Cross-readings along the axes of them:

Purple Noise Manifesto [EN] (2018)
We love confusion, we love complexity, we embrace them, dive into their infinite waters, swim in them, like fish!
Purple Noise Manifesto [EN] (2018)
We hate them as much as you do.
Purple Noise Manifesto [EN] (2018)
Inspired to grow feelers, we are learning how to use them!
The Manifesto of Futurist Woman [EN] (1912)
Those periods that had only wars, with few representative heroes because the epic breath flattened them out, were exclusively virile periods; those that denied the heroic instinct and, turning toward the past, annihilated themselves in dreams of peace, were periods in which femininity was dominant.
The Manifesto of Futurist Woman [EN] (1912)
To restore some virility to our races so benumbed in femininity, we have to train them in virility even to the point of brute animality.
The Manifesto of Futurist Woman [EN] (1912)
… Enough women who create children just for themselves, keeping them from any danger or adventure, that is, any joy; keeping their daughter from love and their son from war!
The Manifesto of Futurist Woman [EN] (1912)
To grant them to her would bring about not any of the disorders the Futurists desire but on the contrary an excess of order.
The Manifesto of Futurist Woman [EN] (1912)
When you have to use your weapons, she will polish them.
The Manifesto of Futurist Woman [EN] (1912)
She will help you choose them.
The Manifesto of Futurist Woman [EN] (1912)
Let woman find once more her cruelty and her violence that make her attack the vanquished because they are vanquished, to the point of mutilating them.
The Manifesto of Futurist Woman [EN] (1912)
Be the egoistic and ferocious mother, jealously watching over her children, have what are called all the rights over and duties toward them, as long as they physically need your protection.
The Manifesto of Futurist Woman [EN] (1912)
Woman is, for them, the most exalted trophy.
The Manifesto of Futurist Woman [EN] (1912)
Don’t raise them for yourself, that is, for their diminishment, but rather, in a wide freedom, for a complete expansion.Instead of reducing man to the slavery of those execrable sentimental needs, incite your sons and your men to surpass themselves.You are the ones who make them
The Manifesto of Futurist Woman [EN] (1912)
You have all power over them.
The Manifesto of Futurist Woman [EN] (1912)
Make them!
Wages for Facebook [EN] (2013)
WITH EVERY LIKE, CHAT, TAG OR POKE OUR SUBJECTIVITY TURNS THEM A PROFIT.
S.C.U.M manifesto [EN] (1967)
Use them for what?
S.C.U.M manifesto [EN] (1967)
Supply the non-relating male with the delusion of usefulness, and enable him to try to justify his existence by digging holes and filling them up.
S.C.U.M manifesto [EN] (1967)
Emotionally diseased Daddy doesn't love his kids; he approves of them- -if they're "good", that is, if they're nice, "respectful", obedient, subservient to his will, quiet and not given to unseemly displays of temper that would be most upsetting to Daddy's easily disturbed male nervous system--in other words, if they're passive vegetables.
S.C.U.M manifesto [EN] (1967)
The effect of fatherhood on males, specifically, is to make them "Men", that is, highly defensive of all impulses to passivity, faggotry, and of desires to be female.
S.C.U.M manifesto [EN] (1967)
The effect of fatherhood on females is to make them male--dependent, passive, domestic, animalistic, nice, insecure, approval and security seekers, cowardly, humble, "respectful" of authorities and men, closed, not fully responsive, half dead, trivial, dull, conventional, flattened out and thoroughly contemptible.
S.C.U.M manifesto [EN] (1967)
Most men, utterly cowardly, project their inherent weaknesses onto women, label them female weaknesses and believe themselves to have female strengths; most philosophers, not quite so cowardly, face the fact that male lacks exist in men, but still can't face the fact that they exist in men only.
S.C.U.M manifesto [EN] (1967)
So they label the male condition the Human Condition, pose their nothingness problem, which horrifies them, as a philosophical dilemma, thereby giving stature to their animalism, grandiloquently label their nothingness their "Identity Problem", and proceed to prattle on pompously about the "Crisis of the Individual", the "Essence of Being", "Existence preceding Essence", "Existential Modes of Being", etc., etc.
S.C.U.M manifesto [EN] (1967)
The male, totally physical, incapable of mental rapport, although able to understand and use knowledge and ideas, is unable to relate to them, to grasp them, emotionally; he does not value knowledge and ideas for their own sake (they're just means to ends) and, consequently, feels no need for mental companions, no need to cultivate the intellectual potentialities of others.
