Cross-readings along the axes of their:

Wages for Facebook [EN] (2013)
WE’VE BEEN BOUND BY THEIR TERMS OF SERVICE FAR TOO LONG—IT’S TIME FOR OUR TERMS.
S.C.U.M manifesto [EN] (1967)
Females crave absorbing, emotionally satisfying, meaningful activity, but lacking the opportunity or ability for this, they prefer to idle and waste away their time in ways of their own choosing--sleeping, shopping, bowling, shooting pool, playing cards and other games, breeding, reading, walking around, daydreaming, eating, playing with themselves, popping pills, going to the movies, getting analyzed, traveling, raising dogs and cats, lolling on the beach, swimming, watching T.V., listening to music, decorating their houses, gardening, sewing, nightclubbing, dancing, visiting, "improving their minds" (taking courses), and absorbing "culture" (lectures, plays, concerts, "arty" movies).
S.C.U.M manifesto [EN] (1967)
Therefore, many females would, even assuming complete economic equality between the sexes, prefer living with males or peddling their asses on the street, thus having most of their time for themselves, to spending many hours of their days doing boring, stultifying, non-creative work for somebody else, functioning as less than animals, as machines, or, at best,--if able to get a "good" job--co-managing the shitpile.
S.C.U.M manifesto [EN] (1967)
The reduction to animals of the women of the most backward segment of society--the "privileged, educated" middle-class, the backwash of humanity--where Daddy reigns supreme, has been so thorough that they try to groove on labor pains and lie around in the most advanced nation in the world in the middle of the twentieth century with babies chomping away on their tits.
S.C.U.M manifesto [EN] (1967)
Completely self-absorbed, capable of being in relation only to their bodies and physical sensations, males differ from each other only to the degree and in the ways they attempt to defend against their passivity and against their desire to be female.
S.C.U.M manifesto [EN] (1967)
Wanting to become a woman, he strives to be constantly around females, which is the closest he can get to becoming one, so he created a "society" based on the family--a male-female couple and their kids (the excuse for the family's existence), who live virtually on top of one another, unscrupulously violating the females' rights, privacy and sanity.
S.C.U.M manifesto [EN] (1967)
Desperately insecure, fearing his woman will leave him if she is exposed to other men or to anything remotely resembling life, the male seeks to isolate her from other men and from what little civilization there is, so he moves her out to the suburbs, a collection of self-absorbed couples and their kids.
S.C.U.M manifesto [EN] (1967)
Most men, utterly cowardly, project their inherent weaknesses onto women, label them female weaknesses and believe themselves to have female strengths; most philosophers, not quite so cowardly, face the fact that male lacks exist in men, but still can't face the fact that they exist in men only.
S.C.U.M manifesto [EN] (1967)
So they label the male condition the Human Condition, pose their nothingness problem, which horrifies them, as a philosophical dilemma, thereby giving stature to their animalism, grandiloquently label their nothingness their "Identity Problem", and proceed to prattle on pompously about the "Crisis of the Individual", the "Essence of Being", "Existence preceding Essence", "Existential Modes of Being", etc., etc.
S.C.U.M manifesto [EN] (1967)
The male, totally physical, incapable of mental rapport, although able to understand and use knowledge and ideas, is unable to relate to them, to grasp them emotionally; he does not value knowledge and ideas for their own sake (they're just means to ends) and, consequently, feels no need for mental companions, no need to cultivate the intellectual potentialities of others.
S.C.U.M manifesto [EN] (1967)
We're at that stage now; if women don't get their asses in gear fast, we may very well all die.
S.C.U.M manifesto [EN] (1967)
Even among groovy females deep friendships seldom occur in adulthood, as almost all of them are either tied up with men in order to survive economically, or bogged down in hacking their way through the jungle and in trying to keep their heads above the amorphous mass.
S.C.U.M manifesto [EN] (1967)
The vast majority of people, particularly the "educated" ones, lacking faith in their own judgment, humble, respectful of authority ("Daddy knows best" is translated into adult language as "Critic knows best", "Writer knows best", "Ph.D knows best"), are easily conned into believing that obscurity, evasiveness, incomprehensibility, indirectness, ambiguity and boredom are marks of depth and brilliance.
