Cross-readings along the axes of organic:

Refugia [EN] (2002)
Also currently existing Refugia such as multi-cultivar rice paddies, companion planted fields, organic farms, home vegetable gardens, etc.
A Cyborg Manifesto [EN] (1984)
Cyborg 'sex' restores some of the lovely replicative baroque of ferns and invertebrates (such nice organic prophylactics against heterosexism).
A Cyborg Manifesto [EN] (1984)
Cyborg replication is uncoupled from organic reproduction.
A Cyborg Manifesto [EN] (1984)
The cyborg is a creature in a post-gender world; it has no truck with bisexuality, pre-oedipal symbiosis, unalienated labour, or other seductions to organic wholeness through a final appropriation of all the powers of the parts into a higher unity.
A Cyborg Manifesto [EN] (1984)
The cyborg does not dream of community on the model of the organic family, this time without the oedipal project.
A Cyborg Manifesto [EN] (1984)
It is certainly true that postmodernist strategies, like my cyborg myth, subvert myriad organic wholes (for example, the poem, the primitive culture, the biological organism).
A Cyborg Manifesto [EN] (1984)
From One-DimensionalMan (Marcuse, 1964) to The Death of Nature (Merchant, 1980), the analytic resources developed by progressives have insisted on the necessary domination of technics and recalled us to an imagined organic body to integrate our resistance.
A Cyborg Manifesto [EN] (1984)
The theoretical and practical struggle against unity-through-domination or unity-through in corporation ironically not only undermines the justifica-tions for patriarchy, colonialism, humanism, positivism, essentialism, scient-ism, and other unlamented -isms, but all claims for an organic or natural standpoint.
A Cyborg Manifesto [EN] (1984)
I argue for a politics rooted in claims about fundamental changes in the nature of class, race, and gender in an emerging system of world order analogous in its novelty and scope to that created by industrial capitalism; we are living through a movement from an organic, industrial society to a polymorphous, information system--from all work to all play, a deadly game.
A Cyborg Manifesto [EN] (1984)
Organic division of labour.
A Cyborg Manifesto [EN] (1984)
Organic sex role specialization.
A Cyborg Manifesto [EN] (1984)
Ideologies of sexual reproduction can no longer reasonably call on notions of sex and sex role as organic aspects in natural objects like organisms and families.
A Cyborg Manifesto [EN] (1984)
For liberals and radicals, the search for integrated social systems gives way to a new practice called 'experimental ethnography' in which an organic object dissipates in attention to the play of writing.
A Cyborg Manifesto [EN] (1984)
This kind of analysis of scientific and cultural objects of knowledge which have appeared historically since the Second World War prepares us to notice some important inadequacies in feminist analysis which has proceeded as if the organic, hierarchical dualisms ordering discourse in 'the West' since Aristotle still ruled.
A Cyborg Manifesto [EN] (1984)
They insist on the organic, opposing it to the technological.
A Cyborg Manifesto [EN] (1984)
These cyborgs are the people who refuse to disappear on cue, no matter how many dmes a 'western' commentator remarks on the sad passing of another primitive, another organic group done in by 'Western' technology, by writing.
A Cyborg Manifesto [EN] (1984)
There is no fundamental, ontological separation in our formal knowledge of machine and organism, of technical and organic.
A Cyborg Manifesto [EN] (1984)
We don't need organic holism to give impermeable whole-ness, the total woman and her feminist variants (mutants?).
A Cyborg Manifesto [EN] (1984)
Up till now (once upon a time), female embodiment seemed to be given, organic, necessary; and female embodiment seemed to mean skill in mothering and its metaphoric exten-sions.
A Cyborg Manifesto [EN] (1984)
Only by being out of place could we take intense pleasure in machines, and then with excuses that this was organic activity after all, appropriate to females.
Manifesto for the Gynecene [EN] (2015)
Moreover, trying to imagine a future ecology for the whole planetary assemblage, not only a future for the human race, we support the idea that any desirable mode of existence connected/integrated into nature-culture or constituted of equally important organic and inorganic life-forms (including an animistic perspective) cannot be separated from the human subject’s struggle to overcome oppression based on gender, race and class within the species.