working on constructive programs, as opposed to biological warfare; journalists, writers, editors, publishers and producers who disseminate and promote ideas that will lead to the achievement of SCUM's goals; faggots who, by their shimmering, flaming example, encourage other men to de-man themselves and thereby make themselves relatively inoffensive; men who consistently give things away--money, things, services; men who tell it like it is (so far not one ever has), who put women straight, who reveal the truth about themselves, who give the mindless male females correct sentences to parrot, who tell them a woman's primary goal in life should be to squash the male sex (to aid men in this endeavor SCUM will conduct Turd Sessions, at which every male present will give a speech beginning with the sentence: "I am a turd, a lowly, abject turd," then proceed to list all the ways in which he is.
S.C.U.M manifesto [EN] (1967)
Nice, clean-living male women will be invited to the sessions to help clarify any doubts and misunderstandings they may have about the male sex); makers and promoters of sex books and movies, etc., who are hastening the day when all that will be shown on the screen will be Suck and Fuck (males, like the rats following the Pied Piper, will be lured by Pussy to their doom, will be overcome and submerged by and will eventually drown in the passive flesh that they are); drug pushers and advocates, who are hastening the dropping out of men.
S.C.U.M manifesto [EN] (1967)
Being in the Men' s Auxiliary is a necessary but not a sufficient condition for making SCUM's escape list; it's not enough to do good; to save their worthless asses Men' must also avoid evil.
S.C.U.M manifesto [EN] (1967)
); lousy singers and musicians; Chairmen of Boards; Breadwinners; landlords; owners of greasy spoons and restaurants that play Musak; "Great Artists"; cheap pikers and welchers; cops; tycoons; scientists working on death and destruction programs or for private industry (practically all scientists); liars and phonies; disc jockeys; men who intrude themselves in the slightest way on any strange female; real estate men stock brokers; men who speak when they have nothing to say; men who loiter idly on the street and mar the landscape with their presence; double dealers; flim-flam artists; litterbugs; plagiarizers; men who in the slightest way harm any female; all men in the advertising industry; psychiatrists and clinical psychologists; dishonest writers, journalists, editors, publishers, etc.
S.C.U.M manifesto [EN] (1967)
along with the men, but that would be impractical, as there would be no one left; all women have a fink streak in them, to a great or lesser degree, but it stems from a lifetime of living among men,
S.C.U.M manifesto [EN] (1967)
Eliminate men and women will shape up.
S.C.U.M manifesto [EN] (1967)
Women are improvable; men are not, although their behavior is.
S.C.U.M manifesto [EN] (1967)
Dropping out, however, is an excellent policy for men and SCUM will enthusiastically encourage it.
S.C.U.M manifesto [EN] (1967)
SCUM will keep on destroying, looting, fucking-up and killing until the money-work system no longer exists and automation is completely instituted or until enough women co-operate with SCUM to make violence unnecessary to achieve these goals, that is, until enough women either unwork or quit work, start looting, leave men and refuse to obey all laws inappropriate to a truly civilized society.
S.C.U.M manifesto [EN] (1967)
After the elimination of money there will be no further need to kill men; they will be stripped of the only power they have over psychologically independent females.
S.C.U.M manifesto [EN] (1967)
Many women will for a while continue to think they dig men, but as they become accustomed to female society and as they become absorbed in their projects, they will eventually come to see the utter uselessness and banality of the male.
S.C.U.M manifesto [EN] (1967)
The few remaining men can exist out their puny days dropped out on drugs or strutting around in drag or passively watching the high-powered female in action, fulfilling themselves as spectators, vicarious livers* or breeding in the cow pasture with the toadies, or they can go off to the nearest friendly suicide center where they will be quietly, quickly and painlessly gassed to death.
S.C.U.M manifesto [EN] (1967)
Prior to the institution of automation, to the replacement of males by machines, the male should be of use to the female, wait on her, cater to her slightest whim, obey her every command, be totally subservient to her, exist in perfect obedience to her will, as opposed to the completely warped, degenerate situation we have now of men, not only not existing at all, cluttering up the world with their ignominious presence, but being pandered to and groveled before by the mass of females, millions of women piously worshipping before the Golden Calf, the dog leading the master on the leash, when in fact the male, short of being a drag queen, is least miserable when abjectly prostrate before the female, a complete slave.
S.C.U.M manifesto [EN] (1967)
Rational men want to be squashed, stepped on, crushed and crunched, treated as the curs, the filth that they are, have their repulsiveness confirmed.
S.C.U.M manifesto [EN] (1967)
The sick, irrational men, those who attempt to defend themselves against their disgustingness, when they see SCUM barreling down on them, will cling in terror to Big Mama with her Big Bouncy Boobies, but Boobies won't protect them against SCUM; Big Mama will be clinging to Big Daddy, who will be in the corner shitting in his forceful, dynamic pants.
S.C.U.M manifesto [EN] (1967)
Men who are rational, however, won't kick or struggle or raise a distressing fuss, but will just sit back, relax, enjoy the show and ride the waves to their demise.
The Manifesto of Futurist Woman [EN] (1912)
The majority of women are neither superior nor inferior to the majority of men.
The Manifesto of Futurist Woman [EN] (1912)
Women are no more responsible than men for the way the really young, rich in sap and blood, are getting mired down.
The Manifesto of Futurist Woman [EN] (1912)
It is absurd to divide humanity into men and women.
The Manifesto of Futurist Woman [EN] (1912)
What is most lacking in women as in men is virility.