S.C.U.M manifesto [EN] (1967)
We know that "Great Art" is great because male authorities have told us so, and we can't claim otherwise, as only those with exquisite sensitivities far superior to ours can perceive and appreciate the greatness, the proof of their superior sensitivity being that they appreciate the slop that they appreciate.
S.C.U.M manifesto [EN] (1967)
Appreciating is the sole diversion of the "cultivated"; passive and incompetent, lacking imagination and wit, they must try to make do with that; unable to create their own diversions, to create a little world of their own, to affect in the smallest way their environments, they must accept what's given; unable to create or relate, they spectate.
S.C.U.M manifesto [EN] (1967)
"Culture" provides a sop to the egos of the incompetent, a means of rationalizing passive spectating; they can pride themselves on their ability to appreciate the "finer" things, to see a jewel where there is only a turd (they want to be admired for admiring).
S.C.U.M manifesto [EN] (1967)
Lacking faith in their ability to change anything, resigned to the status quo, they have to see beauty in turds because, so far as they can see, turds are all they'll ever have.
S.C.U.M manifesto [EN] (1967)
The veneration of "Art" and "Culture"--besides leading many women into boring, passive activity that distracts from more important and rewarding activities, from cultivating active abilities--allows the "artist" to be set up as one possessing superior feelings, perceptions, insights and judgments, thereby undermining the faith of insecure women in the value and validity of their own feelings, perceptions, insights and judgments.
S.C.U.M manifesto [EN] (1967)
But, being just awfully, awfully nice they don't, of course, descend to fucking--that's uncouth--rather they make love, commune by means of their bodies and establish sensual rapport; the literary ones are attuned to the throb of Eros and attain a clutch upon the Universe; the religious have spiritual communion with the Divine Sensualism; the mystics merge with the Erotic Principle and blend with the Cosmos, and the acid heads contact their erotic cells.
S.C.U.M manifesto [EN] (1967)
On the other hand, those females least embedded in the male "Culture", the least nice, those crass and simple souls who reduce fucking to fucking, who are too childish for the grown-up world of suburbs, mortgages, mops and baby shit, too selfish to raise kids and husbands, too uncivilized to give a shit for anyone's opinion of them, too arrogant to respect Daddy, the "Greats" or the deep wisdom of the Ancients, who trust only their own animal, gutter instincts, who equate Culture with chicks, whose sole diversion is prowling for emotional thrills and excitement, who are given to disgusting, nasty, upsetting "scenes", hateful, violent bitches given to slamming those who unduly irritate them in the teeth, who'd sink a shiv into a man's chest or ram an icepick up his asshole as soon as look at him, if they knew they could get away with it, in short, those who, by the standards of our "culture" are SCUM...these females are cool and relatively cerebral and skirting asexuality.
S.C.U.M manifesto [EN] (1967)
Also, the problem of mental illness will never be solved while the male maintains control, because first, men have a vested interest in it--only females who have very few of their marbles will allow males the slightest bit of control over anything, and second, the male cannot admit to the role that fatherhood plays in causing mental illness.
S.C.U.M manifesto [EN] (1967)
Propaganda disseminated by insecure male professionals, who jealously guard their positions, so that only a highly select few can comprehend abstract scientific concepts.
S.C.U.M manifesto [EN] (1967)
Accelerating this trend is the fact that more and more males are acquiring enlightened self-interest; they're realizing more and more that the female interest is *their* interest, that they can live only through the female and that the more the female is encouraged to live, to fulfill herself, to be a female and not a male, the more nearly *he* lives; he's coming to see that it's easier and more satisfactory to live *through* her than to try to *become* her and usurp her qualities, claim them as his own, push the female down and claim she's a male.
S.C.U.M manifesto [EN] (1967)
What is their purpose?
S.C.U.M manifesto [EN] (1967)
Even without leaving men, women who are aware of the extent of their superiority to and power over men, could acquire complete control over everything within a few weeks, could effect a total submission of males to females.