S.C.U.M manifesto [EN] (1967)
*Prevention of Friendship (Love):* Men have contempt for themselves, for all other men, and for all women who respect and pander to them; the insecure, approval-seeking, pandering male females have contempt for themselves and for all women like them; the self-confident, swinging, thrill-seeking female females have contempt for men and for the pandering male females.
S.C.U.M manifesto [EN] (1967)
Even among groovy females deep friendships seldom occur in adulthood, as almost all of them are either tied up with men in order to survive economically, or bogged down in hacking their way through the jungle and in trying to keep their heads above the amorphous mass.
S.C.U.M manifesto [EN] (1967)
The female can easily--far more easily than she may think--condition away her sex drive, leaving her completely cool and cerebral and free to pursue truly worthy relationships and activities; but the male, who seems to dig women sexually and who seeks constantly to arouse them, stimulates the highly-sexed female to frenzies of lust, throwing her into a sex bag from which few women ever escape.
S.C.U.M manifesto [EN] (1967)
On the other hand, those females least embedded in the male "Culture", the least nice, those crass and simple souls who reduce fucking to fucking, who are too childish for the grown-up world of suburbs, mortgages, mops and baby shit, too selfish to raise kids and husbands, too uncivilized to give a shit for anyone's opinion of them, too arrogant to respect Daddy, the "Greats" or the deep wisdom of the Ancients, who trust only their own animal, gutter instincts, who equate Culture with chicks, whose sole diversion is prowling for emotional thrills and excitement, who are given to disgusting, nasty, upsetting "scenes", hateful, violent bitches given to slamming those who unduly irritate them, in the teeth, who'd sink a shiv into a man's chest or ram an icepick up his asshole as soon as look at him, if they knew they could get away with it, in short, those who, by the standards of our "culture" are SCUM...these females are cool and relatively cerebral and skirting asexuality.
S.C.U.M manifesto [EN] (1967)
Accelerating this trend is the fact that more and more males are acquiring enlightened self-interest; they're realizing more and more that the female interest is *their* interest, that they can live only through the female and that the more the female is encouraged to live, to fulfill herself, to be a female and not a male, the more nearly *he* lives; he's coming to see that it's easier and more satisfactory to live *through* her than to try to *become* her and usurp her qualities, claim them as his own, push the female down and claim she's a male.
S.C.U.M manifesto [EN] (1967)
If all women simply left men, refused to have anything to do with any of them- -ever, all men, the government, and the national economy would collapse completely.
S.C.U.M manifesto [EN] (1967)
SCUM will couple-bust--barge into mixed (male-female) couples, wherever they are, and bust them up.
S.C.U.M manifesto [EN] (1967)
A few examples of the men in the Men's Auxiliary are: men who kill men; biological scientists who are working on constructive programs, as opposed to biological warfare; journalists, writers, editors, publishers and producers who disseminate and promote ideas that will lead to the achievement of SCUM's goals; faggots who, by their shimmering, flaming example, encourage other men to de-man themselves and thereby make themselves relatively inoffensive; men who consistently give things away--money, things, services; men who tell it like it is (so far not one ever has), who put women straight, who reveal the truth about themselves, who give the mindless male females correct sentences to parrot, who tell them a woman's primary goal in life should be to squash the male sex (to aid men in this endeavor SCUM will conduct Turd Sessions, at which every male present will give a speech beginning with the sentence: "I am a turd, a lowly, abject turd," then proceed to list all the ways in which he is.
S.C.U.M manifesto [EN] (1967)
; censors on both the public and private levels; all members of the armed forces, including draftees (LBJ and McNamara give orders, but servicemen carry them out) and particularly pilots (if the bomb drops, LBJ won't drop it; a pilot will).
S.C.U.M manifesto [EN] (1967)
along with the men, but that would be impractical, as there would be no one left; all women have a fink streak in them, to a great or lesser degree, but it stems from a lifetime of living among men.
S.C.U.M manifesto [EN] (1967)
A few of the more volatile will whimper and sulk and throw their toys and dishrags on the floor, but SCUM will continue to steamroller over them.
S.C.U.M manifesto [EN] (1967)
The elimination of money and the complete institution of automation are basic to all other SCUM reforms; without these two the others can't take place; with them the others will take place very rapidly.
