Cross-readings along the axes of theory:

Refugia [EN] (2002)
REFUGIA: A Becoming Autonomous Zone (BAZ) of desirous mixings and recombinations; splic ing fe male sexual liber ation and auto nomy with cyber feminist skills, theory, embodiment, and political activism.
tRANShACKfEMINISt [EN] (2014)
We devour Haraway and Asimov, Preciado and Python manuals, Itziar Ziga and Neil Stephenson, Margulis and Despentes, hackmeetings and transfeminist workshps, DIY electronics and sexual bricolage ; we absorb PDFs of electronics theory y listen to psicofonias from around : we read and design circuits, and experiment with them in our bodies.
A Cyborg Manifesto [EN] (1984)
faculty.georgetown.edu/irvinem /theory/ Haraway-CyborgManifesto.html.
A Cyborg Manifesto [EN] (1984)
It is also an effort to contribute to socialist-feminist culture and theory in a postmodernist, non-naturalist mode and in the utopian tradition of imagining a world without gender, which is perhaps a world without genesis, but maybe also a world without end.
A Cyborg Manifesto [EN] (1984)
Biology and evolutionary theory over the last two centuries have simultaneously produced modern organisms as objects of knowledge and reduced the line between humans and animals to a faint trace re-etched in ideological struggle or professional disputes between life and social science.
A Cyborg Manifesto [EN] (1984)
'Textualization' of everything in poststructuralist, postmodernist theory has been damned by Marxists and socialist feminists for its utopian disregard for the lived relations of domination that ground the 'play' of arbitrary reading.
A Cyborg Manifesto [EN] (1984)
Pop physics books on the consequences of quantum theory and the indeterminacy principle are a kind of popular scientific equivalent to Harlequin romances* as a marker of radical change in American white heterosexuality: they get it wrong, but they are on the right subject.
A Cyborg Manifesto [EN] (1984)
The acid tools of postmodernist theory and the constructive tools of ontological discourse about revolutionary subjects might be seen as ironic allies in dissolving Western selves in the interests of survival.
A Cyborg Manifesto [EN] (1984)
In particular, women's labour in the household and women's activity as mothers generally (that is, reproduction in the socialist-feminist sense), entered theory on the authority of analogy to the Marxian concept of labour.
A Cyborg Manifesto [EN] (1984)
But the teleological logic of her theory shows how an epistemology and ontology - including their negations - erase or police difference.
A Cyborg Manifesto [EN] (1984)
Only one of the effects of MacKinnon's theory is the rewriting of the history of the polymorphous field called radical feminism.
A Cyborg Manifesto [EN] (1984)
The major effect is the production of a theory of experience, of women's identity, that is a kind of apocalypse for all revolutionary standpoints.
A Cyborg Manifesto [EN] (1984)
And MacKinnon's theory eliminates some of the difficulties built into humanist revolutionary subjects, but at the cost of radical reductionism.
A Cyborg Manifesto [EN] (1984)
She therefore develops a theory of consciousness that enforces what can count as 'women's' experience - anything that names sexual violation, indeed, sex itself as far as 'women' can be concerned.
A Cyborg Manifesto [EN] (1984)
MacKinnon's radical theory of experience is totalizing in the extreme; it does not so much marginalize as obliterate the authority of any other women's political speech and action.
A Cyborg Manifesto [EN] (1984)
There was no structural room for race (or for much else) in theory claiming to reveal the construction of the category woman and social group women as a unified or totalizable whole.
A Cyborg Manifesto [EN] (1984)
Perhaps socialist feminists were not substantially guilty of producing essentialist theory that suppressed women's particularity and contradictory interests.
A Cyborg Manifesto [EN] (1984)
One important route for reconstructing socialist-feminist politics is through theory and practice addressed to the social relations of science and technology, including crucially the systems of myth and meanings structuring our imaginations.
A Cyborg Manifesto [EN] (1984)
In each case, solution to the key questions rests on a theory of language and control; the key operation is determining the rates, directions, and probabilities of flow of a quantity called information.
A Cyborg Manifesto [EN] (1984)
The fundamentals of this technology can be condensed into the metaphor C31, command-controlcommunicationintelligence, the military's symbol for its operations theory.
A Cyborg Manifesto [EN] (1984)
In modern biologies, the translation of the world into a problem in coding can be illustrated by molecular genetics, ecology, sociobiological evolutionary theory, and immunobiology.
A Cyborg Manifesto [EN] (1984)
If it was ever possible ideologically to characterize women's lives by the disdnction of public and private domains-- suggested by images of the division of working-class life into factory and home, of bourgeois life into market and home, and of gender existence into personal and political realms --it is now a totally misleading ideology, even to show how both terms of these dichotomies construct each other in practice and in theory.
A Cyborg Manifesto [EN] (1984)
Superluminal stands also for the defining contradictions of a cyborg world in another sense; it embodies textually the intersection of feminist theory and colonial discourse in the science fiction I have alluded to in this chapter.
A Cyborg Manifesto [EN] (1984)
Race, gender, and capital require a cyborg theory of wholes and parts.
A Cyborg Manifesto [EN] (1984)
There is no drive in cyborgs to produce total theory, but there is an intimate experience of boundaries, their construction and deconstruction.
A Cyborg Manifesto [EN] (1984)
Cyborg imagery can help express two crucial arguments in this essay: first, the production of universal, totalizing theory is a major mistake that misses most of reality, probably always, but certainly now; and second, taking responsibility for the social relations of science and technology means refusing an anti-science metaphysics, a demonology of technology, and so means embracing the skilful task of reconstructing the boundaries of daily life, in partial connection with others, in communication with all of our parts.
The 3D Additivist Manifesto [EN] (2015)
8 Rosi Braidotti, Metamorphoses: Towards a Materialist Theory of Becoming.
Glitch Manifesto [EN] (2009)
They challenge its inherent politics and the established template of creative practice while producing a theory of reflection.