Cross-readings along the axes of use:

Purple Noise Manifesto [EN] (2018)
# I use my feelers.
Purple Noise Manifesto [EN] (2018)
Inspired to grow feelers, we are learning how to use them!
Cyberwitches Manifesto [EN] (2019)
We live in this 21st century that use to be dreamed for a long time and is now feared.
Cyberwitches Manifesto [EN] (2019)
We use social networks to gather in spiritual and political rituals.
Cyberwitches Manifesto [EN] (2019)
We use smartphones and tarot cards to connect to spirits.
Feminist Principles of the Internet [EN] (2016)
Women and queer persons have the right to code, design, adapt and critically and sustainably use ICTs and reclaim technology as a platform for creativity and expression, as well as to challenge the cultures of sexism and discrimination in all spaces.
Feminist Principles of the Internet [EN] (2016)
Promoting, disseminating, and sharing knowledge about the use of FLOSS is central to our praxis.
Feminist Principles of the Internet [EN] (2016)
We also reject the use of the umbrella term “harmful content” to label expression on female and transgender sexuality.
Feminist Principles of the Internet [EN] (2016)
We reject practices by states and private companies to use data for profit and to manipulate behaviour online.
A Feminist Server Manifesto [EN] (2014)
*Avoids efficiency, ease-of -use and reliability because they can be traps.
A Feminist Server Manifesto [EN] (2014)
Please use and abuse.
Gynepunk Manifesto [EN] (2014)
Medical institutions use prohibitive and creepy technologies, patriarchal conservatives and dark methodologies to diagnosis, to read them and apply their vivisection treatments.
Gynepunk Manifesto [EN] (2014)
Gossip questions full of moral pervert scorn, seeking data about your promiscuity, drug use, sexual orientation, hygienic practices, or squat relations... just cause how your look!
Glitch Manifesto [EN] (2009)
Sometimes, they use the computers’ inherent maxims as a façade, to trick the audience into a flow of certain expectation that the artwork subsequently rapidly breaks out of.
Glitch Manifesto [EN] (2009)
As a result, the spectator is forced to acknowledge that the use of the computer is based on a genealogy of conventions, while in reality the computer is a machine that can be bend or used in many different ways.
Glitch Manifesto [EN] (2009)
I use these instances to exploit noise artifacts, that I sub-divide as glitch, encoding / decoding (of which compression is the most ordinary form) and feedback artifacts.
Glitch Manifesto [EN] (2009)
|||IIIII||||||IIII|||IIIII|||||||||IIIIIIIIIIIIIIIIII|IIIII||||||IIII\\\\\\\\\\\\\\\\\||||||||||IIIII||||||||||||||||III|||II|IIIII||||||I|I|I|||IIIIIIII|||I|I|||IIIII||||III|||II|IIIII||||||I| Use the glitch as an exoskeleton of progress.
Glitch Manifesto [EN] (2009)
Use bends and breaks as a metaphor for difference As an artist, I find catharsis in disintegration, ruptures and cracks.
Glitch Manifesto [EN] (2009)
They don’t know that these works are constructed via the use of a filter.
Glitch Manifesto [EN] (2009)
Celebrate the critical trans-media aesthetics of glitch artifacts I use glitches to assess the inherent politics of any kind of medium by bringing it into a state of hypertrophy.
Glitch Manifesto [EN] (2009)
The nomad of noise travels the acousmatic videoscape I am a voyager of videoscapes: I create conceptually synesthetic artworks, that use both visual and aural glitch (and other noise) artifacts at the same time.
Glitch Manifesto [EN] (2009)
Whenever I use a ‘normal’ transparent technology, I only see one aspect of the actual machine.
Glitch Manifesto [EN] (2009)
I have learned to ignore the interface and all structural components, to be able to understand a message and to use the technology as easy and fast as possible.
tRANShACKfEMINISt [EN] (2014)
Fed by pornoterrrorism and free culture, we know how to use our claws and teeth if needs be.
Manifesto for the Gynecene [EN] (2015)
Also, the instrumentalisation and use by double standards of the concept of “freedom” is by no means a reason to abandon it altogether, but a reminder that we must constantly fight for it.
Manifesto for the Gynecene [EN] (2015)
8.. We also believe the emancipatory use of sustainable technology has to play an important part in any future ecology, including the protection and preservation of “nature”, just as much as a needed change in our position towards nature and its exclusive understanding as resource for endless consumption.
The Manifesto of Futurist Woman [EN] (1912)
When you have to use your weapons, she will polish them.
Glitch Feminism Manifesto [EN] (2012)
With this in mind, I propose the turning of a new radicality, coining the term “Glitch Feminism” to make use of here in these pages for the first time, by my hand, which on this journey has found its home both on the keys and between my legs, equally.
S.C.U.M manifesto [EN] (1967)
It's often said that men use women.
S.C.U.M manifesto [EN] (1967)
Use them for what?
S.C.U.M manifesto [EN] (1967)
So he denies it in her and proceeds to define everyone in terms of his or her function or use, assigning to himself, of course, the most important functions--doctor, president, scientist--thereby providing himself with an identity, if not individuality, and tries to convince himself and women (he's succeeded best at convincing women) that the female function is to bear and raise children and to relax, comfort and boost the ego of the male; that her function is such as to make her interchangeable with every other female.
S.C.U.M manifesto [EN] (1967)
The male, totally physical, incapable of mental rapport, although able to understand and use knowledge and ideas, is unable to relate to them, to grasp them emotionally; he does not value knowledge and ideas for their own sake (they're just means to ends) and, consequently, feels no need for mental companions, no need to cultivate the intellectual potentialities of others.
S.C.U.M manifesto [EN] (1967)
Whether to continue to use females for reproduction or to reproduce in the laboratory will also become academic: what will happen when every female, twelve and over, is routinely taking the Pill and there are no longer any accidents?
S.C.U.M manifesto [EN] (1967)
Prior to the institution of automation, to the replacement of males by machines, the male should be of use to the female, wait on her, cater to her slightest whim, obey her every command, be totally subservient to her, exist in perfect obedience to her will, as opposed to the completely warped, degenerate situation we have now of men, not only not existing at all, cluttering up the world with their ignominious presence, but being pandered to and groveled before by the mass of females, millions of women piously worshipping before the Golden Calf, the dog leading the master on the leash, when in fact the male, short of being a drag queen, is least miserable when abjectly prostrate before the female, a complete slave.
Xenofeminist manifesto [EN] (2015)
0x08 The radical opportunities afforded by developing (and alienating) forms of technological mediation should no longer be put to use in the exclusive interests of capital, which, by design, only benefits the few.
A Cyborg Manifesto [EN] (1984)
The last beachheads of uniqueness have been polluted if not turned into amusement parks-language tool use, social behaviour, mental events, nothing really convincingly settles the separation of human and animal.