S.C.U.M manifesto [EN] (1967)
The conflict, therefore, is not between females and males, but between SCUM--dominant, secure, self-confident, nasty, violent, selfish, independent, proud, thrill-seeking, free-wheeling, arrogant females, who consider themselves fit to rule the universe, who have free-wheeled to the limits of this "society" and are ready to wheel on to something far beyond what it has to offer--and nice, passive, accepting, "cultivated", polite, dignified, subdued, dependent, scared, mindless, insecure, approval-seeking Daddy's Girls, who can't cope with the unknown, who want to continue to wallow in the sewer that is, at least, familiar, who want to hang back with the apes, who feel secure only with Big Daddy standing by, with a big, strong man to lean on and with a fat, hairy face in the White House, who are too cowardly to face up to the hideous reality of what a man is, what Daddy is, who have cast their lot with the swine, who have adapted themselves to animalism, feel superficially comfortable with it and know no other way of "life", who have reduced their minds, thoughts and sights to the male level, who, lacking sense, imagination and wit can have value only in a male "society", who can have a place in the sun, or, rather, in the slime, only as soothers, ego boosters, relaxers and breeders, who are dismissed as inconsequents by other females, who project their deficiencies, their maleness, onto all females and see the female as a worm.
S.C.U.M manifesto [EN] (1967)
For example, SCUM salesgirls will not charge for merchandise; SCUM telephone operators will not charge for calls; SCUM office and factory workers, in addition to fucking up their work, will secretly destroy equipment.
S.C.U.M manifesto [EN] (1967)
SCUM will forcibly relieve bus drivers, cab drivers and subway token sellers of their jobs and run buses and cabs and dispense free tokens to the public.
S.C.U.M manifesto [EN] (1967)
Eventually SCUM will take over the airwaves--radio and TV networks--by forcibly relieving of their jobs all radio and TV employees who would impede SCUM's entry into the broadcasting studios.
S.C.U.M manifesto [EN] (1967)
Men in the Men's Auxiliary are those men who are working diligently to eliminate themselves, men who, regardless of their motives, do good, men who are playing ball with SCUM.
S.C.U.M manifesto [EN] (1967)
A few examples of the men in the Men's Auxiliary are: men who kill men; biological scientists who are working on constructive programs, as opposed to biological warfare; journalists, writers, editors, publishers and producers who disseminate and promote ideas that will lead to the achievement of SCUM's goals; faggots who, by their shimmering, flaming example, encourage other men to de-man themselves and thereby make themselves relatively inoffensive; men who consistently give things away--money, things, services; men who tell it like it is (so far not one ever has), who put women straight, who reveal the truth about themselves, who give the mindless male females correct sentences to parrot, who tell them a woman's primary goal in life should be to squash the male sex (to aid men in this endeavor SCUM will conduct Turd Sessions, at which every male present will give a speech beginning with the sentence: "I am a turd, a lowly, abject turd," then proceed to list all the ways in which he is.
S.C.U.M manifesto [EN] (1967)
Nice, clean-living male women will be invited to the sessions to help clarify any doubts and misunderstandings they may have about the male sex); makers and promoters of sex books and movies, etc., who are hastening the day when all that will be shown on the screen will be Suck and Fuck (males, like the rats following the Pied Piper, will be lured by Pussy to their doom, will be overcome and submerged by and will eventually drown in the passive flesh that they are); drug pushers and advocates, who are hastening the dropping out of men.
S.C.U.M manifesto [EN] (1967)
Being in the Men's Auxiliary is a necessary but not a sufficient condition for making SCUM's escape list; it's not enough to do good; to save their worthless asses men must also avoid evil.
S.C.U.M manifesto [EN] (1967)
A few examples of the most obnoxious or harmful types are: rapists, politicians and all who are in their service (campaigners, members of political parties, etc.
S.C.U.M manifesto [EN] (1967)
); lousy singers and musicians; Chairmen of Boards; Breadwinners; landlords; owners of greasy spoons and restaurants that play Musak; "Great Artists"; cheap pikers and welchers; cops; tycoons; scientists working on death and destruction programs or for private industry (practically all scientists); liars and phonies; disc jockeys; men who intrude themselves in the slightest way on any strange female; real estate men; stock brokers; men who speak when they have nothing to say; men who loiter idly on the street and mar the landscape with their presence; double dealers; flim-flam artists; litterbugs; plagiarizers; men who in the slightest way harm any female; all men in the advertising industry; psychiatrists and clinical psychologists; dishonest writers, journalists, editors, publishers, etc.