S.C.U.M manifesto [EN] (1967)
The sick, irrational men, those who attempt to defend themselves against their disgustingness, when they see SCUM barreling down on them, will cling in terror to Big Mama with her Big Bouncy Boobies, but Boobies won't protect them, against SCUM; Big Mama will be clinging to Big Daddy, who will be in the corner shitting in his forceful, dynamic pants.
S.C.U.M manifesto [EN] (1967)
The females will kindly, obligingly consent to this, as it won't hurt them in the slightest and it is a marvelously kind and humane way to treat their unfortunate, handicapped fellow beings.
A Feminist Server Manifesto [EN] (2014)
Judy Wajcman, Feminism confronts technology, 1991: « It is impossible to divorce the gender relations which are expressed in, and shape technologies, from the wider social structure that create and maintain them.
Manifesto for the Gynecene [EN] (2015)
Insofar as we cannot speak of “man” – the human species – as a unity, we have to support these struggles as interconnected and fight them simultaneously, we need to imagine and constantly discuss the connections and similarities as well as the contradictions arising.
Manifesto for the Gynecene [EN] (2015)
Everyone should have equal access to them.
Manifesto for the Gynecene [EN] (2015)
Communities should be self-governed, in the interest of the communities (as well as of all the individuals that are part of them) .
tRANShACKfEMINISt [EN] (2014)
We devour Haraway and Asimov, Preciado and Python manuals, Itziar Ziga and Neil Stephenson, Margulis and Despentes, hackmeetings and transfeminist workshps, DIY electronics and sexual bricolage ; we absorb PDFs of electronics theory y listen to psicofonias from around : we read and design circuits, and experiment with them in our bodies.
Gynepunk Manifesto [EN] (2014)
Medical institutions use prohibitive and creepy technologies, patriarchal conservatives and dark methodologies to diagnosis, to read them and apply their vivisection treatments.
The Mundane Afrofuturist Manifesto [EN] (2013)
The Mundane Afrofuturists rejoice in: Piling up unexamined and hackneyed tropes, and setting them alight.
The 3D Additivist Manifesto [EN] (2015)
Methods for binding 3D prints and the machines that produced them in quantum entanglement.
A Cyborg Manifesto [EN] (1984)
It remains to be seen whether all 'epistemologies' as Western political people have known them fail us in the task to build effective affinities.
A Cyborg Manifesto [EN] (1984)
None of 'us' have any longer the symbolic or material capability of dictating the shape of reality to any of 'them' .
A Cyborg Manifesto [EN] (1984)
That consciousness changes the geography of all previous categories; it denatures them as heat denatures a fragile protein.
A Cyborg Manifesto [EN] (1984)
In the fraying of identities and in the reflexive strategies for constructing them, the possibility opens up for weaving something other than a shroud for the day after the apocalypse that so prophetically ends salvation history.
A Cyborg Manifesto [EN] (1984)
The contribution from these formulations has been the emphasis on the daily responsibility of real women to build unities, rather than to naturalize them.
A Cyborg Manifesto [EN] (1984)
Technologies and scientific discourses can be partially understood as formalizations, i.e., as frozen moments, of the fluid social interactions constituting them, but they should also be viewed as instruments for enforcing meanings.
A Cyborg Manifesto [EN] (1984)
Cyborg writing is about the power to survive, not on the basis of original innocence, but on the basis of seizing the tools to mark the world that marked them as other.
A Cyborg Manifesto [EN] (1984)
From the seventeenth century dll now, machines could be animated - given ghostly souls to make them speak or move or to account for their orderly development and mental capacides.
A Cyborg Manifesto [EN] (1984)
A black woman and a mother whose child is dead, Lilith mediates the transformation of humanity through genetic exchange with extraterrestrial lovers/rescuers/destroyers/genetic engineers, who reform earth's habitats after the nuclear holocaust and coerce surviving humans into intimate fusion with them.
A Cyborg Manifesto [EN] (1984)
What about men's access to daily competence, to knowing how to build things, to take them apart, to play?
Xenofeminist manifesto [EN] (2015)
Whilst capitalism is understood as a complex and ever-expanding totality, many would-be emancipat- tory anti-capitalist projects remain profoundly fearful of transitioning to the universal, resisting big-picture speculative politics by condemning them as necessarily oppressive vectors.
Xenofeminist manifesto [EN] (2015)
Digital technologies are not separable from the material realities that underwrite them; they are connected so that each can be used to alter the other towards different ends.
Glitch Manifesto [EN] (2009)
For them, terms like post-digital or post-media aesthetics frequently offer a solution.