Cross-readings along the axes of who:

The Manifesto of Futurist Woman [EN] (1912)
But we have to impose on everyone, men and women who are equally weak, a new dogma of energy in order to arrive at a period of superior humanity.
The Manifesto of Futurist Woman [EN] (1912)
Any man who has only male strength without intuition is only a brute animal.
The Manifesto of Futurist Woman [EN] (1912)
… Enough women who create children just for themselves, keeping them from any danger or adventure, that is, any joy; keeping their daughter from love and their son from war!
The Manifesto of Futurist Woman [EN] (1912)
… Enough of those women, the octopuses of the hearth, whose tentacles exhaust men’s blood and make children anemic, women in carnal love who wear out every desire so it cannot be renewed!
The Manifesto of Futurist Woman [EN] (1912)
Women are Furies, Amazons, Semiramis, Joans of Arc, Jeanne Hachettes, Judith and Charlotte Cordays, Cleopatras, and Messalinas: combative women who fight more ferociously than males, lovers who arouse, destroyers who break down the weakest and help select through pride or despair, “despair through which the heart yields its fullest return:’Let the next wars bring forth heroines like that magnificent Catherine Sforza, who during the sack of her city, watching from the ramparts as her enemy threatened the life of her son to force her surrender, heroically pointing to her sexual organ, cried loudly: “Kill him, I still have the mold to make some more!” Yes, “the world is rotting with wisdom,” but by instinct, woman is not wise, is not a pacifist, is not good.
The Manifesto of Futurist Woman [EN] (1912)
It’s the same woman who, in the same period, according to the ambient ideas grouped around the day’s event, lies down on the tracks to keep the soldiers from leaving for the war or then rushes to embrace the victorious champion.
The Manifesto of Futurist Woman [EN] (1912)
She’s the most fruitful conquest of all, the most enthusiastic, who, in her turn, will increase our followers.
The Manifesto of Futurist Woman [EN] (1912)
The man who sows doesn’t stop on the first row he fecunds.
The Manifesto of Futurist Woman [EN] (1912)
The mother who receives the child makes the future with the past; the lover gives off desire, which leads toward the future.
The Manifesto of Futurist Woman [EN] (1912)
LET’S CONCLUDE: Woman who retains man through her tears and her sentimentality is inferior to the prostitute who incites her man, through braggery, to retain his domination over the lower depths of the cities with his revolver at the ready: at least she cultivates an energy that could serve better causes.
The Manifesto of Futurist Woman [EN] (1912)
Don’t raise them for yourself, that is, for their diminishment, but rather, in a wide freedom, for a complete expansion.Instead of reducing man to the slavery of those execrable sentimental needs, incite your sons and your men to surpass themselves.You are the ones who make them.
S.C.U.M manifesto [EN] (1967)
The company of the lowest female is preferable to his own or that of other men, who serve only to remind him of his repulsiveness.
S.C.U.M manifesto [EN] (1967)
Leisure time horrifies the male, who will have nothing to do but contemplate his grotesque self.
S.C.U.M manifesto [EN] (1967)
Wanting to become a woman, he strives to be constantly around females, which is the closest he can get to becoming one, so he created a "society" based on the family--a male-female couple and their kids (the excuse for the family's existence), who live virtually on top of one another, unscrupulously violating the females' rights, privacy and sanity.
S.C.U.M manifesto [EN] (1967)
The "hippie", whose desire to be a "Man", a "rugged individualist", isn't quite as strong as the average man's, and who, in addition, is excited by the thought of having lots of women accessible to him, rebels against the harshness of a Breadwinner's life and the monotony of one woman.
S.C.U.M manifesto [EN] (1967)
The commune, therefore, is doomed to failure: each "hippie" will, in panic, grab the first simpleton who digs him and whisk her off to the suburbs as fast as he can.
S.C.U.M manifesto [EN] (1967)
*Prevention of Friendship (Love):* Men have contempt for themselves, for all other men, and for all women who respect and pander to them; the insecure, approval-seeking, pandering male females have contempt for themselves and for all women like them; the self-confident, swinging, thrill-seeking female females have contempt for men and for the pandering male females.
S.C.U.M manifesto [EN] (1967)
How can he who is not capable of life tell us what life is all about?
