Cross-readings along the axes of society:

Wages for Facebook [EN] (2013)
TO DEMAND WAGES FOR FACEBOOK IS TO MAKE IT VISIBLE THAT OUR OPINIONS AND EMOTIONS HAVE ALL BEEN DISTORTED FOR A SPECIFIC FUNCTION ONLINE, AND THEN HAVE BEEN THROWN BACK AT US AS A MODEL TO WHICH WE SHOULD ALL CONFORM IF WE WANT TO BE ACCEPTED IN THIS SOCIETY.
Wages for Facebook [EN] (2013)
TO VIEW WAGES FOR FACEBOOK AS A THING RATHER THAN A PERSPECTIVE IS TO DETACH THE END RESULT OF OUR STRUGGLE FROM THE STRUGGLE ITSELF AND TO MISS ITS SIGNIFICANCE IN DEMYSTIFYING AND SUBVERTING THE ROLE TO WHICH WE HAVE BEEN CONFINED IN CAPITALIST SOCIETY.
Wages for Facebook [EN] (2013)
TO ASK FOR WAGES FOR FACEBOOK WILL BY ITSELF UNDERMINE THE EXPECTATIONS SOCIETY HAS OF US, SINCE THESE EXPECTATIONS—THE ESSENCE OF OUR SOCIALIZATION—ARE ALL FUNCTIONAL TO OUR WAGELESS CONDITION ONLINE.
S.C.U.M manifesto [EN] (1967)
Manifesto - (Society for Cutting Up Men).
S.C.U.M manifesto [EN] (1967)
--- Life in this society being, at best, an utter bore and no aspect of society being at all relevant to women, there remains to civic-minded, responsible, thrill-seeking females only to overthrow the government, eliminate the money system, institute complete automation and destroy the male sex.
S.C.U.M manifesto [EN] (1967)
*Money, Marriage and Prostitution, Work and Prevention of an Automated Society: * There is no human reason for money or for anyone to work more than two or three hours a week at the very most.
S.C.U.M manifesto [EN] (1967)
All non-creative jobs (practically all jobs now being done) could have been automated long ago, and in a moneyless society everyone can have as much of the best of everything as she wants.
S.C.U.M manifesto [EN] (1967)
The reduction to animals of the women of the most backward segment of society- -the "privileged, educated" middle-class, the backwash of humanity--where Daddy reigns supreme, has been so thorough that they try to groove on labor pains and lie around in the most advanced nation in the world in the middle of the twentieth century with babies chomping away on their tits.
S.C.U.M manifesto [EN] (1967)
Wanting to become a woman, he strives to be constantly around females, which is the closest he can get to becoming one, so he created a "society" based on the family--a male-female couple and their kids (the excuse for the family's existence), who live virtually on top of one another, unscrupulously violating the females' rights, privacy and sanity.
S.C.U.M manifesto [EN] (1967)
*Isolation, Suburbs and Prevention of Community:* Our society is not a community, but merely a collection of isolated family units.
S.C.U.M manifesto [EN] (1967)
In the name of sharing and co-operation, he forms the commune or tribe, which, for all its togetherness and partly because of it (the commune, being an extended family, is an extended violation of the females' rights, privacy and sanity) is no more a community than normal "society" .
S.C.U.M manifesto [EN] (1967)
Traditionalists say the basic unit of "society" is the family; "hippies" say the tribe; no one says the individual.
S.C.U.M manifesto [EN] (1967)
There's no reason why a society consisting of rational beings capable of empathizing with each other, complete and having no natural reason to compete, should have a government, laws or leaders.
S.C.U.M manifesto [EN] (1967)
*Competition, Prestige, Status, Formal Education, Ignorance and Social and Economic Classes:* Having an obsessive desire to be admired by women, but no intrinsic worth, the male constructs a highly artificial society enabling him to appropriate the appearance of worth through money, prestige, "high" social class, degrees, professional position and knowledge and, by pushing as many other men as possible down professionally, socially, economically, and educationally.
S.C.U.M manifesto [EN] (1967)
The male "rebel" is a farce; this is the male's "society" , made by *him* to satisfy *his* needs.
S.C.U.M manifesto [EN] (1967)
The male changes only when forced to do so by technology, when he has no choice, when "society" reaches the stage where he must change or die.
S.C.U.M manifesto [EN] (1967)
Love can't flourish in a society based on money and meaningless work; it requires complete economic as well as personal freedom, leisure time and the opportunity to engage in intensely absorbing, emotionally satisfying activities which, when shared with those you respect, lead to deep friendship.
S.C.U.M manifesto [EN] (1967)
Our "society" provides practically no opportunity to engage in such activities.
S.C.U.M manifesto [EN] (1967)
The true artist is every self-confident, healthy female, and in a female society the only Art, the only Culture, will be conceited, kookie, funky females grooving on each other and on everything else in the universe.
S.C.U.M manifesto [EN] (1967)
The nicest women in our "society" are raving sex maniacs.
S.C.U.M manifesto [EN] (1967)
But SCUM doesn't yet prevail; SCUM's still in the gutter of our "society" , which, if it's not deflected from its present course and if the Bomb doesn't drop on it, will hump itself to death.
S.C.U.M manifesto [EN] (1967)
*Boredom:* Life in a "society" made by and for creatures who, when they are not grim and depressing are utter bores, can only be, when not grim and depressing, an utter bore.
S.C.U.M manifesto [EN] (1967)
Although niceness, politeness and "dignity" suffice to prevent his exposure on a personal level, in order to prevent the general exposure of the male sex as a whole and to maintain his unnatural dominant position in "society" , the male must resort to: 1.
S.C.U.M manifesto [EN] (1967)
Suppression of all ideas and knowledge that might expose him or threaten his dominant position in "society" .
S.C.U.M manifesto [EN] (1967)
The male, in short, is treacherous, and the only appropriate attitude in a male "society" is cynicism and distrust.
S.C.U.M manifesto [EN] (1967)
When society consists of only the fully conscious the answer will be none.