S.C.U.M manifesto [EN] (1967)
Women are improvable; men are not, although their behavior is.
S.C.U.M manifesto [EN] (1967)
When SCUM gets hot on their asses it'll shape up fast.
S.C.U.M manifesto [EN] (1967)
A few of the more volatile will whimper and sulk and throw their toys and dishrags on the floor, but SCUM will continue to steamroller over them.
S.C.U.M manifesto [EN] (1967)
The rest of the women will be busy solving the few remaining unsolved problems before planning their agenda for eternity and Utopia--completely revamping educational programs so that millions of women can be trained within a few months for high level intellectual work that now requires years of training (this can be done very easily once our educational goal is to educate and not to perpetuate an academic and intellectual elite); solving the problems of disease and old age and death and completely redesigning our cities and living quarters.
S.C.U.M manifesto [EN] (1967)
Many women will for a while continue to think they dig men, but as they become accustomed to female society and as they become absorbed in their projects, they will eventually come to see the utter uselessness and banality of the male.
S.C.U.M manifesto [EN] (1967)
The few remaining men can exist out their puny days dropped out on drugs or strutting around in drag or passively watching the high-powered female in action, fulfilling themselves as spectators, vicarious livers* or breeding in the cow pasture with the toadies, or they can go off to the nearest friendly suicide center where they will be quietly, quickly and painlessly gassed to death.
S.C.U.M manifesto [EN] (1967)
Prior to the institution of automation, to the replacement of males by machines, the male should be of use to the female, wait on her, cater to her slightest whim, obey her every command, be totally subservient to her, exist in perfect obedience to her will, as opposed to the completely warped, degenerate situation we have now of men, not only not existing at all, cluttering up the world with their ignominious presence, but being pandered to and groveled before by the mass of females, millions of women piously worshipping before the Golden Calf, the dog leading the master on the leash, when in fact the male, short of being a drag queen, is least miserable when abjectly prostrate before the female, a complete slave.
S.C.U.M manifesto [EN] (1967)
Rational men want to be squashed, stepped on, crushed and crunched, treated as the curs, the filth that they are, have their repulsiveness confirmed.
S.C.U.M manifesto [EN] (1967)
The sick, irrational men, those who attempt to defend themselves against their disgustingness, when they see SCUM barreling down on them, will cling in terror to Big Mama with her Big Bouncy Boobies, but Boobies won't protect them against SCUM; Big Mama will be clinging to Big Daddy, who will be in the corner shitting in his forceful, dynamic pants.
S.C.U.M manifesto [EN] (1967)
Men who are rational, however, won't kick or struggle or raise a distressing fuss, but will just sit back, relax, enjoy the show and ride the waves to their demise.
S.C.U.M manifesto [EN] (1967)
The females will kindly, obligingly consent to this, as it won't hurt them in the slightest and it is a marvelously kind and humane way to treat their unfortunate, handicapped fellow beings.
The Manifesto of Futurist Woman [EN] (1912)
Enough of those women whose “arms with twining flowers resting on their laps on the morning of departure” should be feared by soldiers; women as nurses perpetuating weakness and age, domesticating men for their personal pleasures or their material needs!
The Manifesto of Futurist Woman [EN] (1912)
… Enough women who create children just for themselves, keeping them from any danger or adventure, that is, any joy; keeping their daughter from love and their son from war!
The Manifesto of Futurist Woman [EN] (1912)
Lust is a strength, because it destroys the weak, excites the strong to exert their energies, thus to renew themselves.
The Manifesto of Futurist Woman [EN] (1912)
Real mothers will always be mediocre lovers, and lovers, insufficient mothers, through their excess.
The Manifesto of Futurist Woman [EN] (1912)
Don’t raise them for yourself, that is, for their diminishment, but rather, in a wide freedom, for a complete expansion.Instead of reducing man to the slavery of those execrable sentimental needs, incite your sons and your men to surpass themselves.You are the ones who make them.