S.C.U.M manifesto [EN] (1967)
The female can easily--far more easily than she may think--condition away her sex drive, leaving her completely cool and cerebral and free to pursue truly worthy relationships and activities; but the male, who seems to dig women sexually and who seeks constantly to arouse them, stimulates the highly-sexed female to frenzies of lust, throwing her into a sex bag from which few women ever escape.
S.C.U.M manifesto [EN] (1967)
On the other hand, those females least embedded in the male "Culture", the least nice, those crass and simple souls who reduce fucking to fucking, who are too childish for the grown-up world of suburbs, mortgages, mops and baby shit, too selfish to raise kids and husbands, too uncivilized to give a shit for anyone's opinion of them, too arrogant to respect Daddy, the "Greats" or the deep wisdom of the Ancients, who trust only their own animal, gutter instincts, who equate Culture with chicks, whose sole diversion is prowling for emotional thrills and excitement, who are given to disgusting, nasty, upsetting "scenes", hateful, violent bitches given to slamming those who unduly irritate them in the teeth, who d sink a shiv into a man's chest or ram an icepick up his asshole as soon as look at him, if they knew they could get away with it, in short, those who by the standards of our "culture" are SCUM...these females are cool and relatively cerebral and skirting asexuality.
S.C.U.M manifesto [EN] (1967)
*Boredom:* Life in a "society" made by and for creatures who, when they are not grim and depressing are utter bores, can only be, when not grim and depressing, an utter bore.
S.C.U.M manifesto [EN] (1967)
Also, the problem of mental illness will never be solved while the male maintains control, because first, men have a vested interest in it--only females who have very few of their marbles will allow males the slightest bit of control over anything, and second, the male cannot admit to the role that fatherhood plays in causing mental illness.
S.C.U.M manifesto [EN] (1967)
*Hate and Violence:* The male is eaten up with tension, with frustration at not being female, at not being capable of ever achieving satisfaction or pleasure of any kind; eaten up with hate--not rational hate that is directed against those who abuse or insult you--but irrational, indiscriminate hate...hatred, at bottom, of his own worthless self.
S.C.U.M manifesto [EN] (1967)
The many male scientists who shy away from biological research, terrified of the discovery that males are females, and show marked preference for virile, "manly" war and death programs.
S.C.U.M manifesto [EN] (1967)
Propaganda disseminated by insecure male professionals, who jealously guard their positions, so that only a highly select few can comprehend abstract scientific concepts.
S.C.U.M manifesto [EN] (1967)
Most of the few scientists around who aren't working on death programs are tied up doing research for corporations.
S.C.U.M manifesto [EN] (1967)
The fag, who accepts his maleness, that is, his passivity and total sexuality, his femininity, is also best served by women being truly female, as it would then be easier for him to be male, feminine.
S.C.U.M manifesto [EN] (1967)
Even without leaving men, women who are aware of the extent of their superiority to and power over men, could acquire complete control over everything within a few weeks, could effect a total submission of males to females.
S.C.U.M manifesto [EN] (1967)
The male is docile and easily led, easily subjected to the domination of any female who cares to dominate him.
S.C.U.M manifesto [EN] (1967)
The conflict, therefore, is not between females and males, but between SCUM--dominant, secure, self-confident, nasty, violent, selfish, independent, proud, thrill-seeking, free-wheeling, arrogant females, who consider themselves fit to rule the universe, who have free-wheeled to the limits of this "society" and are ready to wheel on to something far beyond what it has to offer--and nice, passive, accepting, "cultivated", polite, dignified, subdued, dependent, scared, mindless, insecure, approval-seeking Daddy's Girls, who can't cope with the unknown, who want to continue to wallow in the sewer that is, at least, familiar, who want to hang back with the apes, who feel secure only with Big Daddy standing by, with a big, strong man to lean on and with a fat, hairy face in the White House, who are too cowardly to face up to the hideous reality of what a man is, what Daddy is, who have cast their lot with the swine, who have adapted themselves to animalism, feel superficially comfortable with it and know no other way of "life", who have reduced their minds, thoughts and sights to the male level, who lacking sense, imagination and wit can have value only in a male "society", who can have a place in the sun, or, rather, in the slime, only as soothers, ego boosters, relaxers and breeders, who are dismissed as inconsequents by other females, who project their deficiencies, their maleness, onto all females and see the female as a worm.
