Cross-readings along the axes of within:
Cyberfeminist manifesto for the 21st century [EN] (1991)
rupturing the symbolic from within.
A Feminist Server Manifesto [EN] (2014)
It is not a heterotopia, since it is not outside the network but within it as well.
When the computer freezes mid-conversation, when the video buffers and refuses to progress, these moments are a new mode of foreplay, something that needs to be acknowledged not as a fetish, but as a new possibly for foreplay within sexual routine.
Jurgenson’s problematizing of digital dualism opens the door for more discourse and discovery: female-identifying bodies and artists participating in the gorgeous scrambling of gender are still marking their own path within the lineage of art history; in the digital world we have claimed sure footing and a platform that allows us to explore new publics, engage in critical discourse with new audiences, and, above all, glitschen between new conceptions of our bodies, ourselves.
A candidate for an MRes of Visual Culture at Goldsmith’s University, her creative and academic work explores mourning, remembrance, iconography, and idolatry within the public realm.
The Mundane Afrofuturist Manifesto [EN] (2013)
The Mundane Afrofuturists promise: To produce a collection of Mundane Afrofuturist literature that follows these rules: No interstellar travel—travel is limited to within the solar system and is difficult, time consuming, and expensive.
With the creation of breaks within politics and social and economical conventions, the audience may become aware of the preprogrammed patterns.
But when noise is explored within a social context, the term is often used as a figure of speech and as such has many more meanings.
Noise can also stand for a (often undesirable, unwanted, other and unordered) disturbance, break or addition within the signal of useful data.
Here noise exists within the void opposite to what (already) has a meaning.
But somewhere within the destructed ruins of meaning hope exists; a triumphal sensation that there is something more than just devastation.
The glitch has no solid form or state through time; it is often perceived as an unexpected and abnormal mode of operandi, a break from (one of) the many flows (of expectations) within a technological system.
The art works within this realm can be disturbing, provoking and horrifying.
This is because glitch art exists within different systems; for instance the system of production and the system of reception.
All these actors are positioned within different (but sometimes overlapping) flows in which the final product can be described or recognized as glitch art.
It is no longer a break from a flow within a technology, or a method to open up the political discourse, but instead a cultivation.
If there is such a thing as technological freedom, this can only be found within the procedural momentum of glitch art; when a glitch is just about to relay a protocol.
Within software art, the glitch is often used to deconstruct the myth of linear progress and to end the search for the holy grail called the perfect technology.
To deal with these breaks, historians have repeatedly coined new genres and new media forms to give these splinter practices a place within this continuum.
As a result, an abundance of designations like databending, datamoshing and circuitbending have come to existence, which in fact all refer to similar practices of breaking flows within different technologies or platforms.
I think that an answer to the problems of both historians and theoreticians could be found when glitch art is described as a procedural activity demonstrating against and within multiple technologies.
In the acousmatic videoscape synesthesia exists not just as a metaphor for transcoding one medium upon another (with a new algorithm), but as a conceptually driven meeting of the visual and the sonic within the newly uncovered quadrants of technology.
The 3D Additivist Manifesto [EN] (2015)
To endow the printer with the faculties of plastic: condensing imagination within material reality.
What will liberate women, therefore, >from male control is the total elimination of the money-work system, not the attainment of economic equality with men within it.
In fact, the problems of aging and death could be solved within a few years, if an all-out, massive scientific assault were made on the problem.
This, however, will not occur within the male establishment, because: 1.
And, if a large majority of women were SCUM, they could acquire complete control of this country within a few weeks simply by withdrawing from the labor force, thereby paralyzing the entire nation.
Even without leaving men, women who are aware of the extent of their superiority to and power over men, could acquire complete control over everything within a few weeks, could effect a total submission of males to females.
A small handful of SCUM can take over the country within a year by systematically fucking up the system, selectively destroying property, and murder: SCUM will become members of the unwork force, the fuck-up force; they will get jobs of various kinds and unwork.
SCUM is out to destroy the system, not attain certain rights within it.
The rest of the women will be busy solving the few remaining unsolved problems before planning their agenda for eternity and Utopia--completely revamping educational programs so that millions of women can be trained within a few months for high level intellectual work that now requires years of training (this can be done very easily once our educational goal is to educate and not to perpetuate an academic and intellectual elite); solving the problems of disease and old age and death and completely redesigning our cities and living quarters.
Manifesto for the Gynecene [EN] (2015)
Moreover, trying to imagine a future ecology for the whole planetary assemblage, not only a future for the human race, we support the idea that any desirable mode of existence connected/integrated into nature-culture or constituted of equally important organic and inorganic life-forms (including an animistic perspective) cannot be separated from the human subject’s struggle to overcome oppression based on gender, race and class within the species.
I know no better stance to adopt from within the secular-religious, evangelical traditions of United States politics, including the politics of socialist feminism.
Blasphemy protects one from the moral majority within, while still insisting on the need for community.
It is also a rhetorical strategy and a political method, one I would like to see more honoured within socialistfeminism.
Within this framework, teaching modern Christian creationism should be fought as a form of child abuse.
Within the framework of three major stages of capitalism (commercial/ early industrial, monopoly, multinational) --tied to nationalism, imperialism, and multinationalism, and related to Jameson's three dominant aesthetic periods of realism, modernism, and postmodernism --I would argue that specific forms of families dialectically relate to forms of capital and to its political and cultural concomitants.
Xenofeminist manifesto [EN] (2015)
Today, it is imperative that we develop an ideological infrastructure that both supports and facilitates feminist interventions within connective, networked elements of the contemporary world.
Similar but not the same to within:Within
Also specific to Cyberfeminist manifesto for the 21st century [EN] (1991):
cunt VNS Matrix 1991 Adelaide MATRIX Australia madness corrupting temple abjection unforgiving rupturing 21ST terminators altar Sydney unleashed disrupting declared CENTURY vnsmatrix disorder infiltrating mercenaries CYBERFEMINIST direct holiness clitoris art matrix 21st tongues virus disseminating unbounded poetry jouissance slime probing saboteurs visceral cyberfeminist mainframe symbolic daddy we THE modern