The Manifesto of Futurist Woman [EN] (1912)
But we have to impose on everyone, men and women who are equally weak, a new dogma of energy in order to arrive at a period of superior humanity.
The Manifesto of Futurist Woman [EN] (1912)
Enough of those women whose “arms with twining flowers resting on their laps on the morning of departure” should be feared by soldiers; women as nurses perpetuating weakness and age, domesticating men for their personal pleasures or their material needs!
The Manifesto of Futurist Woman [EN] (1912)
… Enough of those women, the octopuses of the hearth, whose tentacles exhaust men’ s blood and make children anemic, women in carnal love who wear out every desire so it cannot be renewed!
The Manifesto of Futurist Woman [EN] (1912)
For the fatal sacrifice of blood, while men are in charge of wars and battles, procreate, and among your children, as a sacrifice to heroism, take Fate’s part.
The Manifesto of Futurist Woman [EN] (1912)
Don’t raise them for yourself, that is, for their diminishment, but rather, in a wide freedom, for a complete expansion.Instead of reducing man to the slavery of those execrable sentimental needs, incite your sons and your men to surpass themselves.You are the ones who make them.
A Cyborg Manifesto [EN] (1984)
MacKinnon argues that feminism necessarily adopted a different analyt-ical strategy from Marxism, looking first not at the structure of class, but at the structure of sex/gender and its generative relationship, men' s constitu-tion and appropriation of women sexually.
A Cyborg Manifesto [EN] (1984)
It is a totalization producing what Western patriarchy itself never succeeded in doing - feminists'consciousness of the non-existence of women, except as products of men' s desire.
A Cyborg Manifesto [EN] (1984)
The dichotomies between mind and body, animal and human, organism and machine, public and private, nature and culture, men and women, primitive and civilized are all in question ideologically.
A Cyborg Manifesto [EN] (1984)
In the US gay men and intravenous drug users are the 'privileged' victims of an awful immune system disease that marks (inscribes on the body) confusion of boundaries and moral pollution (Treichler, 1987).
A Cyborg Manifesto [EN] (1984)
White men in advanced industrial societies have become newly vulnerable to permanent job loss, and women are not disappearing from the job rolls at the same rates as men
A Cyborg Manifesto [EN] (1984)
Work is being redefined as both literally female and feminized, whether performed by men or women.
A Cyborg Manifesto [EN] (1984)
However, the homework economy does not refer only to large-scale deskilling, nor does it deny that new areas of high skill are emerging, even for women and men previously excluded from skilled employment.
A Cyborg Manifesto [EN] (1984)
Rather, the concept indicates that factory, home, and market are integrated on a new scale and that the places of women are crucial - and need to be analysed for differences among women and for meanings for relations between men and women in various situations.
A Cyborg Manifesto [EN] (1984)
The success of the attack on relatively privileged, mostly white, men' s unionized jobs is deaf to the power of the new communications technologies to integrate and control labour despite extensive dispersion and decentralization.
A Cyborg Manifesto [EN] (1984)
The new economic and technological arrangements are also related to the collapsing welfare state and the ensuing intensification of demands on women to sustain daily life for themselves as well as for men, children, and old people.
A Cyborg Manifesto [EN] (1984)
As robodcs and related technologies put men out of work in 'developed' countries and exacerbate failure to generate male jobs in Third World 'development', and as the automated of fice becomes the rule even in labour-surplus countries, the feminization of work intensifies.
A Cyborg Manifesto [EN] (1984)
Black women in the United States have long known what it looks like to face the structural underemployment ('feminization') of black men, as well as their own highly vulnerable position in the wage economy.
A Cyborg Manifesto [EN] (1984)
Many more women and men will contend with similar situations, which will make cross-gender and race alliances on issues of basic life support (with or without jobs) necessary, not just mice.
A Cyborg Manifesto [EN] (1984)
A major social and political danger is the formation of a strongly bimodal social structure, with the masses of women and men of all ethnic groups, but especially people of colour, confined to a homework economy, illiteracy of several varieties, and general redundancy and impotence, controlled by high-tech repressive apparatuses ranging from entertainment to surveillance and disappearance.
A Cyborg Manifesto [EN] (1984)
Home: Women-headed households, serial monogamy, flight of men, old women alone, technology of domestic work, paid homework, re-emergence of home sweat-shops, homebased businesses and telecom-muting, electronic cottage, urban homelessness, migration, module architecture, reinforced (simulated) nuclear family, intense domestic violence.
A Cyborg Manifesto [EN] (1984)
Contrary to orientalist stereotypes of the 'oral primidve', literacy is a special mark of women of colour, acquired by US black women as well as men through a history of risking death to learn and to teach reading and wridng.
A Cyborg Manifesto [EN] (1984)
Feminists have recently claimed that women are given to dailiness, that women more than men somehow sustain daily life, and so have a privileged epistemo-logical position potentially.
A Cyborg Manifesto [EN] (1984)
What about men' s access to daily competence, to knowing how to build things, to take them apart, to play?
Xenofeminist manifesto [EN] (2015)
It is true that the canonical 'history of thought' is dominated by men, and it is male hands we see throttling existing institutions of science and technology.
Xenofeminist manifesto [EN] (2015)
If we want to break the inertia that has kept the moribund figure of the nuclear family unit in place, which has stubbornly worked to isolate women from the public sphere, and men from the lives of their children, while penalizing those who stray from it, we must overhaul the material infrastructure and break the economic cycles that lock it in place.