S.C.U.M manifesto [EN] (1967)
Why should the independent be confined to the sewer along with the dependent who need Daddy to cling to?
S.C.U.M manifesto [EN] (1967)
Eventually SCUM will take over the airwaves--radio and TV networks--by forcibly relieving of their jobs all radio and TV employees who would impede SCUM's entry into the broadcasting studios.
S.C.U.M manifesto [EN] (1967)
SCUM will kill all men who are not in the Men's Auxiliary of SCUM.
S.C.U.M manifesto [EN] (1967)
Men in the Men's Auxiliary are those men who are working diligently to eliminate themselves, men who regardless of their motives, do good, men who are playing ball with SCUM.
S.C.U.M manifesto [EN] (1967)
A few examples of the men in the Men's Auxiliary are: men who kill men; biological scientists who are working on constructive programs, as opposed to biological warfare; journalists, writers, editors, publishers and producers who disseminate and promote ideas that will lead to the achievement of SCUM's goals; faggots who by their shimmering, flaming example, encourage other men to de-man themselves and thereby make themselves relatively inoffensive; men who consistently give things away--money, things, services; men who tell it like it is (so far not one ever has), who put women straight, who reveal the truth about themselves, who give the mindless male females correct sentences to parrot, who tell them a woman's primary goal in life should be to squash the male sex (to aid men in this endeavor SCUM will conduct Turd Sessions, at which every male present will give a speech beginning with the sentence: "I am a turd, a lowly, abject turd," then proceed to list all the ways in which he is.
S.C.U.M manifesto [EN] (1967)
His reward for so doing will be the opportunity to fraternize after the session for a whole, solid hour with the SCUM who will be present.
S.C.U.M manifesto [EN] (1967)
Nice, clean-living male women will be invited to the sessions to help clarify any doubts and misunderstandings they may have about the male sex); makers and promoters of sex books and movies, etc., who are hastening the day when all that will be shown on the screen will be Suck and Fuck (males, like the rats following the Pied Piper, will be lured by Pussy to their doom, will be overcome and submerged by and will eventually drown in the passive flesh that they are); drug pushers and advocates, who are hastening the dropping out of men.
S.C.U.M manifesto [EN] (1967)
A few examples of the most obnoxious or harmful types are: rapists, politicians and all who are in their service (campaigners, members of political parties, etc.
S.C.U.M manifesto [EN] (1967)
); lousy singers and musicians; Chairmen of Boards; Breadwinners; landlords; owners of greasy spoons and restaurants that play Musak; "Great Artists"; cheap pikers and welchers; cops; tycoons; scientists working on death and destruction programs or for private industry (practically all scientists); liars and phonies; disc jockeys; men who intrude themselves in the slightest way on any strange female; real estate men; stock brokers; men who speak when they have nothing to say; men who loiter idly on the street and mar the landscape with their presence; double dealers; flim-flam artists; litterbugs; plagiarizers; men who in the slightest way harm any female; all men in the advertising industry; psychiatrists and clinical psychologists; dishonest writers, journalists, editors, publishers, etc.
S.C.U.M manifesto [EN] (1967)
Dropping out gives control to those few who don't drop out; dropping out is exactly what the establishment leaders want; it plays into the hands of the enemy; it strengthens the system instead of undermining it, since it is based entirely on the non-participation, passivity, apathy and non-involvement of the mass of women.
S.C.U.M manifesto [EN] (1967)
Such tactics are for nice, genteel ladies who scrupulously take only such action as is guaranteed to be ineffective.
S.C.U.M manifesto [EN] (1967)
Many women will fall into line, but many others, who surrendered long ago to the enemy, who are so adapted to animalism, to maleness, that they like restrictions and restraints, don't know what to do with freedom, will continue to be toadies and doormats, just as peasants in rice paddies remain peasants in rice paddies as one regime topples another.
S.C.U.M manifesto [EN] (1967)
Since the government is occupied almost entirely with regulating economic affairs and legislating against purely private matters, the elimination of money and with it the elimination of males who wish to legislate "morality" will mean that there will be practically no issues to vote on.
S.C.U.M manifesto [EN] (1967)
They will be able to impose themselves only on the doormats, who like to be imposed on.