Gynepunk Manifesto [EN] (2014)
Medical institutions use prohibitive and creepy technologies, patriarchal conservatives and dark methodologies to diagnosis, to read them and apply their vivisection treatments.
Gynepunk Manifesto [EN] (2014)
I don't want to be forced to enter into their hygienist temples, in veiled body jails, in those fabrics of corporal standardization and sickness limited parameters.
Gynepunk Manifesto [EN] (2014)
Through the rogations gives health and wellness to the community and has a deep knowledge of the Lawen, she makes their petitions against the Rewe.
Feminist Principles of the Internet [EN] (2016)
Women’s agency lies in their ability to make informed decisions on what aspects of their public or private lives to share online.
Feminist Principles of the Internet [EN] (2016)
We call for the inclusion of the voices and experiences of young people in the decisions made about safety and security online and promote their safety, privacy, and access to information.
Feminist Principles of the Internet [EN] (2016)
We recognise children’s right to healthy emotional and sexual development, which includes the right to privacy and access to positive information about sex, gender and sexuality at critical times in their lives.
Purple Noise Manifesto [EN] (2018)
We love confusion, we love complexity, we embrace them, dive into their infinite waters, swim in them like fish!
The Mundane Afrofuturist Manifesto [EN] (2013)
Gazing upon their bonfire of the Stupidities, which includes, but is not exclusively limited to: Jive-talking aliens; Jive-talking mutants; Magical negroes; Enormous self-control in light of great suffering; Great suffering as our natural state of existence; Inexplicable skill in the martial arts; Reference to Wu Tang;.
The Mundane Afrofuturist Manifesto [EN] (2013)
Not to let Mundane Afrofuturism cramp their style, as if it could.
A Cyborg Manifesto [EN] (1984)
This chapter is an argument for pleasure in the confusion of boundaries and for responsibility in their construction.
A Cyborg Manifesto [EN] (1984)
Hilary Klein has argued that both Marxism and psychoanalysis, in their concepts of labour and of individuation and gender formation, depend on the plot of original unity out of which difference must be produced and enlisted in a drama of escalating domination of woman/nature.
A Cyborg Manifesto [EN] (1984)
But illegitimate offspring are often exceedingly unfaithful to their origins.
A Cyborg Manifesto [EN] (1984)
Their fathers, after all, are inessential.
A Cyborg Manifesto [EN] (1984)
Their engineers are sun-worshippers mediating a new scientific revolution associated with the night dream of post-industrial society.
A Cyborg Manifesto [EN] (1984)
From another perspective, a cyborg world might be about lived social and bodily realities in which people are not afraid of their joint kinship with animals and machines, not afraid of permanently partial identities and contradictory standpoints.
A Cyborg Manifesto [EN] (1984)
With the hard-won recognition of their social and historical constitution, gender, race, and class cannot provide the basis for belief in 'essential' unity.
A Cyborg Manifesto [EN] (1984)
But there was also no 'she', no singularity, but a sea of differences among US women who have affirmed their historical identity as US women of colour.
A Cyborg Manifesto [EN] (1984)
I think that radical and socialist/Marxist-feminisms have also undermined their/ our own epistemological strategies and that this is a crucially valuable step in imagining possible unities.
A Cyborg Manifesto [EN] (1984)
But the teleological logic of her theory shows how an epistemology and ontology - including their negations - erase or police difference.
A Cyborg Manifesto [EN] (1984)
If my complaint about socialist/Marxian standpoints is their unintended erasure of polyvocal, unassimilable, radical difference made visible in anti-colonial discourse and practice, MacKinnon's intentional erasure of all difference through the device of the 'essential' nonexistence of women is not reassuring.
A Cyborg Manifesto [EN] (1984)
The actual situation of women is their integration/ exploitation into a world system of production/reproduction and com-munication called the informatics of domination.
A Cyborg Manifesto [EN] (1984)
In the prototypical Silicon Valley, many women's lives have been structured around employment in electronics-dependent jobs, and their intimate realities include serial heterosexual monogamy, negotiating childcare, distance from extended kin or most other forms of traditional community, a high likelihood of loneliness and extreme economic vulnerability as they age.
