Cross-readings along the axes of physical:

Glitch Feminism Manifesto [EN] (2012)
I will hint at the latter by saying that a petite morte of the physical self can be easily mirrored in the metaphor of the digital “glitch”—a little digital death, a wheeze, a shift, a breath, a sneeze, a pause.
Glitch Feminism Manifesto [EN] (2012)
remind us that what we see on a screen is subject to a special kind of entropy which does not exist in the physical world .
Glitch Feminism Manifesto [EN] (2012)
” When faced with this sort of interruption we opt to make physical with ourselves, our partners, the world around us, that which, without this pause, we might not feel the urgency to manifest for ourselves, with ourselves.
Glitch Feminism Manifesto [EN] (2012)
These moments have been integrated into the rituals and routines of our own physical action, impacting how we interact with our own bodies, and how we explore our deepest fantasies and desires, spurred forth by these mechanized micro-seizures.
Glitch Feminism Manifesto [EN] (2012)
When watching media online, it is the rainbowed spinning wheel, the pixilated hiccup, the frozen screen, or the buffering signal that acts as a fissure, that jars us into recognition of the separation of our physical selves from the body that immerses itself in fantasy when participating in sexual activity online.
Manifesto for the Gynecene [EN] (2015)
The feminine is the first stage towards a transgressive humanism and the Gynecene is the first global and simultaneous transfer of the feminine imprint onto the physical and political strata (deeply connected as they are today) of the Earth.
Manifesto for the Gynecene [EN] (2015)
The brutal reality of the female condition in general is its intrinsic physical vulnerability.
Manifesto for the Gynecene [EN] (2015)
As our physical and chemical limits also limit our perceptions and our experiencing of the world, we embrace transhumanism or expanded humanism as a possible solution to the challenge of belonging to the human race.
Manifesto for the Gynecene [EN] (2015)
3.. A radical left has to oppose physical violence in conjunction with the opposition to economic or symbolic violence.
RIOT GRRRL MANIFESTO [EN] (1989)
BECAUSE we know that life is much more than physical survival and are patently aware that the punk rock "you can do anything" idea is crucial to the coming angry grrrl rock revolution which seeks to save the psychic and cultural lives of girls and women everywhere, according to their own terms, not ours.
Cyberwitches Manifesto [EN] (2019)
We live in a physical, technical and digital world.
S.C.U.M manifesto [EN] (1967)
His responses are entirely visceral, not cerebral; his intelligence is a mere tool in the service of his drives and needs; he is incapable of mental passion, mental interaction; he can't relate to anything other than his own physical sensations.
S.C.U.M manifesto [EN] (1967)
Although completely physical, the male is unfit even for stud service.
S.C.U.M manifesto [EN] (1967)
Even assuming mechanical proficiency, which few men have, he is, first of all, incapable of zestfully, lustfully, tearing off a piece, but is instead eaten up with guilt, shame, fear and insecurity, feelings rooted in male nature, which the most enlightened training can only minimize; second, the physical feeling he attains is next to nothing; and, third, he is not empathizing with his partner, but is obsessed with how he's doing, turning in an A performance, doing a good plumbing job.
S.C.U.M manifesto [EN] (1967)
Eaten up with guilt, shame, fears and insecurities and obtaining, if he's lucky, a barely perceptible physical feeling, the male is, nonetheless, obsessed with screwing; he'll swim a river of snot, wade nostril-deep through a mile of vomit, if he thinks there'll be a friendly pussy awaiting him.
S.C.U.M manifesto [EN] (1967)
Relieving physical tension isn't the answer, as masturbation suffices for that.
S.C.U.M manifesto [EN] (1967)
His greatest need is to be guided, sheltered, protected and admired by Mama (men expect women to adore what men shrink from in horror--themselves) and, being completely physical, he yearns to spend his time (that's not spent "out in the world" grimly defending against his passivity) wallowing in basic animal activities--eating, sleeping, shitting, relaxing and being soothed by Mama.
S.C.U.M manifesto [EN] (1967)
Passive, rattle-headed Daddy's Girl, ever eager for approval, for a pat on the head, for the "respect" of any passing piece of garbage, is easily reduced to Mama, mindless ministrator to physical needs, soother of the weary, apey brow, booster of the puny ego, appreciator of the contemptible, a hot water bottle with tits.
S.C.U.M manifesto [EN] (1967)
Completely self-absorbed, capable of being in relation only to their bodies and physical sensations, males differ from each other only to the degree and in the ways they attempt to defend against their passivity and against their desire to be female.
S.C.U.M manifesto [EN] (1967)
The male, totally physical, incapable of mental rapport, although able to understand and use knowledge and ideas, is unable to relate to them, to grasp them emotionally; he does not value knowledge and ideas for their own sake (they're just means to ends) and, consequently, feels no need for mental companions, no need to cultivate the intellectual potentialities of others.
S.C.U.M manifesto [EN] (1967)
But the male "artist", being totally sexual, unable to relate to anything beyond his own physical sensations, having nothing to express beyond the insight that for the male life is meaningless and absurd, cannot be an artist.
S.C.U.M manifesto [EN] (1967)
When genetic control is possible--and it soon will be--it goes without saying that we should produce only whole, complete beings, not physical defects or deficiencies, including emotional deficiencies, such as maleness.
The Manifesto of Futurist Woman [EN] (1912)
Let man, freed from his family, lead his life of audacity and conquest, as soon as he has the physical strength for it, and in spite of his being a son and a father.
A Cyborg Manifesto [EN] (1984)
The third distinction is a subset of the second: the boundary between physical and nonphysical is very imprecise for us.
A Cyborg Manifesto [EN] (1984)
One of my premises is that most American socialists and feminists see deepened dualisms of mind and body, animal and machine, idealism and materialism in the social practices, symbolic formulations, and physical artefacts associated with 'high technology' and scientific culture.