S.C.U.M manifesto [EN] (1967)
The sick, irrational men, those who attempt to defend themselves against their disgustingness, when they see SCUM barreling down on them, will cling in terror to Big Mama with her Big Bouncy Boobies, but Boobies won't protect them against SCUM; Big Mama will be clinging to Big Daddy, who will be in the corner shitting in his forceful, dynamic pants.
S.C.U.M manifesto [EN] (1967)
Men who are rational, however, won't kick or struggle or raise a distressing fuss, but will just sit back, relax, enjoy the show and ride the waves to their demise.
Purple Noise Manifesto [EN] (2018)
Fake or real, who cares?
RIOT GRRRL MANIFESTO [EN] (1989)
BECAUSE we want and need to encourage and be encouraged in the face of all our own insecurities, in the face of beergutboyrock that tells us we can't play our instruments, in the face of "authorities" who say our bands/zines/etc are the worst in the US and BECAUSE we don't wanna assimilate to someone else's (boy) standards of what is or isn't.
Feminist Principles of the Internet [EN] (2016)
There is a need to resist the state, the religious right and other extremist forces who monopolise discourses of morality, while silencing feminist voices and persecuting women’s human rights defenders.
Feminist Principles of the Internet [EN] (2016)
This includes being able to access all our personal data and information online, and to be able to exercise control over this data, including knowing who has access to it and under what conditions, and the ability to delete it forever.
Xenofeminist manifesto [EN] (2015)
Anyone who' s been deemed 'unnatural' in the face of reigning biological norms, anyone who' s experienced injustices wrought in the name of natural order, will realize that the glorification of 'nature' has nothing to offer us -- the queer and trans among us, the differently-abled, as well as those who' have suffered discrimination due to pregnancy or duties connected to child-rearing.
Xenofeminist manifesto [EN] (2015)
If we want to break the inertia that has kept the moribund figure of the nuclear family unit in place, which has stubbornly worked to isolate women from the public sphere, and men from the lives of their children, while penalizing those who stray from it, we must overhaul the material infrastructure and break the economic cycles that lock it in place.
Xenofeminist manifesto [EN] (2015)
Thought structurally, the distribution of hormones -- who or what this distribution prioritizes or pathologizes -- is of paramount import.
Xenofeminist manifesto [EN] (2015)
Like engineers who must conceive of a total structure as well as the molecular parts from which it is constructed, XF emphasises the importance of the mesopolitical sphere against the limited effectiveness of local gestures, creation of autonomous zones, and sheer horizontalism, just as it stands against transcendent, or top-down impositions of values and norms.
Xenofeminist manifesto [EN] (2015)
We prefer to think like the schemer or lisper, who seeks to construct a new language in which the problem at hand is immersed, so that solutions for it, and for any number of related problems, might unfurl with ease.
The Mundane Afrofuturist Manifesto [EN] (2013)
The imaginative challenge that awaits any Mundane Afrofuturist author who accepts that this is it: Earth is all we have.
Glitch Manifesto [EN] (2009)
Not only the artist who creates the work of glitch art is responsible for the glitch.
Glitch Manifesto [EN] (2009)
collisions) and the audience (who is in charge of the reception, the decoding) can also be responsible.
Glitch Manifesto [EN] (2009)
This fatal manner of glitch presents a problem for media and art historians, who try to describe old and new culture as a continuum of different niches.
A Cyborg Manifesto [EN] (1984)
Contemporary science fiction is full of cyborgs - creatures simultaneously animal and machine, who populate worlds ambiguously natural and crafted.
A Cyborg Manifesto [EN] (1984)
Who cyborgs will be is a radical question; the answers are a matter of survival.
A Cyborg Manifesto [EN] (1984)
They are floating signifiers moving in pickup trucks across Europe, blocked more effectively by the witch-weavings of the displaced and so unnatural Greenham women, who read the cyborg webs of power so very well, than by the militant labour of older masculinist politics, whose natural constituency needs defence jobs.
A Cyborg Manifesto [EN] (1984)
And who counts as 'us' in my own rhetoric?
A Cyborg Manifesto [EN] (1984)
For me - and for many who share a similar historical location in white, professional middle-class, female, radical, North American, mid-adult bodies - the sources of a crisis in political identity are legion.