A Cyborg Manifesto [EN] (1984)
The consequences of the new technologies are felt by women both in the loss of the family (male) wage (if they ever had access to this white privilege) and in the character of their own jobs, which are becoming capitalintensive; for example, office work and nursing.
A Cyborg Manifesto [EN] (1984)
The causes of various women-headed households are a function of race, class, or sexuality; but their increasing generality is a ground for coalitions of women on many issues.
A Cyborg Manifesto [EN] (1984)
That women regularly sustain daily life partly as a funcdon of their enforced status as mothers is hardly new; the kind of integration with the overall capitalist and progressively war-based economy is new.
A Cyborg Manifesto [EN] (1984)
Teenage women in industrializing areas of the Third World increasingly find themselves the sole or major source of a cash wage for their families, while access to land is ever more problemadc.
A Cyborg Manifesto [EN] (1984)
Although lived problematically and unequally, ideal forms of these families might be schematized as (1) the patriarchal nuclear family, structured by the dichotomy between public and private and accompanied by the white bourgeois ideology of separate spheres and nineteenth-century Anglo-American bourgeois feminism; (2) the modern family mediated (or enforced) by the welfare state and institutions like the family wage, with a flowering of a-feminist heterosexual ideologies, including their radical versions represented in Greenwich Village around the First World War; and (3) the 'family' of the homework economy with its oxymoronic structure of womenheaded households and its explosion of feminisms and the paradoxical intensification and erosion of gender itself.
A Cyborg Manifesto [EN] (1984)
Black women in the United States have long known what it looks like to face the structural underemployment ('feminization') of black men, as well as their own highly vulnerable position in the wage economy.
A Cyborg Manifesto [EN] (1984)
Women are excluded generally from benefiting from the increased high-tech commodification of food and energy crops, their days are made more arduous because their responsibilides to provide food do not diminish, and their reproductive situations are made more complex.
A Cyborg Manifesto [EN] (1984)
The speculum served as an icon of women's claiming their bodies in the 1970S; that handcraft tool is inadequate to express our needed body politics in the negotiation of reality in the practices of cyborg reproduction.
A Cyborg Manifesto [EN] (1984)
Clinic-hospital: Intensified machine-body relations; renegotiations of public metaphors which channel personal experience of the body, particularly in relation to reproduction, immune system functions, and 'stress' phenomena; intensification of reproductive politics in response to world historical implications of women's unrealized, potential control of their relation to reproduction; emergence of new, historically specific diseases; struggles over meanings and means of health in environments pervaded by high technology products and processes; continuing feminization of health work; intensified struggle over state responsibility for health; continued ideological role of popular health movements as a major form of American politics.
A Cyborg Manifesto [EN] (1984)
For excellent reasons, most Marxisms see domination best and have trouble understanding what can only look like false consciousness and people's complicity in their own domination in late capitalism.
A Cyborg Manifesto [EN] (1984)
French feminists like Luce Irigaray and Monique Wittig, for all their differences, know how to write the body; how to weave eroticism, cosmology, and politics from imagery of embodiment, and especially for Wittig, from imagery of fragmentation and reconstitution of bodies.
A Cyborg Manifesto [EN] (1984)
But their symbolic systems and the related positions of ecofeminism and feminist paganism, replete with organicisms, can only be understood in Sandoval's terms as oppositional ideologies fitting the late twentieth century.
A Cyborg Manifesto [EN] (1984)
I look briefly at two overlapping groups of texts for their insight into the construction of a potentially helpful cyborg myth: constructions of women of colour and monstrous selves in feminist science fiction.
A Cyborg Manifesto [EN] (1984)
In my political myth, Sister Outsider is the offshore woman, whom US workers, female and feminized, are supposed to regard as the enemy prevendug their solidarity, threatening their security.
A Cyborg Manifesto [EN] (1984)
We have all been colonized by those origin myths, with their longing for fulfilment in apocalypse.
A Cyborg Manifesto [EN] (1984)
These real-life cyborgs (for example, the Southeast Asian village women workers inJapanese and US electronics firms described by Aihwa Ong) are actively rewriting the texts of their bodies and sociedes.
A Cyborg Manifesto [EN] (1984)
From the seventeenth century dll now, machines could be animated - given ghostly souls to make them speak or move or to account for their orderly development and mental capacides.