S.C.U.M manifesto [EN] (1967)
In a sane society the male would trot along obediently after the female.
S.C.U.M manifesto [EN] (1967)
But this is not a sane society, and most women are not even dimly aware of where they're at in relation to men.
S.C.U.M manifesto [EN] (1967)
The conflict, therefore, is not between females and males, but between SCUM--dominant, secure, self-confident, nasty, violent, selfish, independent, proud, thrill-seeking, free-wheeling, arrogant females, who consider themselves fit to rule the universe, who have free-wheeled to the limits of this "society" and are ready to wheel on to something far beyond what it has to offer--and nice, passive, accepting, "cultivated", polite, dignified, subdued, dependent, scared, mindless, insecure, approval-seeking Daddy's Girls, who can't cope with the unknown, who want to continue to wallow in the sewer that is, at least, familiar, who want to hang back with the apes, who feel secure only with Big Daddy standing by, with a big, strong man to lean on and with a fat, hairy face in the White House, who are too cowardly to face up to the hideous reality of what a man is, what Daddy is, who have cast their lot with the swine, who have adapted themselves to animalism, feel superficially comfortable with it and know no other way of "life", who have reduced their minds, thoughts and sights to the male level, who, lacking sense, imagination and wit can have value only in a male "society" , who can have a place in the sun, or, rather, in the slime, only as soothers, ego boosters, relaxers and breeders, who are dismissed as inconsequents by other females, who project their deficiencies, their maleness, onto all females and see the female as a worm.
S.C.U.M manifesto [EN] (1967)
SCUM will keep on destroying, looting, fucking-up and killing until the money-work system no longer exists and automation is completely instituted or until enough women co-operate with SCUM to make violence unnecessary to achieve these goals, that is, until enough women either unwork or quit work, start looting, leave men and refuse to obey all laws inappropriate to a truly civilized society.
S.C.U.M manifesto [EN] (1967)
A completely automated society can be accomplished very simply and quickly once there is a public demand for it.
S.C.U.M manifesto [EN] (1967)
Even though off the money system, everyone will be most happy to pitch in and get the automated society built; it will mark the beginning of a fantastic new era, and there will be a celebration atmosphere accompanying the construction.
S.C.U.M manifesto [EN] (1967)
Many women will for a while continue to think they dig men, but as they become accustomed to female society and as they become absorbed in their projects, they will eventually come to see the utter uselessness and banality of the male.
RIOT GRRRL MANIFESTO [EN] (1989)
BECAUSE we are angry at a society that tells us Girl = Dumb, Girl = Bad, Girl = Weak.
Manifesto for the Gynecene [EN] (2015)
Any form of justice in a future sustainable society has to be imagined and exercised in another realm than that of retaliation, deprivation of basic human rights and brutality.
Manifesto for the Gynecene [EN] (2015)
In order to achieve a truly pluralistic society where possibilities can be enacted, we support the universalism of basic human rights as a common ground for a broader, interspecies and inter-objective politics of inclusion and true respect for difference.
Manifesto for the Gynecene [EN] (2015)
Economic equality should be the basis of society and therefore we strongly support the universal basic income.
Glitch Feminism Manifesto [EN] (2012)
In a society that conditions the public to find discomfort or outright fear in the errors and malfunctions of our socio-cultural mechanics—illicitly and implicitly encouraging an ethos of “Don’t rock the boat!”—a “glitch” becomes an apt metonym.
A Cyborg Manifesto [EN] (1984)
Their engineers are sun-worshippers mediating a new scientific revolution associated with the night dream of post-industrial society.
A Cyborg Manifesto [EN] (1984)
I like to imagine LAG, the Livermore Action Group, as a kind of cyborg society, dedicated to realistically converting the laboratories that most fiercely embody and spew out the tools of technological apocalypse, and committed to building a political form that acutally manages to hold together witches, engineers, elders, perverts, Christians, mothers, and Leninists long enough to disarm the state.
A Cyborg Manifesto [EN] (1984)
I argue for a politics rooted in claims about fundamental changes in the nature of class, race, and gender in an emerging system of world order analogous in its novelty and scope to that created by industrial capitalism; we are living through a movement from an organic, industrial society to a polymorphous, information system--from all work to all play, a deadly game.
A Cyborg Manifesto [EN] (1984)
School: Deepening coupling of high-tech capital needs and public educa-tion at all levels, differentiated by race, class, and gender; managerial classes involved in educational reform and refunding at the cost of remaining progressive educational democratic structures for children and teachers; education for mass ignorance and repression in technocratic and militarized culture; growing and-science mystery cults in dissendng and radical political movements; continued relative scientific illiteracy among white women and people of colour; growing industrial direction of education (especially higher education) by science-based multinationals (particularly in electronics- and biotechnology-dependent companies); highly educated, numerous elites in a progressively bimodal society.
Xenofeminist manifesto [EN] (2015)
'Gender abolitionism' is shorthand for the ambition to construct a society where traits currently assembled under the rubric of gender, no longer furnish a grid for the asymmetric operation of power.




SUGGESTIONS

Similar but not the same to society:

Society societies SOCIETY