A Cyborg Manifesto [EN] (1984)
Sandoval emphasizes the lack of any essential criterion for identifying who is a woman of colour.
A Cyborg Manifesto [EN] (1984)
Thus, she was at the bottom of a cascade of negative identities, left out of even the privileged oppressed authorial categories called 'women and blacks', who claimed to make the important revolutions.
A Cyborg Manifesto [EN] (1984)
But there was also no 'she', no singularity, but a sea of differences among US women who have affirmed their historical identity as US women of colour.
A Cyborg Manifesto [EN] (1984)
Sandoval's argument has to be seen as one potent formulation for feminists out of the world-wide development of anti-colonialist discourse; that is to say, discourse dissolving the 'West' and its highest product - the one who is not animal, barbarian, or woman; man, that is, the author of a cosmos called history.
A Cyborg Manifesto [EN] (1984)
Feminist practice is the construction of this form of consciousness; that is, the self-knowledge of a self -who- is-not.
A Cyborg Manifesto [EN] (1984)
The entire universe of objects that can be known scientifically must be formulated as problems in communications engineering (for the managers) or theories of the text (for those who would resist).
A Cyborg Manifesto [EN] (1984)
The particular pressure, for example, on US black women, who have achieved an escape from (barely) paid domeshc service and who now hold clerical and similar jobs in large numbers, has large implicadons for condnued enforced black poverty with employment.
A Cyborg Manifesto [EN] (1984)
Of course, who controls the interpretation of bodily boundaries in medical hermeneubcs is a major feminist issue.
A Cyborg Manifesto [EN] (1984)
Women of colour have transformed her from the evil mother of masculinist fear into the originally literate mother who teaches survival.
A Cyborg Manifesto [EN] (1984)
It passes through women and other present-tense, illegitimate cyborgs, not of Woman born, who refuse the ideological resources of victimization so as to have a real life.
A Cyborg Manifesto [EN] (1984)
These cyborgs are the people who refuse to disappear on cue, no matter how many dmes a 'western' commentator remarks on the sad passing of another primitive, another organic group done in by 'Western' technology, by writing.
A Cyborg Manifesto [EN] (1984)
The self is the One who is not dominated, who knows that by the semice of the other, the other is the one who holds the future, who knows that by the experience of domination, which gives the lie to the autonomy of the self.
A Cyborg Manifesto [EN] (1984)
It is not clear who makes and who is made in the relation between human and machine.
A Cyborg Manifesto [EN] (1984)
Anne McCaffrey's pre-feminist The Ship Who Sang (1969) explored the consciousness of a cyborg, hybrid of girl's brain and complex machinery, formed after the birth of a severely handicapped child.
A Cyborg Manifesto [EN] (1984)
Students facingJoanna Russ for the first time, students who have learned to take modernist writers like James Joyce or Virginia Woolf without flinching, do not know what to make of The Adventures of Alyx or The Female Man, where characters refuse the reader's search for innocent wholeness while granting the wish for heroic quests, exuberant eroticism, and serious politics.
A Cyborg Manifesto [EN] (1984)
Octavia Butler writes of an African sorceress pithug her powers of transformation against the genetic manipulations of her rival (Wild Seed), of dme warps that bring a modern US black woman into slavery where her actions in relation to her white master-ancestor determine the possibility of her own birth (Kindred), and of the illegidmate insights into idendty and community of an adopted cross-species child who came to know the enem' as self (Survivor).
A Cyborg Manifesto [EN] (1984)
A black woman and a mother whose child is dead, Lilith mediates the transformation of humanity through genetic exchange with extraterrestrial lovers/rescuers/destroyers/genetic engineers, who reform earth's habitats after the nuclear holocaust and coerce surviving humans into intimate fusion with them.
A Cyborg Manifesto [EN] (1984)
Because it is particularly rich in boundary transgressions, Vonda McIn-tyre's Superluminal can close this truncated catalogue of promising and dangerous monsters who help redefine the pleasures and politics of embodiment and feminist writing.
A Cyborg Manifesto [EN] (1984)
Unseparated twins and hermaphrodites were the confused human material in early modern France who grounded discourse on the natural and supernatural, medical and legal, portents and diseases -- all crucial to establishing modern identity.