A Cyborg Manifesto [EN] (1984)
The feminist science fiction of Samuel R. Delany, especially Tales of Neveyon, mocks stories of origin by redoing the neolithic revolution, replaying the founding moves of Western civilization to subvert their plausibility.
A Cyborg Manifesto [EN] (1984)
The Centaurs and Amazons of ancient Greece established the limits of the centred polls of the Greek male human by their disruption of marriage and boundary pollutions of the warrior with animality and woman.
A Cyborg Manifesto [EN] (1984)
There is no drive in cyborgs to produce total theory, but there is an intimate experience of boundaries, their construction and deconstruction.
Glitch Manifesto [EN] (2009)
Even though the constant search for complete transparency brings newer, ‘better’ media, every one of these new and improved technologies will always have their own fingerprints of imperfection.
Glitch Manifesto [EN] (2009)
This system consists of layers of obfuscated protocols that find their origin in ideologies, economies, political hierarchies and social conventions, which are subsequently operated by different actors.
Glitch Manifesto [EN] (2009)
They do not work in (binary) opposition to what is inside the flows (the normal uses of the computer) but practice their art on the border of these flows.
Glitch Manifesto [EN] (2009)
Even so, glitch art is not always (or by everyone) experienced as an art of the momentum; many works have already passed their tipping point.
Glitch Manifesto [EN] (2009)
This realization gives me the opportunity to concentrate better on their formal qualities - to interpret their structures and to learn more from what I can actually see.
RIOT GRRRL MANIFESTO [EN] (1989)
BECAUSE we know that life is much more than physical survival and are patently aware that the punk rock "you can do anything" idea is crucial to the coming angry grrrl rock revolution which seeks to save the psychic and cultural lives of girls and women everywhere, according to their own terms, not ours.
Glitch Feminism Manifesto [EN] (2012)
The moment of one’s participation in sexual activity online where the myth of AFK (“Away From Keyboard”) and IRL (“In Real Life”) that comprise the two sides of Jurgenson’s digital dualismduality collapse, and, in the collapse, realize their dazzling potential.
Glitch Feminism Manifesto [EN] (2012)
The digital divide, as with the gender divide, is a construct that allows for phallogocentrism, normative systems oriented toward the necessary splitting of selves, to stick, having lulled us into consenting to their naturalizing neutrality, despite the stark reality that such structures are not in actuality “neutral”, nor natural, in any capacity.
Glitch Feminism Manifesto [EN] (2012)
Jurgenson’s problematizing of digital dualism opens the door for more discourse and discovery: female-identifying bodies and artists participating in the gorgeous scrambling of gender are still marking their own path within the lineage of art history; in the digital world we have claimed sure footing and a platform that allows us to explore new publics, engage in critical discourse with new audiences, and, above all, glitschen between new conceptions of our bodies, ourselves.
Bitch Mutant Manifesto [EN] (1996)
unseeing the download that scribbles on their burntout retinas.
Xenofeminist manifesto [EN] (2015)
There are incessantly proliferating tools to be annexed, and although no one can claim their comprehensive accessibility, digital tools have never been more widely available or more sensitive to appropriation than they are today.
Xenofeminist manifesto [EN] (2015)
What requires reengineering are the memetic parasites arousing and coordinating behaviours in ways occluded by their hosts' self-image; failing this, memes like 'anonymity', 'ethics', 'social justice' and 'privilege-checking' host social dynamisms at odds with the often-commendable intentions with which they're taken up.
Xenofeminist manifesto [EN] (2015)
The most durable systems in the world owe their stability to the way they train order to emerge as an 'invisible hand' from apparent spontaneity; or exploit the inertia of investment and sedimentation.
Xenofeminist manifesto [EN] (2015)
If we want to break the inertia that has kept the moribund figure of the nuclear family unit in place, which has stubbornly worked to isolate women from the public sphere, and men from the lives of their children, while penalizing those who stray from it, we must overhaul the material infrastructure and break the economic cycles that lock it in place.
Manifesto for the Gynecene [EN] (2015)
Equal and free access to healthcare, lodging, education and to culture should be granted for everyone, at any time of their life.




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